Considering the general theoretical issues of crimes against morality in the criminal law of the Republic of Kazakhstan, first of all, one should dwell on the very concept of morality. This issue is important not only from cognitive points, but also from the standpoint of lawmaking and law enforcement practice. From this or that approach to solving this problem depends on the fundamental position from which one should approach the assessment of the content and essence of crimes of the category under consideration. Depending on how the conceptual approaches to problem solving are formulated, both theoretical and applied aspects of the regulation of crimes against morality will be solved accordingly.
It should be noted that for many years there have been disputes about the understanding of the category of morality. Although in the literature, both scientific and non-scientific, very often they turn to the problems of morality, morality and spirituality.
The question of understanding morality in the legal context in the scientific literature is still ambiguous.
Philosophers, like lawyers, express different views on the range of social relations that make up the essence of morality, and therefore each of them defines this objectively existing social phenomenon in his own way.
Morality cannot be considered in isolation from the concepts of morality and spirituality. Nevertheless, the question of their identity is among the controversial ones, as well as whether these categories should be distinguished at all. In literature, morality and morality are more often interpreted as phenomena of the same order.
If we turn to existing definitions, then most often moral norms are interpreted as rules of a general nature, based on people's ideas about good and evil, dignity, honor, justice, etc., serving as a regulator and measure for evaluating the activities of individuals, social groups, organizations.
In the sphere of ethical relations, morality acts as an internal self-regulator of the individual's behavior, his conscious, internally motivated way of participating in social life and social relations. For example, V.S. Nersesyants says this: “a distinctive feature of morality is that it expresses the internal position of individuals, their free and self-conscious decision of what is good and evil, duty and conscience in human actions, relationships and deeds” .
Moral norms act as external regulators of behavior. Thus, where an individual accepted, assimilated and turned collective moral ideas, values, norms into his internal attitude and was guided by them in his behavior, according to philosophers, there is a combination and coordinated action of both regulators - moral and moral. ; In principle, there are always two moments in ethical phenomena: personal (internal freedom of the individual and self-conscious motivation by him of the rules of moral behavior and moral assessments) and an objective, non-personal moment (moral views, values, mores, forms and norms of human relations). If we proceed from this rule, then the first of the noted points relates to the characteristics of morality, the second - to morality. Therefore, a certain message follows, in accordance with which, when talking about the morality of social groups, communities and society as a whole, we are essentially talking about morality, more precisely about group and general social mores, values, views, attitudes, norms and institutions. This statement is perhaps the most common and often used in the legal literature and in dissertation research. ;
At the same time, being a special form of social consciousness and a type of social relations, morality is one of the ways of normative regulation of human behavior. Responsibility in morality has a spiritual, ideal or idealized character. Having in mind the condemnation or approval of certain actions, moral responsibility acts in the form of moral assessments that a person must realize, internally accept and, accordingly, adjust his actions and behavior.
In turn, specialists in the field of legal ethics also differentiate the concepts of "morality", "morality" and "moral consciousness". For example, according to A.S. Koblikov, moral consciousness is one of the elements of morality, representing its subjective side.
Researcher M.S. Strogovich, opposing the identification of morality and moral consciousness, wrote: “Moral consciousness is the views, beliefs, ideas about good and evil, about worthy and unworthy behavior, and morality is the social norms operating in society that regulate the actions, behavior of people, their relationship."
There are different approaches to understanding the nature and specifics of morality. Methodologically, two main concepts can be distinguished: historical-genetic and historical-systemic.
The historical-genetic method is one of the most common in social research. It developed based on evolutionary ideas, and its essence is the consistent discovery of the properties, functions and changes of the studied reality in the process of its historical movement. In this case, the history of ethics is considered as a cyclogenesis of ethical systems, where at each stage of their development, the qualitative characteristics of these systems are highlighted.
In our case, the second approach, the historical-system approach, is of greater interest. Morality here appears as a kind of spiritual and practical production of a person as a social and moral being. Such an idea of morality draws a line towards recognizing it as a side of human life, a through element of all (including legal) social practice. With this approach, it is emphasized that a whole series of splits in the normative system is associated with different conditions of spiritual and practical "production" - between official and unofficial morality, between expediency and morality, between public opinion and conscience.
Such discrepancies give rise to numerous contradictions between different regulatory systems, including those that are the subject of our study. For example, between a personal perception of morality and the official binding of legal requirements, between a sense of moral duty and the rationality of a legal norm, etc. An individual finds himself simultaneously, as it were, in several "axiological worlds", embodying in each of them different, sometimes incompatible, assessments and aspirations.
In general, the historical-systemic model of explaining morality comes from a philosophical tradition that represents morality as a side of human activity based on the dichotomy of good and evil. At the same time, it does not take into account the regulatory nature of morality as an essential aspect of its relationship with law.
In the same vein, the outstanding Russian philosopher B.C. described the social purpose of morality. Solovyov: “The very moral principle instructs us to take care of the common good, since without this concern for personal morality becomes selfish, i.e. immoral. The commandment of moral perfection, - the philosopher argued, - is given to us ... so that we do something for implementation in the environment in which we live, i.e., in other words, the moral principle must certainly be embodied in social activity.
Meanwhile, as it follows from the above definitions, morality, like morality, is always social in its content and is closely connected with the rules of law. For example, S.A. Komarov believes that public morality is based on a system of norms and rules, ideas, customs and traditions that prevail in society and reflect the views, ideas and rules that arise as a direct reflection of the conditions of public life in the minds of people in the form of a category of good and evil, laudable and shameful, encouraged and condemned by society, honor, conscience, duty, dignity, etc.
Morality in the Big Explanatory Dictionary of the Russian Language, edited by S.A. Kuznetsov is understood as the internal (spiritual and mental) qualities of a person, based on the ideals of goodness, duty, honor, etc., which manifest themselves in relation to people or nature. The spirituality of man is component morality. Very often the concept of spirituality is equated with religion. This is most likely due to the fact that we are talking about the soul of a person, his subordination to some higher powers. Let us leave this teaching to the theologians. We state the fact that spirituality is woven into the fabric of morality and is inseparable from it.
The spirituality of a person, personality, individual is revealed through self-knowledge of one's own being, one's own behavior, one's own feelings and one's own desires. A highly spiritual person is not capable of actions that do not correspond to his inner feeling, are not consistent with his mind. The spiritual life of a person is connected with the knowledge of the world, the purpose and meaning of life. With a misunderstanding of these categories, and more often a loss of the meaning of life, the loss of one's own "I", crises of a person's spiritual health can occur. And this, in turn, requires treatment, which is what modern psychology is doing, i.e. soul cure. Let us leave this topic to psychologists and return to the concepts of morality and morality.
Based on the foregoing, it should be noted that morality and morality categories are not identical. Morality should be considered in conjunction with spirituality.
A fairly clear position on this issue is set out in the work of S. Harutyunyan “Identity: from theory to practice”. Exploring the culturological interpretation of the identity crisis, she tried to compare morality and morality. At the same time, he finds them to be completely different, non-identical concepts. In her opinion:
1) morality is always a social group phenomenon: the morality of a family, a formed social group, class morality, etc.
Morality is always universal, there is no morality of a group, class, party;
2) morality is a set of norms and regulations, a social group, imposed from the outside. Morality "grows" from within and has nothing to do with norms and standards;
3) morality is a means of regulating social behavior and was created primarily for management. Morality, "growing" from within, is primarily directed at itself. If morality is directed outward, then morality is directed inward;
4) a moral act is evaluated from the outside and can be either encouraged or punished. A moral act is beyond punishment-encouragement, that is, there is always self-attitude and self-esteem.
Experiences associated with an immoral act are always outwardly oriented and have nothing to do with deep personal experiences. An act associated with moral experiences always has an intrapersonal basis. It is difficult to disagree with such an opinion. Of course, morality and morality are not some static indicators of human life. They are subject to constant movement and development. An individual during his life must choose and build his actions in accordance with the rules and norms of behavior that have developed in society, taking into account the prevailing (or cumulative) own spiritual and moral worldview. Therefore, spiritual and moral development plays important role in the course of a person's life. Perhaps this is a somewhat simplified formula for the process of human self-realization. But within the framework of this study, we have made an attempt to define the concepts and categories of the phenomenon under study, the mechanisms for their implementation in conditions of sociocultural instability and a crisis of morality.
The process of interaction of morality and morality in the course of personal growth is in a state of conflict if a person has developed morality. “The absence of a conflict,” writes S. Harutyunyan, “indicates that there is no personal growth, the complexity of resolving this conflict is presented as the complexity of personal growth. The normal organic personal attitude in these conflicts is the primacy of morality over morality. Ultimately, the relationship between morality and morality is the central and most complex problem of the formation of a personality, which must be solved on the basis of practical psychology, philosophy, and pedagogy. At the same time, the lack of spirituality is an obstacle to the development of the individual.
Summarizing the above, we can come to the following conclusions.
1. Morality and morality categories are not identical. Morality as a universal human category always has an intra-personal basis. Morality acts as a set of prescriptions for society.
2. Spiritual and moral development of a person provides him mental health and should be considered in the context of the object of infringement in the criminal law in the group of crimes against morality.
Good It is a moral expression of what contributes to the happiness of people. The concept of "good" is opposed to the concept of "evil". Good and evil manifest themselves as normative-evaluative concepts and phenomena, and depending on what is to be evaluated, they distinguish virtues that have moral value, and vices that do not contain it. The most famous complexes of virtues include wisdom, courage, moderation, justice; the Christian virtues of faith, hope, love, repentance and humility, mercy and compassion; virtues of the ethics of non-violence: tolerance, consent, understanding. Manifestations of goodness in life are associated with the values of health, peace, ideas of altruism, voluntariness of an act, duty, attitude towards a person as a goal. To manifestations evil refer various forms destructiveness and deviations, hostility and indifference to a person, attitude towards him as a means, sinfulness and depravity, selfish orientations.
Justice- this is a common moral sanction of the joint life of people, considered mainly from the point of view of clashing desires, interests, duties; justice is a morally sanctioned proportionality in the distribution of benefits and hardships of people living together, the degree of perfection of the very method of cooperating activities and mutual balancing of conflicting interests in society and the state. Justice requires punishment for evil and retribution for good.
Happiness. There are many definitions of it in various dictionaries and encyclopedias. This is due to the capacity, depth, versatility of this concept and the inevitable subjectivity of its assessment. “Happiness is a concept denoting the highest good as a complete, self-sufficient state of life; universally recognized ultimate subjective goal of human activity” (Guseinov A. A. Happiness // New Philosophical Encyclopedia. M., 2001. Vol. 3). The most concise and capacious is the prevailing definition of happiness as the absence of unhappiness, or life without grief, according to V. I. Dahl.
Conscience- the ability of a person, critically evaluating himself, to realize and experience his inconsistency with the due - failure to fulfill his duty; phenomenological manifestations of conscience are internal emotional discomfort (“reproaches, pangs of conscience”), feelings of guilt and remorse.
Duty is inseparable from the individual's awareness of it as his internal task. A conscious subject perceives duty as a split of consciousness into “I want” and “I must”. This split is necessary condition its functioning. Duty means a morally reasoned compulsion to act, a moral necessity fixed as a subjective principle of behavior.
Honor(according to V. I. Dahl) is the inner moral dignity of a person, valor, honesty, nobility of soul and a clear conscience. The content of this concept also includes the ability to keep one's word and fulfill one's duty. The understanding of honor is determined by the position of a person in a particular social environment, therefore there is no single code of honor that is equivalent for all. Socio-group, estate, national, professional and other social relations have a decisive influence on the formation of codes of honor (for example, the noble code of honor included satisfaction, satisfaction of claims related to insulting the dignity of the individual; this required a fight, duel, ending in injury or death one of the opponents).
The considered concepts of morality (or morality), together with similar concepts, constitute the most important part of the science of ethics.
Ethics - it is a philosophical science, the object of study of which is morality, morality as a form of social consciousness. Ethics explores the place of morality in the system of other social relations, analyzes its nature and internal structure, studies the origin and historical development of morality, theoretically substantiates one or another of its systems (Philosophical Encyclopedic Dictionary. M., 1989. P. 776.). Ethics includes, in addition to the philosophical analysis of morality and the history of ethical teachings, normative ethics, the theory of moral education, as well as general methodological problems of professional and applied ethics, issues of sociology and psychology of morality.
Professional ethics plays a big role in people's lives, in the activities of medical professionals, scientists, engineers, etc. As an example of professional ethics, we can consider the ethics of scientists, which is associated with the search for truth, solving scientific problems, as well as relationships between colleagues. Here, despite the originality, there are predominantly general moral and ethical principles, especially if disputes and discussions arise. There are many facts that indicate that within the scientific community, the principles of morality are sometimes violated. Let us recall, for example, the once-occurring discussion on the problems of genetics between the school of N. I. Vavilov and the views of T. D. Lysenko and his adherents. On the one hand, as history has shown, there was a perspective concept, that is, truth, on the other, a concept of a mechanolamarckian nature, that is, a delusion. Unfortunately, in the 1940s, the second concept won. Here moral principles of an opposite nature clashed.
Morally contradictory situations sometimes develop in the scientific communities of Western countries. Professor of the University of California T. Shibutani, for example, states the peculiar environment in which representatives of social psychology work: “Some of those who occupy key positions in highly valued organizations create entire intellectual empires ... As in many other form fractions. Sometimes discrepancies are discussed openly, in worthy critiques, but the consideration of alternative hypotheses, especially when the evidence is not clear, often results in vengeful personal quarreling... Sadistic criticism of views that differ from those of the leaders in the field often results in widespread opportunism. Those who defend unorthodox theories are subject to negative social sanctions, in much the same way as heretics in the religious world ”(Shibutani T. Social psychology. M., 1969, pp. 501-502).
The normal ethical atmosphere within a well-organized team includes an awareness that scientific creativity is inherently anti-conformist. At the same time, moderate conformism, according to some scientists, is always needed. In any case, the morality of a scientist, no matter what place he occupies in the scientific hierarchy, should not be the morality of an individualist, not an egoist hostile to dissent, but the morality of an honest and decent person. Search complexity truth in science, achieving grains of truth through systems of relatively reliable knowledge by overcoming inevitable mistakes necessitates the researcher to have such qualities as objectivity, intellectual honesty, kindness, adherence to principles, masculinity, self-criticism.
The concept itself "true" in the Russian language is not limited to reason (rationalism), but has a side that leads it to moral ideas. IN " explanatory dictionary of the living Great Russian language” by V. I. Dahl, “truth” is explained as “everything that is true, authentic, accurate, just”; “now the truth answers this word”; “... true - constituting the truth; truthful, just, undoubted, unfalse, sincere, unfeigned” (T. 2, p. 60). Truthfulness and justice must be inherent in a true seeker of truth. The first requirement of the spirit of science is objectivity as a necessary component of developed morality. Academician A. D. Alexandrov notes that the desire to find the truth, to spread and approve it among people is an essential element of the moral position in relation to people (Truth as a moral value // Science and values. Novosibirsk. 1987, pp. 27-35). Knowledge of the truth enriches a person, allows him to better navigate reality. Therefore, the lie is not only contrary to the truth. The one who lies robs a person, prevents him from understanding what is happening and finding right ways, constrains his freedom, imposes on him the foundations of a distorted view of reality. The distortion and concealment of truth has always served to oppress the individual. Disrespect for truth, indifference to it express disrespect, indifference to people; one must completely despise people in order to speak to them with aplomb, not caring about the truth. The concept itself "Truth", writes A. D. Alexandrov, covers both objective and moral truth, and objective truth, and moral correctness. In the depths of the people's consciousness, these concepts were united in the closest way, and if now we understand their deep difference, then we must also understand their deep connection. Without truth, there can be no moral rightness, and truth cannot be discovered and affirmed without the same condition of objectivity that is included in serious morality.
heat exchange 3) health preservation; 4) physical activity.
2. To the needs of a person, due to his biological
organization includes the need for:
1) self-realization; 2) self-preservation; 3) self-knowledge; 4) self-education
3. Personality is:
1) any representative of human society; 2) socially significant features characterizing a person as a member of society; 3) every human individual; 4) a set of biological and social characteristics of a person.
4. Individuality is:
1) specific features inherent in a person as a biological organism; 2) the temperament of a person, his character; 3) the unique originality of both natural and social in man; 4) the totality of human needs and abilities.
5. Personal socialization is:
1) communication with others; 2) change in social status; 3) the assimilation of social experience accumulated by mankind; 4) the transition from one social group to another.
6. A sign of human activity that distinguishes it from the behavior of animals is:
1) manifestation of activity; 2) goal setting; 3) adaptation to the surrounding world; 4) interaction with nature.
7. What is “ecological imbalance”?:
a) a sharp deterioration in the state of the natural environment;
b) changes in the ecosystem, leading, ultimately, to its replacement by another ecosystem for a long or indefinite period.
8. What area does the concept of "morality" belong to:
a) social;
b) spiritual;
c) political;
d) economic.
9. Choose the correct statements:
a) Man's freedom consists in his ability to live outside society.
b) No person - no society.
c) Each new generation is included in the already established social relations.
d) The life of society is not subject to change.
e) Knowledge, labor skills, moral standards are the products of social development.
10. Choose the correct statements:
a) Labor creates everything necessary for human life.
b) Throughout history, society has regarded work as the greatest good.
c) Labor is connected with nature and affects - directly or indirectly - natural objects.
d) The advent of automatic technology frees man from the need to work.
e) The introduction of machines into production has made it possible to replace the human hand in many operations.
11. Choose the correct statements:
a) Political relations always concern power, the state.
b) Politics and political relations arose with the advent of human society.
c) Only the state issues laws that are binding on all its citizens.
d) The interests of large social communities are formulated and expressed by political parties.
e) Membership in one of the political parties is the duty of every citizen.
12. What are the factors of production?:
3) capital;
4) entrepreneurial abilities;
5) information.
13. What type of economy is most common?:
a) traditional;
b) centralized;
c) market;
d) mixed.
14. Choose the correct statement:
A) main principle market - the transaction must be profitable either only for the seller, or only for the buyer;
b) the main problem of the economy is the distribution of unlimited resources;
c) the three main questions of economics - what, how and for whom to produce.
15. Adjust:
1) power, state, presidential elections, suffrage
2) production of material goods, finance, banks, trade
3) classes, nations, primary collectives, inequality
4) theater, religion, science, moral standards, values
A) the spiritual sphere of society
B) the social sphere of society
C) the economic sphere of society
D) the political sphere of society
A short dictionary of moral concepts to help parents.
Altruism- the ability to disinterestedly sacrifice one's own interests in favor of the interests of another; indifference, care for one's neighbor, mercy, self-denial, self-sacrifice. The opposite of selfishness.
Gratitude- a sense of gratitude for the attention rendered, for disinterested help; readiness to respond with mutual beneficence, "to return good for good."
Poverty- lack of wealth. The opposite of wealth, prosperity.
Idleness- idle pastime, lack of interest in useful and regular work, classes; loafer, idler, white-handed, idle, lazy.
heartlessness- about a person deprived of sensitivity, responsiveness, capable of being cruel; who is not touched by the sorrows and joys of others. The opposite of sensitivity, responsiveness, participation, attention.
Ruthlessness- inability to compassion and pity; heartless, merciless, unmerciful; "stone heart"
carelessness- about a person who does not bother himself with worries, does not think about the consequences of his actions, actions; careless, frivolous; "wind in the head"
shamelessness- when a person openly and sometimes grossly neglects generally accepted norms, the interests of others; impudent, impudent.
Defenseless- about someone who cannot protect himself on his own, does not have the means of self-defense; unarmed, disenfranchised, powerless, weak; "you can take it with your bare hands."
Indifference- a state of complete indifference, disinterest, an indifferent attitude to what is happening or to a person; coldness, insensibility. The opposite of participation, interest.
recklessness- about actions and behavior that are not consistent with the requirements of common sense; crazy, crazy.
Uncomplaining- about one who accepts without grumbling, without resistance, difficult conditions, an unfair attitude towards himself; meek, meek.
Beloruchka- one who avoids hard or dirty work is not accustomed to serious work; master
Selfless- a good deed of someone who does not seek personal gain and is able to take care of others more than himself; when there is no desire to acquire rewards for good deeds; unmercenary.
Unmercenary- one who distributes his property and helps people, demanding nothing in return.
Fearlessness- a positive character trait, expressed not so much in the absence of fear, but in the ability to overcome it; courage, boldness.
faux pas- a negative trait of character, manifested in the lack of sensitivity, cordiality, a sense of proportion in relation to people around. The opposite of tact, correctness.
beneficence- is manifested in care and compassion aimed at the benefit of people; benevolence and generosity, understanding the problems of another person and participation in his fate.
Benevolence- benevolence, benevolence, benevolence, friendliness, sympathy, friendliness.
Nobility- the ability to rise above selfish urges and act disinterestedly in the interests of other people; generosity (greatness of soul), selflessness, high morality, honesty, chivalry.
Wealth- prosperity, large personal property, prosperity in the family, household, significant funds, providing the necessary comfort in excess. The opposite of poverty, scarcity, misery.
talkativeness- talkativeness, verbosity, talkativeness, talkativeness, idle talk, jokes. The opposite of silence.
Vandalism- barbarism; senseless and brutal destruction, desecration of anything, including historical monuments and cultural values. The word vandalism comes from the name of an ancient Germanic tribe that destroyed Rome and destroyed its cultural values.
important - it is important to hold on, trying to show one's significance, to give oneself more importance than one should. Colloquial: to puff up, pout, puff up, turn up one's nose.
Politeness- showing courtesy and respect in dealing with people; attentiveness, goodwill, readiness to render service to everyone who needs it, delicacy, tact. The opposite of rudeness, rudeness, arrogance and scorn.
Generosity- nobility, when humanity exceeds the measure of generally accepted norms; self-sacrifice for the interests of others; renunciation of the requirement to punish the one who committed the act or caused the damage; humane attitude towards the vanquished.
Loyalty- perseverance in relationships and the performance of one's duties, duty, immutability in feelings. The faithful love their loved ones, are devoted and reliable in the family.
Perfidy- betrayal, treason, when a person grossly violates his obligations, established relationships or an oath.
Funny- Cheerful, cheerful. Cheerful person, cheerful mood, cheerful character. Opposite: sad, sad, dull, sad, boring.
materialism- an increased interest in things, in their possession to the detriment of spiritual interests.
Mutual Aid- mutual assistance, support provided to each other, and relationships based on common interests and goals.
Understanding- consent, mutual understanding, understanding, close contact. Those who understand each other have unanimity in opinions and actions.
Guilt- guilt, the moral state of a person, due to the violation of his moral duty. Awareness of guilt is expressed in a sense of shame, pangs of conscience, repentance.
overbearing- power-hungry, autocratic, inclined to command - about a person and his character.
Appearance- external appearance, which is not always a reflection of the inner spiritual content.
Attentiveness- indifference, caution; attentiveness of the owner to the guests, indifferent attitude towards relatives and people around.
Will- one of the main mental abilities of a person, which consists in the conscious regulation of one's behavior, in controlling one's actions. The opposite of captivity, lack of independence, dependence, subordination.
Upbringing- assistance in fixing those hereditary rules of behavior that children received from their parents, as well as the spiritual and moral development of the younger generation, active participation in the education, mental and physical improvement of children.
Delight- the highest degree of manifestation of joy, delight, satisfaction, charm.
Excerpt- the ability to control oneself, the ability to control one's behavior and impulsive actions, subordinating them to existing norms and rules of behavior.
Endurance- the ability to endure difficulties, hardships; show resilience; to endure, subjected to suffering, deprivation.
Arrogance- an exaggeratedly high opinion of oneself and a dismissive attitude towards others; haughtiness, arrogance, arrogance, selfishness, arrogance, pride.
Harmony- a harmonious combination, mutual correspondence of parts of the whole, qualities, phenomena, objects; harmony, agreement.
Anger- a state of extreme indignation and discontent; passion, most often directed against the neighbor, darkening and devastating the soul; a common sin that leads to irreparable troubles and terrible crimes.
Pride- too high a person's assessment of his own or other people's achievements and merits; self-affirmation, conceit, self-confidence, swagger, arrogance, pride - exorbitant pride.
Hospitality- cordiality, hospitality; readiness and desire to receive guests, kind reception; bread and salt.
Coarseness- disrespectful attitude towards people; outright hostility; inability to restrain irritation; insulting the dignity of others, swagger, foul language, the use of derogatory nicknames and nicknames.
be sad- to grieve, to grieve, to lose heart, to grieve.
Gourmet– lover and connoisseur of especially delicate, exquisite dishes; glutton.
Present- to give free of charge, to donate, to bring as a gift, to bestow, to reward, not to forget.
Delicacy- tact, courtesy, gentleness, spiritual subtlety, sensitivity, politeness, courtesy, courtesy.
Share- to give from one's property or from one's knowledge; communicate something, attracting sympathy and sharing.
efficiency- organization and clarity in work, the ability to find the most rational ways to solve emerging practical problems, perseverance and consistency in overcoming difficulties and achieving the goal.
audacity- manifests itself in the unworthy, unrestrained actions of a person, his rude, harsh words, expressing disregard for the accepted norms of relations between people, offending the dignity of others.
Despot- an autocratic ruler, a tyrant - a person who cruelly tramples on the will and desires of others.
Diplomatic - political, distinguished by subtlety, dexterity, prudence.
Discipline- obligatory for all a certain order of conduct; school, labor discipline; the ability to restrain one's impulses when control over one's actions is carried out by a strong-willed internal effort.
Virtue- doing good, positive moral qualities of a person; love for one's neighbor, wisdom, chastity, diligence, patience, bearing sorrows, meekness and a number of other good qualities. The opposite is vice.
good nature- benevolence, kindness, complacency, gentleness, sincere disposition towards people, towards everything around.
benevolence- the desire for good to others, location, participation, benevolence; manifests itself in a friendly disposition, participation, in sympathetic words, in a friendly manner of communication.
kindness- a good heart, responsiveness, inclination of good will towards the good and good of people; d overhearted distinguished by a sympathetic attitude towards the fate of others.
Kindness- the desire to do good; caring, courtesy, the ability to sympathize, without which kindness is unthinkable.
Duty- duty, vocation, for example, maternal duty, civic duty; the ability of a person out of a sense of duty to his family, his country for real feats.
Expensive- the one who is sweet, loved, close to the heart, desired, respected.
Fight - quarrel, skirmish, hand-to-hand combat, struggle; "at least pour water"; intemperance, inability to respect the dignity of another person.
Friend- a person who is close in spirit, according to his convictions, on whom you can rely on everything; comrade, close by occupation, occupation; a friend with whom a good but not very close relationship developed.
Friendship- disinterested relationships based on mutual disposition and trust, on respect and love, on common views and interests; friends are always ready to help.
soulfulness- responsiveness, sincerity, kindness, compassion, kindness; people with these qualities are spiritually generous, merciful, able to feel someone else's pain and are always ready to help.
Greed- the sister of envy and selfishness; insatiability, greed, avarice; manifestation of an uncontrollable desire to obtain something in greater than necessary quantity.
pity- a feeling of mercy for those who are in trouble, who have grief, an understanding of their problems; cordial attitude, emotional pain at the sight of other people's suffering.
Complain- cry, complain, often with reproaches and reproach; to express grief, pour out insults, discontent, regret and grief about something.
Cruel- heartless, hard-hearted, ruthless, merciless; the actions of a person who does not know pity, does not show compassion, indulgence.
Cheerful- Cheerful, resilient, loving life, not succumbing to adversity.
Care- attention, support, assistance, protection; care and beneficence towards the sick, the weak and the elderly.
Envy- a feeling of hostility towards another person in relation to his happiness, well-being, success, moral, cultural level or material superiority; based on selfishness, selfishness.
coaxing- cajoling with flattery, services, gifts.
wonder- to put on airs, to be proud, to think about oneself; "spread the peacock's tail."
snooty- stingy, cocky , inclined to bully someone, to provoke an argument or a quarrel, a fight.
arrogant- behave arrogantly, arrogantly, treat others with disdain, be proud, exalt, think highly of yourself.
Arrogance- pomposity, pride, egotism; "star disease", "megalomania".
Shy- one who is easily embarrassed, lost, confused and indecisive; timid, shy, bashful, embarrassed.
Protect- protect, guard; to take under one's protection, under patronage, intercede; to defend their Motherland, to fight courageously for the Fatherland and for the truth. Opposite: to attack, as well as to allow, to be indifferent.
Crime- deceit, violence, mockery; crime against morality, encroachment on spiritual and material values. The opposite of beneficence.
Gloat- rejoicing in someone else's grief, adversity, misfortune.
slander- slander, slander; negative judgments, gossip, gossip, slander; propensity to judge people caustically.
Apology- regret, repentance; indulgence to guilt, misconduct, forgiveness, pardon.
Bullying - bullying, mockery; the tendency of a person to treat someone extremely offensively, subjecting them to humiliation and gross ridicule.
Treason - betrayal, violation of loyalty to the common cause, camaraderie, love, Motherland.
Individuality- the unique originality of an individual, a unique embodiment in his personality of hereditary and acquired during his life; the totality of thoughts, feelings, interests, habits, moods, abilities, intellect inherent only to him.
Intelligence- personal qualities of a person; a combination of the nobility of the soul and the capacity for work of the mind, intellect and tolerance of character, the reliability of words and the truthfulness of deeds; a combination of interest in art and literature, respect for culture and moral integrity.
Interest- cognitive orientation of a person to objects and phenomena of the surrounding reality, associated with a positive emotional experience.
Intuition- conclusion without consistent reasoning, intuition, conjecture; direct understanding based on innate knowledge and acquired experience.
Sincerity- openness, straightforwardness, honesty, genuineness, sincerity, directness, truthfulness; sincere person does not pretend and does not hide his true attitude to the environment.
Caprice- whim, absurd, unreasonable desire, demand.
Boast, swagger- to show their superiority over others and to be emphatically arrogant.
Slander- a slander with the aim of discrediting someone, a false accusation; slander, insinuation - slanderous fabrications mainly in the press, in official statements.
self-interest- the desire for profit and enrichment; greed, commercialism, the desire to extract material benefits from everything.
Eloquence- the ability to speak easily, the possession of the gift of eloquence; sweet-tongued - able to speak beautifully, fascinatingly; eloquent - loving to talk a lot and grandiloquently.
Meekness- good nature, peacefulness, humility, humility, patience; a meek person is compliant, modest, obedient, reliable and kind.
culture- the level of achievements of human society in a certain era among any people, class; cultural - civilized, developed.
Idol- an object of enthusiastic admiration, adoration, admiration; one whom people make for themselves an idol to worship.
weasel- this is a manifestation of a kind-hearted attitude in the form of tenderness, warmth, friendliness, gentleness.
Liar - lover to compose, invent, deceive, lie.
Laziness- inaction, idleness, inertia, lack of desire to work, work. The opposite of activity.
Hypocrisy- insincerity, duplicity, duplicity, hypocrisy; hypocritical - resorting to pretense, deceit in order to hide his true thoughts, intentions.
Love- the highest feeling of cordial affection, the purest feeling that gives rise to the desire to do good, to be merciful.
Curiosity- a personality trait characterized by an active cognitive attitude to reality; inquisitive, inquisitive - striving to acquire new and diverse knowledge.
Manners- a complex that includes external forms of dealing with other people, used expressions, tone, intonation, gestures, manner of dressing; culture of behavior.
Master- artisan, virtuoso, specialist; a person who has achieved high excellence in any field.
Dream- a kind of imagination, fantasy, the creation of images of the desired future.
Mercy- active participation in the fate of another; willingness to selflessly help those in need; mercy, compassionate love.
Alms- alms to the poor, needy.
Peaceful- not prone to hostility and quarrels, full of peacefulness; put up - stop a quarrel, enmity, reconcile; peacefulness - the desire to preserve peace, friendliness.
outlook- world outlook, world outlook; system of views, views on nature and society.
Verbose- verbose , having a habit of overexpressing his thoughts.
Morality- a system of norms that define the duties of a person in relation to society and other people; morality, ethics.
Wisdom- a deep mind, based on life experience, knowledge gained.
Courage- a combination in a person of courage, endurance, perseverance and determination; the embodiment of firmness of character, loyalty to the ideal and to oneself when faced with danger, injustice.
Observation- the ability to most fully notice the properties and features of objects and phenomena, to notice details that elude others; sharpness.
Impudence- refers to someone who behaves not only impudently, but also rudely, extremely impudently, impudently, shamelessly, unceremoniously.
Reward- gratitude, recompense, reward for merit.
Hope- expectation of something desired, associated with confidence in its implementation ; aspiration, hope.
Reliable- one that inspires confidence, on which you can rely; loyal.
Bothersome- one who causes irritation with his frequent appeal, attention to himself; obtrusive, obtrusive, obtrusive.
Enjoy- experience great pleasure, bliss; feeling of delight, admiration.
Mock- make someone the subject of ridicule, insulting remarks; laugh, make fun, mock evil and insulting.
persistence- a positive volitional property of a person, character, manifested in the stubborn achievement of a goal. Different from stubbornness - the result of weakness of will.
earmuff- snitch, complain, fiskalnichat; secretly report someone's fault, act to elders, to the person on whom the one who is complained depends.
Nationalism- the idea of national exclusivity, the superiority of the values of one's people and their belittling of other peoples. In practice, it leads to national enmity.
Negligence- without diligence and care; somehow, somehow, as it should, "slipshod".
inattention- lack of proper attention to others; blunders, negligence, negligence.
Bad manners- inability to behave; bad manners.
bad faith- attitude to their affairs, duties without due diligence, attention; negligence.
Tenderness- warmth and softness, subtlety and fragility in relationships. Deeds expressing tender feelings, affectionate words.
untidiness- disorder in clothes, premises, non-compliance with cleanliness; carelessness, carelessness.
Naughty- one who does not obey, does not obey; loving to act contrary; rebellious, obstinate.
indifference- indifference, interest, attention, responsiveness.
Uncertainty- unsteadiness, indecision in voice, in movements, in gait; internal doubts, timidity.
offend- to cause offense, to cause pain, trouble.
take offense- to be offended, to feel offended. The strong and arrogant know how to hurt and oppress, but how important it is not to harden, but to forget insults and forgive offenders.
Deception- that is deliberately misleading; lie, untruth, distortion of the truth, cunning. The opposite of the truth, the truth.
Sociability- the need and ability of a person to communicate, contact with other people, establish mutual understanding with them; desire for initiative.
Common man- a person with a limited outlook, living in petty, personal interests; tradesman.
Duty- the duty of a person, the task assigned to him.
Optimism- cheerful and joyful attitude; cheerfulness, vitality, vitality.
Neatness- cleanliness, neatness, neatness, cleanliness.
condemnation- a kind of pride; condemn - recognize something reprehensible, express disapproval, judge, blame, despise, humiliate one's neighbor.
Responsibility- the ability of the individual to understand the conformity of the results of his actions to the goals set, the norms accepted in society.
Responsiveness- cordiality, kindness, sympathy, compassion, compassion, sensitivity; sympathetic person sincere, kind-hearted, attentive, humane.
Passivity- inertia, inactivity; lack of interest; inability or unwillingness to act, to take part in any activity.
Patriotism- a feeling of love for one's Fatherland; willingness to subordinate their personal interests to the interests of the country; faithfully serve and protect her.
Pessimism- hopelessness, disbelief in the future.
Surface- one who does not differ in depth, thoroughness of knowledge, thoughtful approach to life.
suck up- flattery, servility to seek someone's location.
Imitation- following the example, which is manifested in the repetition by one person of any actions and features of another person.
Donation- a gift, a contribution in favor of a person, institution.
Donateyourself- voluntarily give up something to the detriment of oneself, one's interests, to sacrifice oneself.
Cognition interest in knowledge, need for self-study, the study of the surrounding world.
patronage- support, beneficence, protection provided by the influential and the strong to the weak.
Useful- beneficial, necessary for a specific purpose, fruitful.
Help- support, assistance, cordial participation, beneficence and beneficence. Many people are always ready to lend a helping hand to those who need it.
Understanding- comprehension and awareness of someone else's problem.
Decency- honesty, inability to low deeds.
Obedient- submissive, executive, meek, willingly obeying, devoted, humble, unfailing.
deed- decisive, active action in difficult circumstances, a feat.
Truthfulness- the quality of a person to speak the truth, not to hide from people and himself the actual state of affairs.
Rightness - fidelity, truthfulness, the right way of acting and thinking.
idle talk- verbosity, idle talk, vain talk.
Idle- spending time in idleness, idleness.
Devotion- fidelity, immutability, commitment, immutability, ideology. The opposite of infidelity, treason, betrayal.
Betrayal- treachery, treason, desertion, deceit. The opposite of fidelity, devotion.
prejudice- manifestations of habitual, erroneous judgments about the connections of some phenomena, superstition.
Crime- an act, an action that is a violation of the existing legal order and entails punishment.
Vocation- interest and ability to a certain activity, the desire to carry it out; professional self-determination of the individual.
decently- in accordance with the accepted rules of conduct, relations; decent, decent.
Example − an instructive event or act that serves as a model of behavior. This may be an example of selfless love for the Fatherland, courage, love, fidelity.
misdemeanor- an act that violates any norms, rules of conduct, fault, sin .
Profession- a kind of labor activity, which is usually a source of livelihood and requires certain knowledge, skills, abilities.
Forgiveness- pardon, apology. To forgive - not to remember the offenses inflicted, to excuse someone, not to blame him for mistakes.
Indifference- lack of participation, interest in the environment, what is happening, indifference, indifference, indifference.
Joy- a feeling of great pleasure and spiritual satisfaction, good, festive mood, fun, cheerfulness.
cordiality- a cordial attitude combined with hospitality, willingness to help, provide a service, friendliness, hospitality, a warm welcome.
Cheeky- about behavior, manners: emphatically free and careless, familiar, familiar.
Talkative- loves to talk loquacious, garrulous, garrulous ; talking too much, in vain; weak on the tongue.
Divide- to be in solidarity, to share difficulties, to experience any feeling with another.
Annoy- unnerve; lead to a state of nervous excitement, cause discontent, anger, annoyance.
Repentance- a feeling of guilt for a committed erroneous or bad deed and a desire to atone for it; belief in the falsity, immorality or criminality of the committed actions, a sense of guilt and remorse.
promiscuity- incontinence, willfulness; one who does not adhere to order, discipline, behaves willfully, unrestrainedly.
Decisiveness - in intention, decision: characterized by firmness, steadfastness.
Timidity- self-doubt, in their abilities, retreat before difficulties, before danger.
Motherland- the country in which a person was born and lives, Fatherland, Fatherland, native side, native land; the history of the country, its culture, language.
Native– related, for example, parents and children, brothers and sisters, grandparents; people who are close in spirit and interests.
pride- exaggerated selfishness, combined with vanity, ambition; narcissism, selfishness, ambition; self-respect (usually combined with increased attention to the opinion of others about themselves).
self-justification- justification of oneself, one's behavior, actions.
Selflessly- selflessly, selflessly, forgetting about himself, sparing no effort and life, sacrificing his interests, himself for the good of others.
Independence- independence, self-sufficiency; freedom from external influences, coercion, from outside support, help.
grumpiness- prone to quarrels, quarrels; nonsense, quarrels over trifles.
willfulness- the tendency to act, to act according to one's own will, whims, regardless of others.
Family- this and common Home, and joint affairs, and warm good relations between relatives.
cordiality- kind heart, sincerity, sincerity, compassion, responsiveness, cordiality, attentiveness.
Be angry- experience a feeling of irritation, indignation, anger; be angry, angry.
foul language- use of abusive and rude words in conversation.
Modesty- ease of handling, critical attitude towards oneself, respect for others, unwillingness to emphasize one's merits. It manifests itself in all human behavior, in his clothes, manners, speech, lifestyle.
Boredom– lack of interesting incentives. Boredom is unusual for individuals with a rich inner world.
Weakness- lack of stamina, firmness in character; weak-willedness, weak-willedness, feeble-mindedness, softness.
Courage- the ability of a person to overcome a sense of fear, insecurity in success, fear of difficulties and adverse consequences for him.
Humility- this word means life with peace in the soul. A humble person treats everything peacefully, does not consider himself better than others, is aware of shortcomings, humbles his pride. In relations with people, he shows humility, meekness.
Condescension- soft and tolerant attitude towards mistakes, mistakes of others; tolerance, tolerance.
Conscience- innate moral instinct; consciousness and a sense of responsibility of a person for his behavior, prompting a person to truth and goodness, averting from evil and lies.
Intimate- one that is kept in the depths of the soul, is not expressed to anyone; cherished, reserved.
Compassion- a feeling of pity caused by someone's misfortune, a difficult fate. This is, for example, suffering for orphans. Next to compassion are such concepts as mercy, sympathy, compassion, pity, regret. .
Sympathy- understanding the feelings of another person; indifference, condolences; the ability to relate with participation, compassion to someone's experience, trouble; share someone else's grief.
Save- help, serve as protection, rescue, protect, protect, protect, preserve; go to the rescue, rescue.
To gossip- to spread rumors, to talk about someone, based on incorrect information, conjectures. Gossip - in all the little things to discuss someone's behavior, actions. To slander is to slander and gossip about someone. Ringing - widely spread gossip.
Calm- characterized by a balanced character, not causing anxiety. Humble - not capable of causing harm, anxiety. Humble.
Capabilities- individual inclinations (musical, artistic, mathematical, constructive consideration, observation, etc.). They are given by nature, but their development is important.
Justice- compliance of human relations, laws, orders with moral and ethical, legal norms and requirements.
love of money- greed for money, greed: a property that leads to many grave crimes.
Argument- a state of mutual hostility, the presence of hostile, hostile relations. A feud is a long quarrel with sharp, ongoing disagreements. A quarrel is a small and short quarrel. Swara is a long petty quarrel with mutual insults.
diligence- diligence in work, diligence, diligence, diligence, thoroughness.
Fear- a feeling of strong anxiety, anxiety, mental confusion in front of some kind of danger; horror, fear, awe.
Ashamed- ashamed, shameful; uncomfortable, shameful; about feelings of shame, embarrassment.
Superstition- manifests itself in the belief in signs, divination, prophetic dreams, conspiracies, astrological predictions.
Bustle- hasty, erratic movement, running around, chores; turmoil.
Tact- compliance with the measures in communication and the accepted rules of courtesy; exclusion of actions and words that may be unpleasant to the interlocutor; manifestation of attention in relation to other people; correctness.
Patience- patience, as opposed to vehemence, the ability to maintain restraint and self-control.
industriousness- a necessary condition for any work activity; diligence, diligence and diligence.
Cowardice- caution, timidity; defensive reaction - in the early childhood; excessive timidity at an older age will go together with cowardice, suspiciousness, indecision, cowardice.
Parasite- one who lives at someone else's expense, with someone else's labor; parasite, drone.
Vanity- love of glory, ambition, pride; striving for glory, for veneration.
Respect- a feeling based on the recognition of someone's merits, merits; reverence - deep respect, usually for a person older in age, position, knowledge; piety is the highest degree of respect, reverence.
Treat- to treat, cordially offer food, drink, showing attention, respect. To bring, serve, exhibit, feast.
Amazing- causing surprise with its unusualness, incomprehensibility; amazing, astounding, astounding.
Smile- facial expressions expressing greeting, pleasure, joy; wide smile, affectionate smile, sly smile.
Mind- thinking ability, mind, reason, insight, way of thinking, peculiarity of world outlook, common sense. In Latin, this concept corresponds to the intellect.
Stubbornness- willfulness, assertiveness, perseverance; perseverance, endurance, willpower, iron will; uncompromising, steadfastness.
Snatch- to receive, to acquire something not entirely honestly or deftly, with practical dexterity; seize, seize.
Service- an action that benefits another, a good deed, goodness.
Compliance- meekness; suppleness, complaisance; softness, humility, tractability, gentleness, accommodating, flexibility.
Care- care for, provide assistance, services, create favorable conditions; care for the sick, raise, love and undead children.
sympathy- a good character trait, first of all, responsiveness, pity. A person with such spiritual qualities is attentive to people, cordial and kind. He takes an active part in the fate of orphans, has compassion for the sick and the weak.
Cosiness- convenience in the house, warmth, comfort, order, orderliness of life.
Surname - hereditary family name added to a personal name and passed from father to children. A series of generations descended from a single ancestor.
Dreamer- a person inclined to fantasize, make any plans that are far from reality, a science fiction writer, a dreamer; utopian - a person who indulges in unrealizable dreams.
Dandy- elegant, fashionably dressed person; dandy, fashionista - dressing in the latest fashion; dude - paying too much attention to his clothes, appearance.
Hypocrite- a person pretending to be highly moral and hypocritically condemning the shortcomings, vices of people; hypocrite, Pharisee.
Character- individual characteristics of a person. One is kind and peaceful, cordial and compassionate, while the other is indifferent to other people's problems, arrogant, quick-tempered and stubborn.
Praise- to express approval, praise to someone, someone's merits, merits; praise, exalt - enthusiastically praise, glorify, sing praises.
Boasting- praising one's own, often imaginary, merits; bragging, pride.
Cunning- show cunning, cunning; to be cunning, to be wise, to cheat.
Bravery- a character trait that manifests itself in the ability of a person to overcome a sense of fear in a situation of danger and risk himself in order to achieve a goal.
philanthropy- love, mercy, kindness, friendliness.
human-pleasing- pleasing to people; hypocrisy, flattery.
Honest- about activity, work, behavior: not stained by anything reprehensible; blameless.
Honesty- truthfulness, straightforwardness, nobility, sincerity, sincerity, decency, crystallinity, purity, integrity, spotlessness.
Ambitious- striving to achieve a high position, gain fame, glory; vain - striving for glory, for honors for their own sake.
Honor- dignity, reputation; honor, respect; signs of attention given to someone.
Gluttony- pleasing the stomach: gluttony, addiction to sweets, delicious food.
Sensitive- able to be easily moved, to be moved; sentimental.
Feel- to perceive something by intuition; feel.
Feelings- the ability to experience, respond to life impressions, sympathize; emotions, "movements of the soul"; feelings of joy and sadness, love and hate; horror, shame, fear, delight, compassion; despair and bliss.
Sensitive- showing attention, sympathy for others, ready to help; responsive.
sensitivity- the ability to be sensitive to others; sincerity, responsiveness, participation, attention, cordiality; delicacy, subtlety.
Generosity- lack of stinginess, material donation, charity, assistance; generosity, sincere generosity, the desire to disinterestedly share ideas, to gladly pass on to others their creative, scientific and other achievements.
selfishness- a personality trait, a character trait that manifests itself in selfishness, the preference of one's personal interests over the interests of other people. It is based on the motives of self-love and self-interest.
Erudition- a manifestation of the breadth of mind, based on a large amount of knowledge on this issue and provided by memory.
stinginess- evil mockery, the desire to prick, hurt; causticity, malice, poisonousness.
Bright- about the appearance, about the person himself; eye-catching; conspicuous; catchy, dazzling; someone who tries to stand out in the crowd with something bright, but inside he is often an empty vessel.
Every person in his life has come across the concept of morality more than once. However, not everyone knows its true meaning. In the modern world, the problem of morality is very acute. After all, many people lead a wrong and dishonest way of life. What is human morality? How is it related to such concepts as ethics and morality? What behavior can be considered moral and why?
What does the term "morality" mean?
Very often morality is identified with morality and ethics. However, these concepts are not exactly the same. Morality is a set of norms and values of a particular person. It includes the individual's ideas about good and evil, about how one should and should not behave in various situations.
Each person has their own standards of morality. What seems normal to one person is completely unacceptable to another. So, for example, some people have a positive attitude towards civil marriage and do not see anything wrong with it. Others consider such cohabitation immoral and strongly condemn premarital relationships.
Principles of Moral Conduct
Even though morality is purely individual concept, in modern society there are still common principles. First of all, these include the equality of the rights of all people. This means that in relation to a person there should be no discrimination based on gender, race or any other grounds. All people are equal before the law and the courts, all have the same rights and freedoms.
The second principle of morality is based on the fact that a person is allowed to do everything that does not run counter to the rights of other people and does not infringe on their interests. This includes not only issues regulated by law, but also moral and ethical standards. For example, cheating on a loved one is not a crime. However, from the point of view of morality, the one who deceives causes suffering to the individual, which means that he infringes on his interests and acts immorally.
The meaning of morality
Some people believe that morality is only a necessary condition in order to go to heaven after death. During life, it absolutely does not affect the success of a person and does not bring any benefits. Thus, the meaning of morality lies in the cleansing of our souls from sin.
In fact, such an opinion is erroneous. Morality is necessary in our life not only for a particular person, but also for society as a whole. Without it, arbitrariness will come in the world, and people will destroy themselves. As soon as the eternal values disappear in society and the usual norms of behavior are forgotten, its gradual degradation begins. Theft, depravity, impunity flourishes. And if immoral people come to power, the situation is aggravated even more.
Thus, the quality of life of mankind directly depends on how moral it is. Only in a society where basic moral principles are respected and observed can people feel secure and happy.
Morality and Morality
Traditionally, the concept of "morality" is identified with morality. In many cases, these words are used interchangeably, and most people do not see a fundamental difference between them.
Morality is certain principles and standards of human behavior in various situations, developed by society. In other words, it is a public point of view. If a person follows established rules, it can be called moral, if ignored, its behavior is immoral.
What is morality? The definition of this word differs from morality in that it refers not to society as a whole, but to each individual person. Morality is a rather subjective concept. What is normal for some is unacceptable for others. A person can be called moral or immoral, based only on his personal opinion.
Modern Morality and Religion
Everyone knows that any religion calls a person to virtue and respect for basic moral values. However modern society puts freedom and human rights at the head of everything. In this regard, some of God's commandments have lost their relevance. So, for example, few people can devote one day a week to serving the Lord because of the busy schedule and fast pace of life. And the commandment “do not commit adultery” for many is a restriction on the freedom to build personal relationships.
Classical moral principles concerning the value of human life and property, help and compassion for others, condemnation of lies and envy remain in force. Moreover, now some of them are regulated by law and can no longer be justified by supposedly good intentions, for example, the fight against non-believers.
Modern society also has its own moral values, which are not indicated in traditional religions. These include the need for constant self-development and self-improvement, purposefulness and energy, the desire to achieve success and live in abundance. Modern people condemn violence in all its manifestations, intolerance and cruelty. They respect the rights of man and his desire to live as he sees fit. Modern morality focuses on the self-improvement of a person, the transformation and development of society as a whole.
The problem of youth morality
Many people say that modern society has already begun to morally decay. Indeed, crime, alcoholism and drug addiction flourish in our country. Young people do not think about what morality is. The definition of this word is completely alien to them.
Very often, modern people put at the head of everything such values as having fun, idle life and fun. At the same time, they completely forget about morality, guided only by their selfish needs.
Modern youth has completely lost such personal qualities as patriotism and spirituality. For them, morality is something that can interfere with freedom, limit it. Often people are ready to commit any act in order to achieve their goals, without thinking at all about the consequences for others.
Thus, today in our country the problem of youth morality is very acute. It will take more than one decade and a lot of efforts on the part of the government to solve it.
