Nativity of the Blessed Virgin Mary September 21, 2017: on this holiday. On September 21, 2017, the Orthodox world will celebrate a great holiday - Nativity of the Blessed Virgin Mary.

This day is one of the most important Christian holidays. Since ancient times, on the Nativity of the Blessed Virgin Mary on September 21, it has been customary to honor and congratulate women - the continuers of the human race.

Like any Christian holiday, the Nativity of the Blessed Virgin Mary has its own traditions, customs, and signs. There are also some prohibitions on this day. And we must not forget about the things that absolutely need to be done on the Nativity of the Blessed Virgin Mary on September 21, 2017.

Nativity of the Blessed Virgin Mary September 21, 2017: what can and definitely should be done on this holiday. On this bright holiday, Orthodox people rush to churches to pray to the Mother of God. That's why the main thing that you should definitely do is go to church on the Nativity of the Blessed Virgin Mary.

The heavens open on this day and the Higher powers will certainly hear your prayers. Be sincere, repent for past sins.

The Nativity of the Blessed Virgin Mary on September 21, 2017 is a great chance to ask for forgiveness from your parents. You definitely need to pray for their health on this holiday.

Previously, women always strived to meet the dawn on the Nativity of the Blessed Virgin Mary at a natural reservoir. Anyone who washes his face from a spring or lake in the morning on this holiday will preserve health and beauty for many years. Unmarried girls went to the river to wash their faces on this holiday in order to attract love and get married quickly.

Nativity of the Blessed Virgin Mary September 21, 2017: what not to do on this holiday. Just like any other Orthodox holiday, on the Nativity of the Blessed Virgin Mary, you cannot swear, swear, use foul language, quarrel or enter into conflicts with anyone. You cannot be aggressive, show anger and dissatisfaction.

You should also not engage in heavy physical work on this holiday. Put aside all household chores and spend more time on prayers.

There is no need to organize big celebrations on this holiday. It is strictly forbidden to abuse alcohol. Gather people close to you for a family dinner, chat with your family, give your love and warmth to those who need it.

As you can see, there are not so many prohibitions on this holiday, and fulfilling them is not at all difficult.

Happy holiday to you! Peace and goodness to your home!

(Nativity of our Most Holy Lady Theotokos and Ever-Virgin Mary)- a religious holiday of the Christian church in honor of the Virgin Mary, mother of Jesus Christ, is one of the twelve holidays. The twelfth holidays are dogmatically closely connected with the events of the earthly life of the Lord Jesus Christ and the Mother of God and are divided into the Lord's (dedicated to the Lord Jesus Christ) and the Theotokos (dedicated to the Mother of God). Nativity of the Virgin Mary - Feast of the Theotokos. Celebrated annually by Orthodox Christians on September 21, and by Catholics on September 8. On the Birthday of the Mother of God, it is emphasized that the Mother of God is a great righteous woman, a helper and intercessor of people, the patroness of agriculture, who with the birth of Christ took the first step towards the eternal salvation of all people.

History of the holiday. According to the generally accepted translation, which is unanimously adhered to by Orthodox and Catholics, the Virgin Mary was born in the house of Joachim and Anna, which was located in the northeastern part of Jerusalem. Now this is the territory of the Muslim Quarter of the Old City, near the Lion Gate. However, Orthodox and Catholics indicate the exact location differently, and these places are approximately 70 meters distant from each other. The monastery of St. Anna was built on an Orthodox site; on the ground floor there is a church in honor of the Nativity of the Virgin Mary, and under the monastery building itself there is a cave, which, according to legend, was part of the house of Joachim and Anna. Catholics indicate the location of the house in the immediate vicinity of Bethesda and built the Basilica of St. Anne there, in the crypt of which there are also ancient underground rooms.

Information about the earthly life of the Blessed Virgin Mary is not described in the New Testament. The Gospels do not provide information about who the parents of the Virgin Mary were and under what circumstances she was born. The legend telling about the Nativity of the Virgin Mary, namely the Proto-Gospel of James, was written in the 2nd century. According to this story, a pious married couple from Jerusalem - Joachim and Anna - did not have children for a long time. Joachim came from a royal family, and Anna was the daughter of a high priest. They lived to an old age and were childless. This was a source of grief for the couple and caused public censure. One day, when Joachim came to the temple to offer a sacrifice to God, the high priest refused him, since he “did not create offspring for Israel.” Then Joachim, in sorrow, withdrew into the desert to pray, and his wife remained at home alone and also prayed. At this time they both had a vision of an angel who announced that “The Lord has answered your prayer, you will conceive and give birth, and your offspring will be talked about throughout the world.”

Having learned the good news, the couple met at the Golden Gate of Jerusalem. After this, Anna conceived. As the Protoevangelium of James writes, “the months allotted to her passed, and Anna gave birth in the ninth month.” The righteous made a vow to dedicate their child to God and gave their daughter Mary to the Jerusalem Temple, where she served until she came of age.

Like other Mother of God feasts, the establishment dates back to a relatively late time. The official introduction of the feast of the Birth of the Blessed Virgin Mary in the Byzantine Empire is presumably attributed to Emperor Mauritius at the end of the 6th or beginning of the 7th century.

And they began to celebrate the holiday as a separate significant day in the second half of the 5th century. We read about this, for example, from the Patriarch of Constantinople Proclus (439-446) and in the breviary (liturgical book) of Pope Gelasius (492-426). Saints John Chrysostom, Epiphanes and Augustine also write about the holiday. And in Palestine there is a legend that the holy Queen Helen, Equal to the Apostles, built a temple in Jerusalem in honor of the Nativity of the Blessed Virgin Mary.

Icon of the Nativity of the Virgin Mary. The most ancient images of the events of the Nativity of the Mother of God date back to the 10th-11th centuries. These are icons and frescoes. For example, the painting of a 7th century Georgian temple in Ateni. The entire temple is dedicated to the Mother of God (holiday).

There are other ancient images of the feast of the Birth of the Virgin Mary: frescoes in Kiev St. Sophia Cathedral(first half of the 11th century) and in the Transfiguration Cathedral of the Mirozh Monastery (12th century), composition in the Church of Joachim and Anna of the Serbian monastery of Studenica (1304).

Traditionally, in early icons and frescoes, icon painters depicted righteous Anna, the mother of the Virgin Mary, in the center of the composition. The woman in labor reclines on a high bed, in front of her are women with gifts, a midwife and maids who wash the Virgin Mary in the font.

Folk traditions. Among the Eastern Slavs, the day is dedicated to the harvest, fertility and family well-being. By this time they are completed field work: harvest, removal of grain to barns, harvesting flax. On this day they honored and thanked the Mother of God (Mother - Cheese-Earth) for harvested. It was believed that she gives prosperity, patronizes agriculture, family and especially mothers. In some places, funeral services are held for the dead, as on St. Demetrius Saturday.

Photo: iStock/Global Images Ukraine

Every year on September 21, the Orthodox Church celebrates the Nativity of the Blessed Virgin, which is not inferior in its significance to the Nativity of Christ. Christians are looking forward to this bright and wonderful holiday, in which centuries-old traditions have been preserved, helping to feel the grace of God.

The Nativity of the Virgin Mary is celebrated not only in Russia, but throughout the world. The Blessed Virgin was endowed with the most important spiritual purpose - to save people.

The Mother of God gave the world a Savior, thereby fulfilling the prophecy. The salvation of people from original sin began long before the birth of Christ. The beginning was precisely the birthday of the Virgin Mary, who with her arrival illuminated the hearts of believers with hope: biblical stories do not lie, changes are coming.

Back in the 4th century, people began to celebrate this great holiday. To this day, Christians await the Nativity of the Virgin Mary with love in their hearts.

Traditions and rituals of the Nativity of the Virgin Mary

Christians celebrate this holiday with joy every year. On September 21, it is customary to read prayers to the Blessed Virgin, which will have special power and meaning. Many rituals and traditions that people observe from year to year will help make your life brighter and better.

The ritual for conceiving a child is especially popular on this day. People believe that a child conceived on the day of the Nativity of the Virgin Mary will be born healthy, and his life will be easy and bright. For the ceremony to be successful, you should light a candle and, while the candle burns out, say a prayer and ask the Lord through the Blessed Virgin for a child. The words in prayer are not as important as the sincerity with which you ask for a child.

As for traditions, on this day it is better to avoid quarrels and curses. You also need to monitor the weather: if it rains on a holiday, it is good luck and happiness.

On the Nativity of Our Lady, you should never drink. According to legend, a person who dares to drink even a little alcoholic drink is doomed to suffering and illness throughout the year.

On this day, every woman is treated with special tenderness and respect, since it is in a woman that the beginning of all humanity lies.

On the day of the Nativity of the Virgin Mary, it is traditional to set the table and gather with the whole family for dinner. The main dishes are grains and vegetables. Pies left on the windowsill overnight attract good luck and happiness for the whole year.

And, of course, do not forget about prayers and going to church on this holy day. The Mother of God will come to the aid of everyone who sincerely prays and believes in divine power.

The Nativity of the Blessed Virgin Mary is an amazing day that helps us find grace. On this holiday, your faith, sincerity and love for the Blessed Virgin are important. The Mother of God will definitely hear every soul and help according to the strength of your faith. Do not stop praying and thanking the Heavenly Lady, and then life will be illuminated with the light of hope and happiness.

Nativity of Our Blessed Lady Theotokos and Ever-Virgin Mary

Historical content

About the Birth of Bo-go-ro-di-tsy and about her births from the apo-cri-fi-che-skogo Pro-to-e-van- he-lia Ia-ko-va (2nd century). It is said there that the blessed family of the couple from Ieru-sa-li-ma, Io-a-ki-ma and Anna, has -for a long time there were no children. They were very afraid of this. And then one day, when they separately prayed for the grant of a child, they both had a vision of an Ge-la, announcing that the Lord has heeded their prayers and they will talk about their descendants all over the world. After this good news, An-na za-cha-la. Your spouse made a vow to dedicate your child to God and, as was the custom, give it to Jeru- Sa-lim-sky temple for service and worship until the end of the year. After nine months, An-na gave birth to a daughter, whom I call Ma-ri-ey.

Nativity of the Virgin Mary

The Lord, who lives in heaven, wants to appear on earth and live with people, before there was a place on it for the glory of His glory - His Most Pure Mother: for it is the custom of kings when they want to come in any city, foresee yourself in it for the stay of the pa-la-tu. And how pa-la-you of the earthly kings so-zi-da-yut-sya is-kus-ney-shi-mi ma-ste-ra-mi from the most valuable me-tov, on the highest place, more beautiful and wider than all other human dwellings, so had a co- s-give and pa-la-ta glory to the King of Heaven. In the Old Testament, when God wanted to live in Jeru-sa-li-me, So-lo-mon created a temple for Him (ch.; ch.) through the art-kus-of-the-she-stro-i-te-lya Hi-ra-ma, which was full of art, intelligence and knowledge knowledge for all sorts of things. So-lo-mon created a temple from the most precious substances, from the most precious stone (), from the blessings de-re-viev: ced-ra and ki-pa-ri-sa (), brought in winter from Li-va-na, and from pure gold, on the air in the highest place, on Mount Moria. The temple was all the more beautiful because on its walls there were also images of khe-ru-vi-movs, various de-re-re- views and fruits (). The temple was so large in space that it could accommodate without crowding the whole multitude of people from Israel, and on him, glory to the Lord in the fire and about (). However, this temple was not big enough to contain God. So-lo-mon created a temple for Him, but the Most High does not live in hand-made temples. "What kind of house are you waiting for me, says the Lord, or some place for Mo-e-go's rest?"(). And so God willed the good, so that in the na-cha-le but-for-the-veh-no b-go-da-ti was co-given to a non-ru-co- created temple - Most pure, Most blessed Virgin Mary. How was that temple built? Truly, the most wise, by the very wisdom of God, as Piss says: "Pre-wisdom built a house for itself"(), and everything created by the Pre-wisdom of God is beautiful and perfect. And after all, the Most-wisdom of God co-created the inspired pa-la-tu of the Word; the most perfect temple for the most perfect God, the most bright pa-la-ta for the most light King, most pure and not-about-nasty cher-tog for the most-clean and not-nasty Zhe-ni-ha, not-a-bad-ness for the not-po -roch-no-go Lamb. Se-mu is a faithful witness in heaven, speaking to Her: “You are all beautiful, my beloved, and there is not a spot on you!”(). And Saint Da-mas-kin writes: “Everything is the devil of the Spirit, everything is the city of God, the sea is good, everything is good, everything is neighbor God" (Word 1 for the Birth of the Most Holy God).

What substances was this pa-la-ta made from? Truly, from the most valuable: for it came, as from a precious stone, from the royal family, from Yes-see-yes, which was put into the ancestral stone, about-ra-zo-va-shim stone - Christ, created God- lia-fa(); and, as from the blessed trees of cedar and ki-pa-ri-sa, the Virgin Bo-go-ro-di-tsa was born from the birth of ar -hi-heretic, with-the-same blessings-you sacrifice to God. Her father, the holy righteous Jo-a-kim, was the son of Var-la-fi-ra, who knows his descent from the son of Da- vi-do-va Na-fa-na, and her mother, the holy righteous An-na, was sacred to Mat-fa-na from the me-ni Aaro-no-va; in such a way, the Most Pure Virgin was of the royal race on her father’s side, and of the ar-hi-priestly race by her mother’s side. Oh, from how precious-of-the-most-valuable substances, - I can-understand the most-honest-of-origin, - said Tsa- ryu slav-you are inspired pa-la-ta! And how in the So-lo-mo-new temple the stone and wooden buildings have a special value from chi -hundreds of golds, which were so-gold; so in the birth of the Most Holy God, the goodness of the royal and arch-priestly origin She deserved even more veneration from the whole wisdom of Her saints, who were before her, "Isn't it from gold: it's as valuable as precious stones; and none of it can compare I'm not with her"(). For the Most Holy Virgin was born from whole-wise generations that are above all the goodness of the family. About this, Saint Da-mas-kin, turning to the holy righteous fathers of God, says this: “O blessed s- Pru-gi, Io-a-kim and An-na! -under-nude: "By their fruits you will know them"(). You have arranged your life, how good it is for God and how worthy this is that He was born from you. For, living whole-wise and righteously, you pro-from-ra-ti-from-the-blood-of-virginity, - I understand De- wu: before the birth of the De-vu, in the birth of the De-vu, after the birth of the De-vu, and always the De-vu, the only ever-virgin -I live with my mind, my soul, and my body. By-the-ba-lo, so that virginity, from the whole-wis-dom of the birth, would have been with-not the flesh of the Unity itself- but-to-the-world. Oh, two-and-tsa purest layered mountains of faces, Io-a-kim and An-na! you, who love the whole-wise-ren-but-law-of-nature, are divinely-able-to-be-achieved supernatural gifts-ro-va- niya, and gave birth to the De-vu of God, Mother. You, who are blissfully and righteously alive in human nature, have brought forth the Daughter of the highest angels and now I have no control over the an-ge-la-mi. Oh, most beautiful and sweetest Daughter! Oh, Crean, who grew up in the midst of thorns from the good-nature of the Tsar's root! That's about the kingdom of the priesthood." These words of the holy Da-mas-kin are clear, from what kind of births are there of the Mother of God, from how many precious substances is the pa-la-ta Tsa constructed? rya Ne-be-no-go.

In what place would this inspiring pa-la-ta be set up? Truly, at the highest level, for the Church gives the following testimony about it: "truly, you are the purest of all"; but above is not a place, but good-ro-de-te-la-mi and you-with-the-God-da-ro-va-niy. The place where the most blessed Virgin was born was a small city in the land of Galilee, called -my Na-behind-that, behind-the-sat from the big city Ka-per-na-u-ma, and were there any living pre-zi-ra-e-we, why and about Christ it was said: "Could something good come from Na-za-re-ta?"(). But Lord, "Someone, who lives on you, comes to look at the sky and the earth"(), it was good that His Most Pure Mother would be born not in Ka-per-na-u-me, in her own mountains -you-not ascended to the sky, but in humility Na-za-re-those, “For as you are among men, you are an abomination to God.”(), and pre-zi-ra-e-mine and uni-chi-zha-e-mine with them are highly valuable and valuable to Him. My very name Na-za-re-ta at this depicts you-with-the-good-de-te-ley of the Most Pure Maidens. For just as in His birth the Lord, through Beth-le-em, which means: “house of bread,” secretly made known that He is bread that came down from heaven for the revival and strengthening of people: so in the birth of His Most Pure Ma-te-ri Through Na-zareth he depicts lofty objects; for the name “Na-za-ret” means a flowery, fenced, crowned and blood-stained place : and all this clearly presents the Most Holy Virgin. She is a color, chilled from the unfruitfulness and the morning of the dry de-re-va, the color of the un-fruitful, but-blooming virginity, the color of the b-go-u-ha-yu-shy, the birth of the b-go-u-ha-nie of the One King, - color, The fruit that comes is Christ the Lord God, the only good thing. She is sanctified by the blessing of the Holy Spirit who came upon Her and descended upon Her and is the holiest of all saints , like a child "Words to all the holy saints". She is excluded from the number of sinful earthly relatives, as pure and blameless, and not only is she alien to sin, but she is also a sinner. -no-kov from-without-for-ko-niy, just as the Church calls to her: "Rejoice, you have gotten away with bad deeds". She is crowned with glory and honor: crowned with glory, for she grew from a royal root; Uven-cha-on honor, because it came from the ple-me-nor-hi-heretic. Uven-cha-in glory, because it came from whole-wise families; Uven-cha-na-honor, because-in-honor-for-the-blessing-and-serve-the-ar-khan-ge-la. Crowned with glory as the Mother of God; for what could be more glorious than to give birth to God? Uven-cha-on honor, like Pris-no-de-va; for what could be better than to continue to be after the birth of a virgin? Uven-cha-in glory, "Slav-ney-shaya se-ra-fim", how se-ra-fim-ski loved God. Uven-cha-on honor, "honest-ney-shay he-ru-vim", as the He-ru-vi-mov’s wisdom and knowledge of the Divine: "glory and honor and peace to all the good deeds"(), says Apo-table. But is there anyone from the earthly family who is more kind than the Most Pure Virgin? She kept everything for the Lord, fulfilled all the will of the Lord, all the instructions of His consent. blue, all His words were hidden in His heart, He showed His eyes to His neighbors with all kindness. Still, she is crowned as the creator of all good things. She is also some kind of repository; for the preservation of one’s de-vi-che-tse-lo-wisdom so carefully that even an-ge -lu didn’t want to entrust it, because, having seen an-ge-la, She was embarrassed by his words and thought about knowing -this is a greeting (). All this Na-za-re-t-ra-zo-val in the Most-pure Virgin has its own name. And who won’t tell you how that pa-la-ta of Christ rose up according to the good-ro-de-te-lyam and yes-ro-va-ni-yam of God -them? She is tall, because she was born from the sky, although she was born on earth from earthly relatives; - from heaven, for, as some of the divinely-sacred men say, ar-khan-gel Gav-ri-il, blessed spoke to Za-kha-ria about the birth of Io-an-no-vom, the blessing of Io-a-ki-mu and An-not about the birth of Io-an-no-vom Most Holy Bo-go-ro-di-tsy and brought Her a most blessed name from heaven, speaking of the unfruitful mother ri: “An-na, An-na! you will give birth to a Daughter of the most blessed, and Her name will be: Ma-ria.” So She, without hesitation, can be called the holy city, the new Jerusalem, descending from the sky from Bo -ha (), ski-ni-her God-zhi-ey. You are this God's tabernacle, for, having given birth to King Christ, it has risen to the heights of sera-fi-mov. Oh, you-so-ta, not-to-bo-vo-ho-di-may for human thoughts!

And what is the beauty of that thought-laden Christ-pa-la-you, - about this, listen to the same sweet-to-gla-go-li- in-th Io-an-na Da-mas-ki-na, the following thing about Her: “She is with God, Tsa- I love everyone, dressed in bla-go-le-pi-em good-ro-de-te-ley, as if with a golden robe, decorated with bla-go-da-tew the Holy Spirit, and Her glory is within Her: for as for every woman her glory is the husband who comes from the answer, so is the glory Gods are within Her, that is, the fruit of Her womb." And Da-mas-kin also says, turning to Her: “Oh, God-blessed, holy Church of God , which the co-created world So-lo-mon (the Most Wise Creator of the World) gave to the spirit and all poured into No! She is not adorned with gold, not without souls, with stones, but, instead of gold, with the Spirit, with -one-hundred-of-rich stones have a multi-valuable bi-ser - Christ. more beautiful than the one that was in the temple of So-lo-mo-no-vom, in which there were images of he-ru-vi -mov, de-re-views and flowers. But even in this inspired Church, in the Most Pure Virgin, the image of the he-ru is clearly seen -vim-sky; for with her he-ru-vi-m life She not only compared with he-ru-vi-ma-mi, but also surpassed them. -Does the Church customarily call other saints he-ru-vi-ma-mi, singing: "What is the holiness of you; he-ru-vi-we, for Christ rests upon you", then the more the Virgin of Bo-go-ro-di-tsa is he-ru-vim, for in Her Christ rested His body, and on the most pure hands When Her God sat down as if on a throne: the Virgin became the throne of He-ru-vim. She has in Herself po-do-biya and de-re-viev good-pl-to-vi-tyh, spirit-but-with-de-loving oil-li-no before-you-in-the-house-of-the-life-and-the-flowering-by-no-one (), which is why now the garden is alive -nos-nym, when-the-Chur-ch-s-sings: “from no-fruit-on-the-re-no-garden-of-life-from-grows-to us, Mother of Yours, like the miracle God." All this is talking about the beauty of Her spirit. But She was not too beautiful and beautiful in the forest, as many church teachings testify to this, that throughout under the sun there was not and will not be such a beautiful maiden as the maiden of Bo-go-ro-di-tsa was, having seen Somehow, Saint Di-o-ni-siy Are-o-pa-git would have wanted to be called God, if he had not known God, from Her was born- but-ho. For the Divine grace, of which She was used internally, pro-si-va-la and on Her most-light -tse. I forewarned that the Heavenly King would pa-la-tu on earth, pa-la-that beautiful soul and body, "pre-fitted like a stranger, decorated for her husband"(), - at the same time, a pa-la-tu pro-country: "in Her womb the heavens are co-de-la", and fit into Her "not-together Christ God".

Tsar's pa-la-you are usually built about wide, so that they could accommodate not only the king, but also many -the presence of servants and people coming to him from all over. The vast village of the Word, Most Pure Virgin, is expansive not only for God the Word, as the King, but also for us, those servants of God have everything in Her: He contains God in the womb, and we are in His goodness. go-u-tro-bii. The chosen co-court of God, the holy Apostle Pavel, moved by love, spoke to his beloved cha -lady: "Our heart is wide-shi-re-but. You are not too crowded with us"(). But which of the saints may have such a vast blessing as Ma-ri-i-but about God the blessing ? There is room here for both the whole-wise and the sinful, but it’s not crowded here. Whichever one has his place in Her, and for those who have appeared and those who have not, She is an unforbidden place -no-thing, in the same way as No-ev-kov-cheg served under-a-hundred not only clean, but also unclean animals. In Her blessing, without crowding, all those who grieve, those who are offended, those who are al-chous, those who wander, are accommodated , obu-re-va-e-my, sick: for that morning cannot help but be sweet, which brought us good God. Pa-la-you of the kings of the earth are guarded by a lot of armed-wives, who are not all of them, but- He doesn’t want to enter them, he lets him in, but he holds him back, attentively investigating where he’s coming from and why. And the inspired pa-la-ta of Hri-sto-va, although the surroundings are he-ru-vi-ma-mi and se-ra-fi-ma-mi and demons there are a lot of angels and all the saints, but, nevertheless, at Her door there is a blessing -no-one prevents you from entering, even if someone wants you to: neither the guards come back, nor -and-we don’t drive away and don’t investigate why anyone is coming, but everyone enters them without hindrance, but with a prayer -I don’t eat and accept the gift according to the good-request.

So, let's run to the sweetheart, born from an unfruitful morning, with this greeting:

Rejoice, all-unprecedented pa-la-ta King of all! Rejoice, glory to God and the Word, to whom with the Father and the Holy Spirit, and to You, before the Father, Ma-te-ri of the Son, Un-knowing of the Holy Spirit, may there be honor and glory from us mortals forever. Amen.

Liturgical (liturgical) features

The evening before, an all-night vigil is held. See in

The source from which one can trace the history of the liturgical formula for the feast of the Blessed Virgin Mary should be recognized as the Jerusalem Canonary of the 7th century. He establishes the troparion, tone 1 - Thy Nativity, O Virgin Mary:, prokeimenon (tone 1) He has consecrated His village:; verse God is our refuge and strength:, readings: ; ; 10; Alleluia (tone 8 - Hear, daughters; the Gospel begins with the words: When this verb came to pass, that is, from the end of the passage, which is set at the present time. The Canonar gives statutory recommendations only for the Liturgy. Apparently, Vespers and Matins on this the holiday did not have any serious differences from everyday ones, which in turn leads to the following conclusion: the status of the great holiday of the Nativity of the Virgin Mary has not yet been fully acquired.

The Sinai Canonary is important for historical liturgics in that it contains paremias, troparion, Apostle, Gospel and communion for this celebration, identical to modern ones.

Analyzing individual editions of the Studite Typikon (Evergetid, Grottoferata monasteries, etc.), which was used in monasteries and, possibly, in parish churches of Byzantium in the 9th-12th centuries and was adopted in Rus' in the 10th-14th centuries, one can discover the following features: distinguishing them from the current Charter: on the Lord, I cried: three modern stichera into six were codified; there is no lithium at Vespers; stichera on the stichera: the first - synchronous the second - stands in the place of the modern third, and the third - in the place of the fourth; Glory even now: Tone 2 is like the House of Euphraths: At Matins after the Gospel, as on other holidays, the prokeimenon is laid. In the nights, lift up your hands: The canons were sung like this: in the first canon, in the first, third, fourth and sixth cantos, irmoses once each, poems - twice; in the fifth, seventh, eighth and ninth songs - both irmos and verses twice. In the second canon, irmos and verses are prescribed once. The praises were followed by the current three stichera twice. At Matins, verse stichera were always included: on this holiday, verse matins (Tone 2) are similar to the House of Euphraths28.

With a similar comparison of the synchronic position with the most ancient copies of the Jerusalem Charter, which in the XII-XIII centuries. passed to Greek, in the 14th - South Slavic, at the end of the 14th - beginning of the 15th centuries - Russian Orthodox Church, one can find the following diachronic changes: on the Lord, I cried: the first two stichera are repeated; of the canons of the second, some manuscripts indicate to sing six, and only troparia (without irmos); others - mainly Slavic - prescribe singing its irmos and troparia once; exapostilary of the holiday - twice; At the Liturgy for the Blessed, only songs from the first canon are relied upon.

Canons and Akathists

Song 1

Irmos: Come, people, let us sing a song to Christ God, who divided the sea, and taught the people, even as he learned from the work of Egypt, for he was glorified.

Come faithfully, rejoicing in the Divine Spirit, Who has come today from the barren days to save people, Let us honor the Ever-Virgin Youth with songs.

Rejoice, Pure One, Mother and servant of Christ God, even the First Intercessor of bliss, the human race, we all worthily glorify You with songs.

The Bridge of Life is born today, Through which men have found the cry of the fall from hell, and glorify Christ the Giver of Life with songs.

Song 3

Irmos: Establish us in You, Lord, who has put to death sin, and plant Your fear in the hearts of us who sing of You.

Having lived immaculately to God, begotten of Salvation of all, the parent of God's wisdom, the Creator of the Birth and our God.

The Lord exuded life to everyone, from the barren birth of the Virgin, he willed to dwell in Nyuzha, and after Christmas he remained incorruptible.

Anna's fruit, Mary, today, who gave birth to the life-giving grape, as the Mother of God we sing, the Representative of all and the Helper.

Sedalen, voice 4

Song 4

Irmos: I have heard, Lord, the hearing of Your gaze, and glorified You, the only One who loves mankind.

We sing praises to You, Lord, who gave the faithful a saving Shelter to all, who gave birth to You.

You are the Bride of God, Christ show praise and power to all who sing Your sacrament faithfully.

Unartful Lady, with Your prayers we deliver from sins, we prudently please You all.

Song 5

Irmos: Having destroyed the hay-written darkness of fortune-telling, and having illuminated the hearts of the faithful with the arrival of truth, the Virgin of God, and instruct us with Thy light, Christ.

Let us sing to the people of all the Guilt that exists for us to be Guilty: Even though the prophets rejoiced in the image, the revealed salvation from That is fruitful.

From the dry vegetation of the priest's rod, Israel was shown prophecy: and now the lordship of those who vegetated gloriously shines, from the barrenness the all-glorious Birth.

Song 6

Irmos: Jonah cried out to the Lord from the whale: Take me up from the depths of hell, I pray, so that as a Deliverer, with a voice of praise, I will devour truth to You in spirit.

The parents cried out to the Lord in the sorrow of barrenness, the Mother of God of Godly Wisdom, and gave birth to this throughout the generations, for common salvation and praise.

I have received the heavenly Gift from God, worthy of the Mother of God of Godly Wisdom, parents, Samech of the Cherubim who exceeded the Bearer, the Word and the Creator of the Parent.

Kontakion, tone 4

Ikos

Song 7

Irmos: The bush in the mountain is fireless, and the dew-bearing cave of the Chaldeans, manifestly prescribed by You, the Bride of God, the Divine One, the Immaterial in the material womb, You received the Fire without burning. In the same way we sing from You, Who was born: blessed art thou, God, our father.

The lawmaker is forbidden to understand yours in material phenomena, and the great, Most Pure One, mystery, not to philosophize, the earthly zealous one is sometimes figuratively punished. I was also amazed at the miracles, saying: Blessed is God our father.

The Mountain and the Door of Heaven, and the mental Ladder of Thy Godly Face, the Divine One said: For the Stone was not cut off from Thee by the hands of men, and the Door through which the Lord, Who made miracles, God our Father, passed through.

Song 8

Irmos: In the cave of adolescence you sometimes represented Your Mother, Lord, but this image was taken out of the fire, entering without burning. We sing now that You have appeared at the end of this day, and we exalt to all ages.

Even to the God of our reconciliation, the predestined Tabernacle, which now begins to be, having the power to give birth to the Word, has appeared to us in the depravity of the flesh. We eat Him, having received Him from those who do not exist, and we exalt Him to all ages.

The transformation of barrenness, the worldly good, resolve the barrenness, and the miracle of Christ is clearly demonstrated, having come to the earthly, we sing of Him, from those who do not exist in the hedgehog’s being. We received Him, and we exalt Him to all ages.

Song 9

Irmos: Even before the Sun, the Lamp of God who arose, who came to us carnally, from the side of the Virgin, who indescribably embodied, Blessed All-Pure One, we magnify Thee, Theotokos.

Who has poured out water from the stone of disobedient people, and with a submissive tongue bestows from barren loins Fruit for our joy, Thee, Most Pure Mother of God, Who we worthily magnify.

In vain is the ancient reclaimer of condemnation and the foremother of correction: from the same generation to God I take out the appropriation, to the Creator of the Bridge, we magnify Thee Theotokos.

Svetilen

Song 1

Irmos: He who crushed the battle with His arm and led Israel through the Red Sea, let us sing to Him as our Savior God: for He is glorified.

Let all creation rejoice, and let David also rejoice: for from the tribe and from his seed came forth the Rod, the color of the Lord, the Creator of all things.

Holy of holies, in the holy sanctuary the Child is entrusted to be raised by the hand of angels: let us celebrate all things faithfully at Her Nativity.

Anna is barren, but she is not childless to God: from birth she was called the Pure Virgin Mother. It is the same nature to grow the Creator in the form of a slave.

Thee, the gentle Lamb, the Lamb of Christ, the Child from Thy womb who brought into our being, we all honor Thee, born of Anna, with songs.

Trinity: I glorify the Three Originless, the Three Holy Ones I sing, the Three Co-Essential in the One Being I preach: One in the Father, and the Son, and the Spirit, God is glorified.

Theotokos: Who sees the Child, Who is not the Father of all, fed on milk; or where the Virgin Mother was seen; truly more than the mind of wallpaper, the Pure Mother of God.

Song 3

Irmos: My heart is established in the Lord, my horn is exalted in my God, my mouth is enlarged against my enemies, I rejoice in Your salvation.

Having been brought up in the Holy of Holies, the Most Pure Virgin Mary, the Most Pure Mother of God, appeared above all creatures, giving birth to the Creator in the flesh.

Blessed is Thy womb, chaste Anno, Thou hast brought forth the fruit of virginity, Even the seedless Nourisher of the creature Who gave birth and the Savior of Jesus.

Blessed are you, Ever-Virgin, all creation, born today from Anna, from the root of the Rod of Jesse, the Most Pure Flower, who brought forth Christ.

Thee embroidered by all creation to the Mother of God, showing the Pure One, Thy Son, hedgehog from Anna magnifies Thy Nativity, and makes everyone happy today.

Trinity: We worship You, Father, the Beginningless Being, we sing of Your Timeless Son, and we honor Your Co-essential Spirit, as One and Three by the nature of God.

Theotokos: The Giver of Light and the Director of human life, who gave birth to the Pure Mother of God, you appeared as the Treasure of our life, and the Door of impregnable Light.

Sedalen, voice 4

The Virgin Mary and Mother of God truly, like a cloud of light has risen for us today, and from the righteous it will come to our glory. Adam is not condemned to anyone, and Eve is freed from her bonds, and for this sake we cry out loudly with boldness to the One Pure One: joy proclaims Your Nativity to the whole universe.

Song 4

Irmos: The Prophet Habakkuk, with wise eyes, foresaw, Lord, Thy Coming, therefore he cried out: God will come from the south. Glory to Your power, glory to Your condescension.

Patriarch Jacob, having foreseen, O Savior, the greatness of Thy structure clearly, crying out in the Spirit, speaking secretly to Judas: Thou art my Son who has risen from the summer growth, proclaiming Thee from the Virgin God.

Now the Rod of Aaron, which has vegetated from the root of David, now the Pure Virgin comes forth: and heaven and earth, and the whole fatherland of languages, and Anna and Joachim, are mysteriously united.

Now let heaven rejoice, let the earth rejoice, and let Joachim and David rejoice. O, then, as Thy parent, who truly gave birth to God: O, as Thy forefather, preaching Thy majesty, Pure.

The universe rejoices in You today, God-wise Anno: You have blossomed as the Mother of the Savior, Who has grown from the roots of David, Who bears the Color of Christ for us, the Rod of Power.

Trinity: I glorify the Beginningless God, the Father and the Son and the Holy Spirit, the Consubstantial Trinity, the Uncreated, Who stand before the Seraphim reverently, calling: Holy, Holy, Holy art thou God.

Theotokos: The Pre-Eternal Beginning receives from You, the Mother of God, through carnal time, and remains co-beginning, and the Word of the Father is incarnate, and co-essential with the Spirit, preserving Divine dignity.

Song 5

Irmos: Lord our God, give us peace, Lord our God, gain us, Lord, do we know no other than You, we call Your name.

Your Most Pure Nativity, Immaculate Virgin, unspeakable, and your unspeakable conception and birth, Unmarried Bride: God has become wholly clothed in me.

Today let the angels rejoice, let those who are from Adam rejoice in songs: for the Rod was born, the Flower of the growth of the One Christ, our Savior.

Today Eve’s condemnation is resolved, barrenness is also resolved, and Adam’s ancient oaths about Your Nativity: By You we will be delivered from aphids.

Glory to You who glorified the barren day: for the ever-blooming Rod was born from the promise, from the Worthless Christ, the Flower of our life.

Trinity: Glory to Thee, Holy Father, Unbegotten God: Glory to Thee, Timeless Son, Only Begotten: Glory to Thee, Divine and Co-Throne Soul, coming from the Father and abiding in the Son.

Theotokos: Your womb bore the Sun: Your purity remains, as before unharmed, Virgin: Christ for the Sun, like the Bridegroom from the palace, appeared from You.

Song 6

Irmos: Like the waters of the sea, O Lover of mankind, I am overwhelmed by the waves of life, and like Jonah, so I cry to Thee: lift up my belly from aphids, O blessed womb.

I am the Holy of Holies, Thy chaste parents, O Pure One, having placed Thee in the temple of the Lord to be brought up honestly, and to prepare to be His Mother.

Barren and mothers, rejoice, dare and play childless: the Mother of God is childless, for the Mother of God vegetates, even if she delivers Eve from illnesses, and the vows of Adam.

I hear David singing to You: the Virgins will be brought after You, the Kings will be brought to the temple. And with him I sing of You and I, Daughter of the Tsar.

We sing Your holy Nativity, we honor Your immaculate conception, the Bride of God and the Virgin: we glorify with us the angels and the saints of the soul.

Trinity: In You the Trinity Mystery is sung, and the Pure One is glorified: For the Father is well pleased, and the Word dwells in You, and the Divine Spirit is in Your autumn.

Theotokos: You were the Golden Censer, Fire settled in Your womb, the Word from the Holy Spirit, and I saw You as a human being, the Pure Mother of God.

Kontakion, tone 4

Joachim and Anna were reproached by childlessness, and Adam and Eve were freed from mortal aphids, O Most Pure One, in Thy holy Nativity. Then Thy people also celebrate, having been freed from the guilt of sins, always calling upon Thy: barrenness gives birth to the Mother of God and the Nourisher of our life.

Ikos

Prayer and sighing, barrenness and childlessness, but Joachim and Anna are auspicious, and in the ears of the Lord, in the vegetative state, the fruit is life-giving to the world. She makes a prayer on the mountain: she bears reproach in the garden: but with joy she gives birth to the barren fruits of the Mother of God, and the Nourisher of our life.

Song 7

Irmos: The Chaldean cave, burning with fire, watered by the Spirit, God's presence, the youths poyahu: blessed art thou, God of our fathers.

We celebrate, O Pure One, and faithfully worship Your holy Nativity, singing to Your Son, through Him we have now been delivered from the ancient condemnation of Adam.

Now Anna rejoices and cries out in boasting: I have given birth to the Mother of God without fruits, even for the sake of the condemnation of Eve was resolved, and even in sorrow the illness.

Adam is free, and Eve rejoices, and they cry out in spirit to You, Mother of God: By You we have been delivered from the original curse, appearing to Christ.

Oh, womb that contains God's Village! O womb, which bore the Width of heaven, the Holy Throne, the mental Icon of the Sacred.

Trinity: Let us glorify the Father, the Son, and the Spirit, in the Unity of the Divinity, the Most Holy Trinity, Undivided, Uncreated, and Co-eternal, and Consubstantial.

Theotokos: Thou hast given birth to the One God, the Most Glorious Virgin, Thou hast renewed the nature with Thy Nativity, Mary, Thou hast given birth to Eve's primordial vows, O Pure Mother of God.

Song 8

Irmos: Cover Your most exalted waters, set sand as a limit to the sea, and support everything, The sun sings of You, the moon glorifies You, All creation brings song to You, as the Creator of all forever.

You created the glorious barren womb, opened Anna's unbearable womb, and gave her fruit, You are the Holy God, You are the Son of the Virgin, You took flesh from this, the Ever-blooming Virgin and the Mother of God.

Closing the abyss and opening it, bringing up water to the clouds and giving rain, You have given, Lord, from the barren root of the vegetated Saint Anna, the most pure Fruit, and give birth to the Mother of God.

To the worker of our thoughts and the Planter of our souls, You showed the barren land to be fruitful, You made the anciently dry, well-born, kind, fruitful rein of St. Anna, the Most Pure Fruit to grow the Mother of God.

Come, all of us, we will see, as from a small palace, the City of God, now being born, has its exit from the door of the womb, but does not enter into communication: One God is the Creator of this strange path.

Trinity: O, Inherent in the Trinity, Co-originating in the Unity! Many Angels sing and tremble, Heaven and earth, and the abysses are terrified, men bless, the fire works, everyone listens to You, Holy Trinity, with the same fear in creation.

Theotokos: Oh, the newest hearing: God, the Son of the Woman! Oh, seedless Christmas! Unmarried Mother and Born of God! Oh, terrible vision! Oh, the conception of the strange Virgin! Oh, unspeakable Christmas! Truly more than the whole mind, and vision.

Song 9

Irmos: Virginity is foreign to mothers, and childbearing is strange to virgins: on You, Mother of God, both are settled. Thus we continually magnify all the tribes of the earth.

Worthy, Mother of God, You inherited Your purity of Christmas, through the promise: sometimes more barren, God-forgiving, You gave away the Fruit: with this we constantly magnify You all the tribes of the earth.

Having fulfilled the crying prophecy, it says: I will erect the fallen tabernacle of sacred David, transformed in You, Pure, Who for the sake of all men dust was created into the body of God.

We bow to Thy swaddling cloths, Theotokos, we glorify the One who gave the Fruit before the barren, and the one who opened the womb of the non-bearing one most gloriously. He does everything he wants, God is Autonomous.

As a gift to You, Mother of God, we faithfully bestow hymns from Anna, who was born: Mother, Mother, and the One and Only Virgin Mary, we glorify You, sing and glorify.

Trinity: It is alien to the lawless to glorify the Originless Trinity, the Father, and the Son, and the Holy Spirit, the uncreated Omnipotence, by Which the whole world is contained, by the mania of Her Power.

Theotokos: Thou didst contain in Thy womb, O Virgin Mother, the only One from the Trinity, Christ the King, Whom all creation sings, and the highest orders tremble: Pray unto Him, O All-Pure One, for the salvation of our souls.

Svetilen

From the barren day of Anna, the Flower of the Mother of God came forth, all the incense of the Divine filling the ends of the world, and filling all creation with joy: Even as we sing, we worthily praise, for I am the Exalted One of the earthly beings.

Kontakion 1

Ikos 1

Kontakion 2

Seeing the righteousness of Joachim and Anna, the Angel appeared to them, proclaiming Thy Nativity, O Most Holy Virgin, giving thanks to God, who had seen to take away the reproach of their childlessness, and with all their hearts She cried out: Alleluia.

Ikos 2

The All-Good Lord began to fulfill the mind of Divine construction and His descent onto the earth, by sending His Angel to announce to Joachim and Anna about Your Nativity, Most Holy Virgin. Moreover, we cry out to You in praise:

Rejoice, manifestation of the Divine mind;

Rejoice, His fulfillment is marvelous to behold.

Rejoice, thou who was ordained of old to serve the incarnation of the Son of God;

Rejoice, pre-elected from all generations into the dwelling of all the King.

Rejoice, still in paradise was foretold by the saying of the tempter of the serpent about the state of enmity between the Woman and Her Seed;

Rejoice, having fulfilled the times of barrenness, you have come into being more gloriously by the will of God.

Rejoice, you who made the human race glad with your Christmas;

Rejoice, you who turned away the lamentations of those who sought the joy of Israel.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 3

The power of the Most High resolved the infertility of righteous Anna, who was tired in her days: she conceived You, Most Pure One, and, anticipating Your birth, joyfully sang a song of praise to the God of Israel: Alli Luia.

Ikos 3

Having the power to give birth to the Savior of our souls and bodies, You and Yourself, like a miracle before a great and incomprehensible miracle, were gloriously born from barren parents, the Most Holy Virgin. We also sing praises to Tisce:

Rejoice, you who came from the root of Jesse and David;

Rejoice, you who were wondrously frozen from the barren wombs of the righteous Anna.

Rejoice, by the prophecy of Isaiah, the Virgin Mother was revealed before the ancient years;

Rejoice, born according to the promise of an Angel.

Rejoice, prefigured by the Tabernacle of Testimony and the Ark of the Covenant;

Rejoice, symbolized by the prosperous rod of Aaron.

Rejoice, before Your Nativity, you were sanctified and prepared for the Mother of God the Word;

Rejoice, you who illuminated the world with Your birth.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 4

The storms of human reproach for their infertility were delivered from Thy conception, O Most Holy Virgin, Thy righteous parents rejoiced, and in honor of Thy Nativity I created great things with a spring and a known one, and you rejoice in them, crying out to God, who has shown His mercy, a song of praise: Alleluia.

Ikos 4

Having heard theuditous people, as if the pacific and the asnes of the adverb, to be Mariya, the stroke of the lady, pronouncing, the pure, Velika and glorious not to be in the people, but also in God. We know the reality of this goodness, we magnify you:

Rejoice, Most Holy Virgin, who received Your name not from man, but from an Angel even before conception;

Rejoice, for by this name you have been made worthy of the Mistress of all creation.

Rejoice, for Your righteous parents gave thanks to God for Your birth, offering great gifts to Him;

Rejoice, as you are a relative and a friend, and have created a great supper of love for the poor.

Rejoice, for you were called from the priests to the house of Your parents for the celebration, blessed are You;

Rejoice, for you were praised and glorified by all who gathered for the joy of it.

Rejoice, you who are above all honor and praise;

Rejoice, thou who hast been made worthy of the Matter of God the Word.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 5

The divine star, heralding the coming of the Sun of Truth, Christ our God, appeared at Your Nativity, O Most Holy Virgin; Moreover, the people of God, expecting the coming of the Savior by faith, seeing You miraculously born of barrenness, mysteriously rejoiced and cried out: Alleluia.

Ikos 5

Having seen the righteousness of Joachim and Anna, the Virgin Mary, who was born of them, about Neizha, the Angel of God, some wonderful and wondrous one, proclaimed that she was the ark of God, having served and educated also preserving Yu, like the apple of his eye. In the same way, we praise the Fathers of God, who were deemed worthy to be such parents to the Daughters, and joyfully sing to the Virgin Mary:

Rejoice, Most Pure Virgin, for at Your birth Your great parents rejoiced;

Rejoice, for at Your appearance into the world Angels and men rejoiced in agreement.

Rejoice, for all the prophets spoke about You in various ways;

Rejoice, for you are alone from them with the closed gates, and by the mountain overshadowed by the name of You.

Rejoice, for all the glorious things of old were spoken of in mystery about You;

Rejoice, for the psalm mouth calls you the City and Village of God.

Rejoice, seven-luminary lamp, for she was filled with the seven gifts of the Holy Spirit, foreshadowed;

Rejoice, at the gilded table with showbread, like the Bread of Life, Christ, who was foreshadowed to give birth.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 6

Preacher of God-bearing messages and fulfilling verbs, by the will of the Creator of creation, you appeared on earth, the Most Holy Virgin, the flower of our nature, the appeal of Adam and Eve and for the first kindness construction Moreover, all the truths in Your Christmas have found joy, spiritually triumphant, singing to the wondrous One in His Council to our God: Alleluia.

Ikos 6

Shining in Your Nativity, O Most Pure One, the dawn of our salvation, in fulfillment of the Divine providence, of which You alone, of all generations, are worthy of appearing as flesh to lend to Your Creator , who came to save our family from the ancient forefathers’ oath. For this reason we cry out to You:

Rejoice, Adam and Eve's proclamation;

Rejoice, resolution of ancient vows.

Rejoice, the end of the law of the hay and the beginning of new grace;

Rejoice, thou who art the providences of the Divine Mystery and ever instruct us in good deeds.

Rejoice, one in all generations who is worthy of being the Matter of God the Word;

Rejoice, and the spiritual Mother has appeared to us new people in Christ.

Rejoice, O Mother who leaves us in Your care;

Rejoice, you who prepare us to be sons and daughters of Your Son are worthy and acceptable.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 7

Although you had repaid your vows to the Lord, your righteous parents, the Most Holy Virgin, brought the thirteenth damsel to the temple of the Lord with glory and much joy, the high priest (Zechariah), embraced by the Spirit of God, brought You into the Holy of Holies, even as a prototype of Your Holy Place. For You have not contained within Yourself the ark of the Covenant, but the saints of the Most Holy Son of God, Who received His virgin flesh in Your womb. To him you sang from the faces of the maidens: Alleluia.

Ikos 7

A new and glorious Divine providence came about You, Virgin Mary. In the temple of God, the inhabitants of God received food from the hands of angels, O Most Holy One. Moreover, we pray to You: feed us with food of grace, so that we may grow spiritually into a perfect husband and to You, the All-Queen, we cry out in praise:

Rejoice, adorned with virtues, Youth, in the temple of God, to be likened to life and the Angel of the Interlocutor;

Rejoice, you who received the food sent to you by God from the Angels into the Holy of Holies.

Rejoice, wonderfully brought up in the temple with heavenly bread;

Rejoice, you who were prepared there for the great mystery of the incarnation of the Son of God.

Rejoice, for by the command of God the Angels on earth diligently serve You;

Rejoice, for now in Heaven, like the Queen, they reverently serve You.

Rejoice, for we also magnify You unworthy with songs of praise;

Rejoice, for we always please the Godfathers who gave birth to You and call on them in our prayers.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 8

Having seen the strange Nativity of the Blessed Virgin, let us withdraw from the vanity of the world, turning our minds to Heaven, where the Mother of God in glory stands before Her Son and God, interceding before Him for all things dear ones, Her all-glorious Nativity (and entry into the temple) celebrating and crying out to God with love: Alleluia.

Ikos 8

All creation in Your Nativity, Most Pure One, will find joy, consuming forefatherly sorrow: for having come from You as Christ God, our nature, fallen in the sin of disobedience, has risen and returned from the fall kindly be created by the Creator. Moreover, we tenderly cry out to You:

Rejoice, forerunner of world joy;

Rejoice, hidden mystery from all eternity.

Rejoice, Who from the fall has risen;

Rejoice, our previously rejected nature was appropriated to God.

Rejoice, for Joachim and Anna were freed from the reproach of childlessness;

Rejoice, You have used the barrenness of our hearts for goodness.

Rejoice, for an abundance of eternal blessings is given to the faithful from the Lord.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 9

All the Angels of God, who did not know the secrets of the Divine Man in the Council of the Trinitarian Divinity, hidden from time immemorial and finally revealed by the Virgin Mary, were greatly surprised, seeing as if Joachim and Anna were introduced into the Holy of Holies in an unusual way by female nature. Moreover, to embrace the former with bewilderment, reverently cry out: Alleluia.

Ikos 9

Vetiah, the most ancient, all-wise among the kings of Israel, Solomon, foreseeing Your birth, the Most Pure One, in the Song of Songs exclaimed with surprise: “Who is She who penetrates, like the morning, good, like the moon “chosen like the sun.” Moreover, the Church, rejoicing in Your holiday, cries out to You joyfully:

Rejoice, brightest morning of the non-evening day of the Knowledge of God, in the lawful canopy, as if in darkness, it has arisen;

Rejoice, sun-shaped Virgin, the true Sun - Christ, who through her virgin incarnation brought into the world and thereby enlightened everything.

Rejoice, light-like element, who essentially accepted God, who lives in the light unapproachable;

Rejoice, having embraced the Infinite with Your little womb, embracing all the ends of the universe.

Rejoice, full moon, who directly receives the divine light and thereby illuminates us;

Rejoice, purest mirror, in which the many perfections of God are wonderfully and faithfully depicted.

Rejoice, you who also strive for us through the perfection of Your virtues;

Rejoice, strengthening our weak strength to do good deeds.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 10

Although to save the human race from the original oath, the Lord created the wondrous vision of His sacrament: I chose You, the Most Pure One, from the line of Abraham and David, and from You I will incarnate without seed I have deigned to go beyond the rules of nature, but I also produced you from the tired and barren root of Joachim and Anna righteous people. Moreover, we celebrate Your Nativity (and entry into the temple) today and sing songs of praise to those who gave birth to You, crying out to God: Alleluia.

Ikos 10

Heavenly King, for the sake of our salvation, even to appear on earth and live as a human being, the holy palace of His incarnation, Ty, the Most Pure One, was prepared, having given the fruit to the childless Anna, tears but with His husband, who prayed for the resolution of his infertility. Moreover, we pray to Thee, Mother of God: resolve the infertility of our souls, so that we may be able to bring to God the fruit of good deeds of virtue, crying out to Thee:

Rejoice, most luminous Devil of the seedless incarnation of God;

Rejoice, animated Palato, prepared for the dwelling of all the King.

Rejoice, brightest cloud, even He who sits on the throne of the Divine has descended to us;

Rejoice, Mediatrix of law and grace, seal of the Old and New Testaments.

Rejoice, unfading Vine, beautiful flower - the Savior of the world, who grew;

Rejoice, fragrant apple, which grew from being unfruitful and appeared pleasing to Christ.

Rejoice, and we, Thy singers, are pleased to be presented to Christ;

Rejoice, as we too are unfruitful of good deeds, and do not deprive us of spiritual consolation.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 11

Do not deny the song of praise to Thy Nativity (and to the entry into the temple), O Good Lady, but for those who gave birth to Thy sake, be blessed to us, praying for us to Thy Son and God He may grant forgiveness of sins and correction of life, even in tearful repentance we sing with gratitude To him: Alleluia.

Ikos 11

The light-receiving and premium Sveta of the Divine Light, the only-begotten Daughter of Joachim and Anna, pre-elected to be the Mother of the Only Begotten Son of God, was born today gloriously from barrenness, and enlightens all Christmases about Her (and the entry into the temple) faithfully celebrating and reverently crying:

Rejoice, radiant Light, kindled by the Divine flame;

Rejoice, who thereby gracefully enlightens and warms us.

Rejoice, mystical Mite, who bore the Divine Coal of Christ the Lord in the womb and in Thy hands;

Rejoice, you who make us worthy to receive Him in the Sacrament of Communion.

Rejoice, living and adorned Temple of the Lord, about Him David sings: “Holy is Thy Temple, wondrous in righteousness”;

Rejoice, Holy Censer, not incense that spreads in the air, but Christ, who contained eternal fragrance in Herself, and thereby made all creation fragrant.

Rejoice, Throne, exalted with glory, animated seat of the Great King, our Savior and Lord;

Rejoice, Queen of Heaven and earth, who reigns forever with Your Son and God and does not forget us, the poor.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 12

More grace than nature manifested itself in Your Nativity, Most Pure One; For the Lord heard the prayer of Your childless parents, and gave You consolation, just as Abraham and Sarah Isaac did, desiring together with His supervision to perform the sacrament on You and satisfy Make Ty the Mother of Your Only Begotten Son, our promised Redeemer. To Him we sing gratefully: Alleluia.

Ikos 12

Singing Your glorious birth from barren birth (and presentation into the Temple of the Lord), we praise You, the Most Pure One, as the Mystery of God for us with saving vision, the incarnation of God the Word from You revealed, and we cry out to Tyce:

Rejoice, pure Noah's Dove, who by Your Nativity announced the cessation of the stream of death;

Rejoice, you who brought a branch of the gospel of Christ the Savior to the human race lost by sin.

Rejoice, one blessed one among women, who corrected the disobedience of the foremother Eve by Your obedience to God;

Rejoice, you who turned the sorrow of Adam and other forefathers (who were weary of waiting for the coming of the Deliverer) into joy through Your Nativity.

Rejoice, for Your Nativity is the joy of proclaiming to the whole universe;

Rejoice, for in Your Christmas mothers rejoice and barrens rejoice (knowingly, for You also came from barrenness).

Rejoice, as you grant all those who faithfully and piously celebrate Your Christmas (and entry into the temple) grace-filled joy;

Rejoice, with Thy Son, at the right hand of the Father in His glory, make us sit down, beseeching Him greatly.

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 13

Oh, All-Singing and Most Pure Mother Virgin, accept this song of praise that we bring in honor of Your most glorious Nativity (and into the Temple of Entry), and revive in us the desire for eternal blessings, And deliver us, Thy Holy Church, our Fatherland and monastic monasteries from all sorts of troubles and misfortunes, from enemies visible and invisible, and the future torment and the Kingdom of Heaven grant us, so that forever and ever we cry out to You: Alleluia.

This kontakion is read three times, then ikos 1 and kontakion 1.

Ikos 1

The heavenly angel standing before God was sent quickly to the righteous Joachim and Anna to proclaim great joy to them, for through their barrenness they were about to give birth to the Most Blessed Daughter, out of all of them. joy will happen. In the same way, we, sowing the joy of the communicants, will sing songs of praise to the Virgin:

Rejoice, in the Trinity Council the Matter of the Son of God was chosen from all eternity;

Rejoice, you who were represented by the ancient prophets and patriarchs in many forms and senekh.

Rejoice, you who have been faithful servants of God for five thousand years since the creation of the world, as the Mother of the Deliverer awaited;

Rejoice, seen by Jacob’s ladder, God’s descent to man foreshadowed.

Rejoice, foretold by Moses as a burning bush in the desert of Sinai;

Rejoice, who gave a dry path to Israel through the Red Sea and drowned Pharaoh, the image ordained.

Rejoice, write yourself in the book of the Eternal Belly for us;

Rejoice, intercessor for the Kingdom of Heaven, an unrestricted entrance for us. Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Kontakion 1

Chosen from the human race and born from barrenness, let us praise the Most Pure Virgin Mary, as with Her Nativity the beginning of our salvation was accomplished and the coming of the Deliverer into the world was announced. Let us cry out to Her joyfully:

Rejoice, Most Pure Virgin, Mother of the Savior of the world, chosen from time immemorial.

Prayer 1

Oh, Most Holy Lady, Christ our Savior, God’s chosen Mother, asked from God with holy prayers, dedicated to God and beloved by God! Who will not please You or who will not sing Your glorious Christmas. Your Christmas is the beginning of the salvation of people, and we, sitting in the darkness of sins, see You, the dwelling place of the Unapproachable Light. For this reason, the florid tongue cannot sing the praises of Thee according to its heritage. Moreover, you have exalted yourself as a seraphim, O Most Pure One. Moreover, accept this present praise from Your unworthy servants and do not deny our prayer. We confess your greatness, we bow down to you in tenderness, and we boldly ask your child-loving and compassionate Mother, who is quick in intercession: beg your Son and our God to grant us, having sinned much To those who wish, sincere repentance and godly living, so that we may be able to do everything pleasing to God and useful to our souls. Let us hate all evil and be strengthened by Divine grace in our good will. You are our shameless hope in the hour of death, grant us a Christian death, a comfortable journey through the terrible ordeals of the air and the inheritance of the eternal and ineffable blessings of the Kingdom of Heaven May we, together with all the saints, silently confess Your intercession for us and may we glorify the one True God, who is worshiped in the Holy Trinity, Father and Son and Holy Spirit. Amen.

Prayer 2

Blessed Virgin Mary, Queen of heaven and earth, I adore Your miraculous image with the tender verb: look mercifully on Your handmaiden and through Your omnipotent intercession have sent down to someone the need bnay. Save all the faithful children of the Holy Church, convert the unfaithful, guide those who have gone astray to the right path, support old age and weakness of strength, grow the young in the holy faith, give courage for good rule, bring sinners to repentance and hear the prayers of all Christians, heal the sick, quench the sorrows of those traveling travel. You weigh, O All-Merciful One, as we are weak, as sinners, as we are embittered and unworthy of God’s forgiveness, but be there to help us, so that no sin of selfishness, temptation and the devil will spoil us. We anger God with our prayers: You are the Imam’s Representative, Whom the Lord will not reject. If you wish, you can give us everything, like a source of grace, to those who faithfully sing to You and extol Your glorious Nativity. Deliver, O Lady, the falls and misfortunes of all who piously call on Your holy name and worship Your honest image. You have cleansed our tuna with your prayers of iniquity, so we fall down to You and cry again: drive away from us every enemy and adversary, every misfortune and destructive unbelief; Through Your prayers, giving timely rains and abundant fruitfulness to the earth, put Divine fear in our hearts to fulfill the commandments of the Lord, so that we may all live quietly and peacefully for the salvation of our souls. ours, for the good of our neighbors and for the glory of the Lord, Him as the Creator, Provider and Savior To us is due all glory, honor and worship, now and forever and to the ages of ages. Amen.

Prayer 3

Oh, Most Pure and Most Blessed Virgin, Lady Theotokos, born from barrenness according to promise and for the sake of purity for the sake of Your soul and body, destined to be the Matter of the Son of God, our Lord Jesus Christ , with Him you are now in heaven and you have great boldness towards the Most Holy Trinity, from Neyazhe, Like a Queen, you are crowned with the crown of eternal reign. Moreover, we humbly resort to You and ask: intercede for us from the All-Merciful Lord God for forgiveness of all our sins, voluntary and involuntary; restoration of salvation, peace, silence and piety to our suffering fatherland, times are peaceful and serene, sedition of the wicked is not involved; to the abundance of the fruits of the earth, the air of good dissolution, the rains are peaceful and timely. And ask us for everything that we need for life and salvation from Your Son, Christ our God. Most of all, let us make haste to be adorned with good morals and good deeds, so that, most powerfully, we will be imitators of your holy life, in which from your youth you adorned yourself on earth, pleasing the Lord; For this reason you appeared, the most honest Cherub and the most glorious Seraphim. Hey, Most Holy Lady, be our quick Helper in everything and the wise Teacher of salvation, so that those who follow You and may be helped by You, we may become worthy of the heir to the existence of the Heavenly Kingdom, suffering Through the teachings of Your intercessionary Son, He was promised to the performers of His holy commandments. For you are, Lady, our only hope and trust according to God, and we commend our whole life to You, hoping that for the sake of Your intercession and intercession we will not be put to shame at the hour of our exodus. from this life, and at the Last Judgment of Your Son, Christ our God at His right hand stand worthy, and therein eternally rejoice with all who have pleased Him from all eternity and ceaselessly glorify, praise, thank and bless Him with the Father and the Spirit forever and ever. Amen.

September 21, 2018 in Orthodoxy is the feast of the birth of the Blessed Virgin Mary. This is a great day on which many people choose to visit the temple. In addition, September 21 is related to many folk rituals and signs. And although not all of them are relevant today, many can be of considerable benefit even in modern days. Today we will tell you what signs and rituals are associated with the Nativity of the Blessed Virgin Mary, as well as what you can and cannot do on this day.

Nativity of the Blessed Virgin Mary - the history of the holiday

The parents of the Most Holy Theotokos, Joachim and Anna, lived in the town of Nazareth. According to legend, they were deeply religious, so they constantly prayed to God and asked Him for children. One day Joachim went into the desert, and an Angel came to his wife’s home. He also appeared to the man. The angel told the couple that they would soon have a daughter, the Virgin Mary, through whom the Savior would come to the world. Having received the news, the future parents met each other halfway and crossed paths in Jerusalem at the Golden Gate. Exactly 9 months after this, on September 21, the Virgin Mary was born. She was raised by her parents for three years, and then she went to the temple to fulfill her vow to God. Since then, Orthodox Christians have celebrated the birth of the Blessed Virgin Mary every year.

What do Orthodox Christians pray to the Mother of God for?

Since ancient times, the day on which the birth of the Blessed Virgin Mary is celebrated has been associated with the holiday of mothers and all women. According to tradition, when it comes, you should choose best clothes and go to the temple to thank Mary for the birth of her Son. It is believed that all prayers said on her Christmas day should come true, all worries, requests and troubles should be resolved. On this day, women often pray for the health of their children, oh family well-being. People often turn to the Mother of God with requests for other people.

Signs for the Nativity of the Virgin Mary

Every September 21st, a candle is lit in the temple in honor of the holiday. A piece of paper with a written request is attached to it. There is a belief that if the candle burns out to the end, the Mother of God will hear all requests and prayers. It is believed that on this day women should give alms, share money and food in order to avoid infertility.

Other folk customs associated with the Nativity of the Blessed Virgin Mary

On September 21, people celebrate the Second Autumn or Harvest Festival. In many regions up to today Various ancient rituals and signs associated with this day have been preserved. As a rule, by September 21, the entire harvest has already been harvested. By this time, beekeepers are trying to send the hives with bees for the winter. Onion week begins, during which onions and some other vegetables are collected from the fields. There is even a saying about this - “When the Most Holy One comes, it will become pure and pure.” Closer to the days of the holiday, evening gatherings at the house began.

As for the signs, they concerned more women. So, on the day of the holiday, they need to get up much earlier than sunrise in order to have time to wash before dawn. If this was done in time, it was believed that outer beauty will remain until old age. And unmarried girls also performed this ritual in order to soon find a groom.

After washing, early in the morning the women took jelly and oatmeal bread with them and went to the nearest reservoir to sing to the Virgin Mary and thank her for the harvest. There they broke the bread into pieces and fed it to the cattle. Having completed all these rituals, the women went to visit the newlyweds.

It is interesting that not only women participating in the ritual came to the young families, but also parents, as well as the elders of the settlement. The mistress of the house had to put a pie on the table. If it was tasty, everyone was sure to note the talent of the young wife, and if not, they gave their instructions on how to run the household properly. In addition to the pie, guests also rated other dishes. As for the owner, he showed visitors his yard, the number of livestock, as well as buildings for it. And here everything happened in a similar way. If the farm was organized properly, then it was praised, and if not, it was reproached and given instructions. Another sign that was carried out on September 21 concerned the happiness of the family. The newlyweds went to their parents that evening. The wife tied a braid on her sleeves, on which the letters “B” and “R” were embroidered. If something happened to the braid, it indicated the presence of envious people nearby.

Signs regarding the weather

At all times, it was important for people to observe the weather and note some of its characteristics. The holiday of September 21 also had its own synoptic signs, for example, the following: if the day of this holiday is clear, it means that the rest of September and the whole of October will be the same. If fog was visible on the morning of Mary's Christmas, it indicated a rainy autumn, and if the fog quickly disappeared, it meant that the weather would be constantly changing. With the morning rain, people believed that there would be precipitation all autumn and that the winter would be very cold. If the sun shone brightly in the morning and dried all the dew from the grass very quickly, this indicated a minimum of snow in winter. Due to the importance of the holiday, the peasants did not work on this day, but only thought about spiritual things and prayed.

Protecting children from diseases on the Feast of the Virgin Mary

It was for children and family that women prayed to their patroness on the day of the Nativity of the Virgin Mary. To make their prayers more powerful, wives performed some rituals and traditions. So that the children were not damaged, all of them were collected old clothes, as well as shoes, and were burned for the holiday. It was believed that with this fire all problems would go away. After burning, the children were taken into the house and completely doused with water. The ancestors highly revered this holiday and observed all its signs. This was important for them to protect their home from harm. It is not surprising that today the Nativity of the Virgin Mary is an important holiday in Orthodoxy.

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