Nativity of the Blessed Virgin on September 21, 2017: on this holiday. On September 21, 2017, the Orthodox world will celebrate a great holiday - Nativity of the Blessed Virgin.

This day is one of the most important Christian holidays. Since ancient times, on the Nativity of the Most Holy Theotokos on September 21, it has been customary to honor and congratulate women - the successors of the human race.

Like any Christian holiday, the Nativity of the Blessed Virgin Mary has its own traditions, customs, signs. There are also some prohibitions on this day. And do not forget about the things that must be done on the Nativity of the Most Holy Theotokos on September 21, 2017.

Nativity of the Blessed Virgin on September 21, 2017: what can and must be done on this holiday. On this bright holiday, Orthodox people rush to churches to pray to the Mother of God. That's why the main thing that should definitely be done is to go to church on the Nativity of the Most Holy Theotokos.

The heavens open on this day and the Higher powers will certainly hear your prayers. Be sincere, repent for past sins.

The Nativity of the Blessed Virgin on September 21, 2017 is a great chance to ask for forgiveness from your parents. Be sure to pray for their health on this holiday.

Previously, women sought to necessarily meet the dawn on the Nativity of the Blessed Virgin Mary at a natural reservoir. Those who wash themselves in the morning on this holiday from a spring or lake will preserve their health and beauty for many years. Unmarried girls went to wash on this holiday on the river to attract love and get married as soon as possible.

Nativity of the Blessed Virgin on September 21, 2017: what not to do on this holiday. As in any other Orthodox holiday, on the Nativity of the Most Holy Theotokos, one cannot swear, scold, swear, quarrel and enter into conflicts with anyone. You can not be aggressive, show evil and discontent.

Hard physical work is also not allowed on this holiday. Set aside all household chores, devote more time to prayers.

There is no need to arrange big festivities on this holiday. It is strictly forbidden to abuse alcohol. Gather people close to you for a family dinner, chat with your family, give your love and warmth to those who need it.

As you can see, there are not so many prohibitions on this holiday, and it is not at all difficult to fulfill them.

Happy holiday to you! Peace and blessings to your home!

(Nativity of Our Most Holy Lady Theotokos and Ever-Virgin Mary)- a religious holiday of the Christian church in honor of the Virgin Mary, mother of Jesus Christ, is one of the twelve holidays. The Twelfth Feasts are dogmatically closely connected with the events of the earthly life of the Lord Jesus Christ and the Theotokos and are divided into the Lord's (dedicated to the Lord Jesus Christ) and the Theotokos (dedicated to the Mother of God). Nativity of the Virgin - Mother of God holiday. It is celebrated annually by the Orthodox on September 21, by Catholics on September 8. On the birthday of the Mother of God, it is emphasized that the Mother of God is a great righteous woman, helper and intercessor of people, patroness of agriculture, who, by the birth of Christ, took the first step towards the eternal salvation of all people.

History of the holiday. According to the generally accepted translation, which is universally followed by Orthodox and Catholics, the Virgin Mary was born in the house of Joachim and Anna, which was located in the northeastern part of Jerusalem. Now it is the territory of the Muslim quarter of the Old City, at the Lion Gate. However, Orthodox and Catholics indicate the exact place in different ways, and these places are approximately 70 meters apart from each other. On the Orthodox site, the monastery of St. Anna was built, on the ground floor there is a church in honor of the Nativity of the Virgin, and under the monastery building itself, a cave has been preserved, which, according to legend, was part of the house of Joachim and Anna. Catholics indicate the place of the house in the immediate vicinity of Bethesda and built there the Basilica of St. Anne, in the crypt of which there are also ancient underground rooms.

Information about the earthly life of the Most Holy Theotokos is not described in the New Testament. The Gospels do not provide information about who the parents of the Virgin Mary were and under what circumstances she was born. The legend that tells about the Nativity of the Virgin Mary, namely the Protoevangelium of James, was written in the 2nd century. According to this story, a pious couple from Jerusalem - Joachim and Anna - had no children for a long time. Joachim was a descendant of the royal family, and Anna was the daughter of the high priest. They lived to a ripe old age and were childless. This was a source of grief for the couple and caused public censure. Once, when Joachim came to the temple to offer God a sacrifice, the high priest refused him, because he "did not create offspring for Israel." Then Joachim retired in grief to the desert to pray, while his wife remained at home alone and also prayed. At this time, both of them had a vision of an angel announcing that "The Lord heeded your prayer, you will conceive and give birth, and your offspring will be talked about all over the world."

Upon learning the good news, the couple met at the Golden Gate of Jerusalem. After that, Anna conceived. As the Protoevangelium of James writes, "the months allotted to her passed, and Anna gave birth in the ninth month." The righteous made a vow to dedicate their child to God and gave their daughter Mary to the Temple in Jerusalem, where she served until she came of age.

Like other Mother of God holidays, the establishment dates back to a relatively late time. The official introduction of the feast of the Birth of the Blessed Virgin Mary in the Byzantine Empire is supposedly attributed to Emperor Mauritius at the end of the 6th or beginning of the 7th century.

And they began to celebrate the holiday as a separate significant day by the second half of the 5th century. For example, we read about this in the Patriarch of Constantinople Proclus (439-446) and in the breviary (liturgical book) of Pope Gelasius (492-426). Saints John Chrysostom, Epiphanes and Augustine also write about the holiday. And in Palestine, there is a legend that the holy Equal-to-the-Apostles Empress Helena built a temple in Jerusalem in honor of the Nativity of the Most Holy Theotokos.

Icon of the Nativity of the Virgin. The most ancient images of the events of the Nativity of the Mother of God date back to the X-XI century. These are icons and frescoes. For example, the painting of the Georgian temple of the 7th century in Ateni. The entire temple is dedicated to the Theotokos (holiday).

There are other ancient images of the Birth of the Virgin Mary: frescoes in the Kiev Sophia Cathedral(first half of the 11th century) and in the Transfiguration Cathedral of the Mirozh Monastery (XII century), a composition in the Church of Joachim and Anna of the Serbian Studenica Monastery (1304).

Traditionally, on early icons and frescoes, icon painters depicted the righteous Anna, the mother of the Virgin Mary, in the center of the composition. The woman in labor is reclining on a high couch, in front of her are women with gifts, a midwife and maids who wash the Virgin in a font.

folk traditions. Among the Eastern Slavs, the day is dedicated to the harvest, fertility and family well-being. By this time, field work is being completed: harvesting, exporting grain to barns, harvesting flax. On this day, they honored and thanked the Mother of God (Mother - Cheese-Earth) for harvested crop. It was believed that she gives prosperity, patronizes agriculture, family and especially mothers. In some places, commemorations for the dead are sent, as on Dmitrievskaya Saturday.

Photo: iStock/Global Images Ukraine

Every year on September 21, the Orthodox Church celebrates the Nativity of the Blessed Virgin, which is not inferior in its significance to the Nativity of Christ. Christians are looking forward to this bright and wonderful holiday, in which centuries-old traditions have been preserved that help to feel the grace of God.

The Nativity of the Virgin is celebrated not only in Russia, but all over the world. The Blessed Virgin was endowed with the most important spiritual mission - to save people.

The Mother of God gave the world the Savior, thereby fulfilling the prophecy. The salvation of people from original sin began long before the birth of Christ. The beginning was precisely the birthday of the Virgin Mary, who, with her arrival, lit up the hearts of believers with hope: biblical legends do not lie, changes are coming.

As early as the 4th century, people began to celebrate this great holiday. And to this day, Christians with love in their hearts are waiting for the Nativity of the Virgin.

Traditions and rituals of the Nativity of the Virgin

Christians celebrate this holiday every year with joy. On September 21, it is customary to read prayers to the Blessed Virgin, which will have special power and significance. Many rituals and traditions that people observe year after year will help make your life brighter and better.

The rite for the conception of a child is especially popular on this day. People believe that a child conceived on the day of the Nativity of the Virgin will be born healthy, and his life will be easy and bright. For the ceremony to be successful, you should light a candle and, while the candle burns out, say a prayer and ask the Lord through the Blessed Virgin for a child. The words in prayer are not as important as the sincerity with which you ask for a child.

As for traditions, on this day it is better to avoid quarrels and curses. And you also need to monitor the weather: if it rains on a holiday, this is good luck and happiness.

On the Nativity of Our Lady, in no case should you drink. According to legend, a person who dares to drink even a little alcohol is doomed to suffering and illness throughout the year.

On this day, every woman is treated with special tenderness and respect, since it is in a woman that the beginning of all mankind is laid.

On the day of the Nativity of the Virgin Mary, according to tradition, it is customary to set the table and gather with the whole family for dinner. The main dishes are cereals and vegetables. Pies left on the windowsill at night attract good luck and happiness for the whole year.

And, of course, do not forget about prayers and church attendance on this sacred day. The Mother of God will come to the aid of everyone who sincerely prays and believes in divine power.

The Nativity of the Most Holy Theotokos is an amazing day that helps to find grace. On this holiday, your faith, sincerity and love for the Blessed Virgin is important. The Mother of God will surely hear every soul and help according to the strength of your faith. Do not stop praying and thanking the Heavenly Lady, and then life will be illuminated with the light of hope and happiness.

Nativity of Our Most Holy Lady Theotokos and Ever-Virgin Mary

Historical content

About the Nativity of Bo-go-ro-di-tsy and about her ro-di-te-lyah from-west-but from apo-cri-fi-che-sko-go Pro-to-e-van- helium Ia-ko-va (II century). There, s-ska-for-but that b-go-che-sti-howl se-mei-noy couple from Ieru-sa-li-ma, Io-a-ki-ma and An-na, dol -th time there were no children. They are very stra-yes-whether from this. And then one day, when they prayed differently about yes-ro-va-nii to them re-ben-ka, both of them would-lo vi-de-an- ge-la, announcing that the Lord heeded their prayers to you and they will speak of their offspring all over the world. After this bless-go-vestiya An-na for-cha-la. Su-pru-gi, is it a vow to consecrate your re-ben-ka to God and, as it were, in the custom, give it to Jeru- sa-lim-sky temple for serving and re-pi-ta-niya until the end-shen-no-le-tiya. Che-rez de-vyat me-sya-tsev An-na ro-di-la daughter, someone-rui on-z-va-li Ma-ri-she.

Nativity of the Virgin

Lord, living on heaven, he wants to appear on earth and live with people, first of all, the shaft on it is a place of se-le-niya of the glory of Yours - Pre-clean of Your Mother: for in the custom of the kings, when they want to come in any-bo-city, pre-go-tov-lyat yourself in it for pre-wa-va-niya pa-la-tu. And how pa-la-you earthly kings co-zi-yes-is-kus-nei-shi-mi ma-ste-ra-mi from dra-go-principal me-tov, on the highest place, more beautiful and wider than all other dwellings of human-lo-ve-che-sky, so had z-give-sya and pa-la-ta glory to the Tsar of Heaven. In the Old Testament, when God arose to live in Jeru-sa-li-me, So-lo-mon co-gave Him a temple (Ch.; Ch.) through is-kus-ney-she-go stro-and-te-la Hi-ra-ma, someone was full of hu-to-the-same, ra-zu-ma and zna- nia for everything. So-z-gave So-lo-mon a temple from dra-go-valuable-their-things, from an excellent-go-no-go-stone (), from b-go-out-of-the-n de-re-vieve: ked-ra and ki-pa-ri-sa (), in-winter-my from Li-va-na, and from pure gold-lo-ta, on air you-shen-nei-shem me-ste, on Mount Mo-ria. The temple was all the more beautiful because on its walls there would still be images of he-ru-vi-mov, various personal de-re- viev and fruits (). The space of the temple was so large that it could accommodate without cramping all the many people from Rael, and descended on him glory to the Lord in fire and about-la-ke (). However, this temple was not-to-a-hundred-to-chen for accommodating in itself Not-together-my-God. So-lo-mon created a temple for Him, but the Most High does not live in the ru-to-ren-ny temples. "Which house with-zi-wait-for me, - go-vo-rit Lord, or some place for Mo-e-go to rest?"(). And now God b-go-of-lil, so that in na-cha-le but-in-for-vet-noy bla-go-yes-ti was co-z-given not-ru-ko- your-ren-ny temple - Pre-chi-flock, Pre-bla-go-slo-ven-naya De-va Ma-ria. What kind of building-and-te-lem co-z-given was that temple? In-truth-well - pre-wise-rei-shim, sa-my Pre-wise-ro-by God-she, as go-vo-rit Pi-sa-nie: "Pre-wisdom-growth in-stro-and-la se-be house"(), and everything co-created by the Pre-wisdom of God is beautiful and perfect. And in-ate-ku Pre-wisdom of God co-z-yes-la ode-shev-len-nuyu pa-la-tu of the Word, - in this way, co-z-give-sya con-ver-shen-ny temple for the con-ver-shen-no-God, pre-light-laya pa-la-ta for the pre-light-lo-go Tsar, pre-pure and not-o-bad-nen-ny devil-tog for the pre-chi-hundred-th and not-square-no-go -roch-no-go Lamb. Se-mu is a faithful witness on the sky, speaking to Her: "You are all beautiful, my beloved, and there are no stains on you!"(). And the holy Da-mas-kin writes: "All is the devil of the Du-ha, all is the city of God, mo-re bless-go-da-tey, all is good, all is near Bo-gu "(Word 1 on the Nativity of the Pre-Holy Bo-go-ro-di-tsy).

From what substances did this pa-la-ta co-z-da-las? In-truth-well - from dra-go-principal-nee-shih: for it came from, as from a dra-go-price-but-th stone, from the royal genus, from Yes-vide-yes, someone embedded in the ancestor with a stone, pro-o-ra-zo-vav-shim stone - Christ, smashed Go- lia-fa(); and, as from the b-go-out-of-the-nyh de-re-vie ked-ra and ki-pa-ri-sa, De-va Bo-go-ro-di-tsa ro-di-las from ro-da ar -hi-hereic-th, with-but-sya-shche-go-go-go-out sacrifices-you to God. Her father, the holy righteous Jo-a-kim, was the son of Var-la-fi-ra, leading his pro-is-ho-de-tion from his son Da- vi-do-va Na-fa-na, and her mother, the holy great-ved-naya An-na, was-la-to-che-ryu-priest-no-ka Mat-fa-na from the ple- me-ni Aaro-no-va; in such a way, Pre-chi-flock De-va, according to the father, was the ro-da royal, and according to the ma-te-ri - ar-khi-here. Oh, from how many other-valuable-their-their-things, - I-ra-zu-me-more-honest-neck about-is-hot-de-nie, - so-da-was Tsa- ryu sla-you odu-shev-len-naya pa-la-ta! And how in the So-lo-mo-no-vom-temple-me-men-nye and de-re-vyan-nye buildings with-ob-re-ta-whether a special value from chi -a hundred gold-lo-ta, someone-eye would-whether in-zo-lo-che-us; so in the birth of the Pre-Holy God-ro-di-tsy of the b-go-kinship of the royal and ar-hi-hereian pro-is-hozh-de-niya even more deserving of the reading from the whole-wisdom of the saints Her ro-di-te-lei, someone else is better, "Isn't it from gold: it is more expensive than precious stones; and nothing from the same mess with her"(). For the Pre-holy De-va was born from whole-wise-ren-ro-di-te-lei, that you are above all goodness. About this, Saint Da-mas-kin, addressing the holy great-ved-God-from-tsam, says: “Oh blessed su- spring-gi, Jo-a-kim and An-na! In truth, according to the fruit of your womb, you appeared not-by-roch-us, according to the word of the Lord -under-nude: "By their fruits you shall know them"(). You arrange your life, how b-go-y-year-but God and how worthy this is Born from you. For, living whole-lo-wise-ren-but and right-wing-but, you are about-from-races-ti-whether with-kro-vi-sche virginity, - ra-zu-me De- vu: before the birth of De-vu, in the birth of De-vu, after the birth of De-vu, and always De-vu, the only ever present -stvo-yu-shchu and mind, and soul, and body. In-do-ba-lo, so that virginity, from whole-wisdom-born-day, would be with-not-se-but the flesh of Sam-mo-mu Edi- but-sort-no-mu Light. Oh, two-and-tsa chi-shi-shih layer-weight mountains-faces, Io-a-kim and An-na! you, co-b-love-whole-wise-ren-but-the-law of nature, divinely-but-be-be-be-were supernatural-yes-ro-va- ny, and ro-di-li mi-ru De-va Mother of God. You, bla-go-che-sti-vo and pra-ved-but alive in human nature, pro-d-we-whether the Daughter of the highest an-ge-lov and we-do not have power over an-ge-la-mi. Oh, beautiful and sweet tea Daughter! Oh, krin, you grew up in the middle of ter-nia from the b-go-rod-of-her-she-th royal root! That-battle about-ga-ti-elk the kingdom of the priesthood ". Si-mi words-va-mi saint Da-mas-kin is clear, but in-ka-zy-va-et, from ka-ko-vyh ro-di-te-lei birth-de-na of the Mother of God, from how many other-valuable things do-e-na-pa-la-ta Tsa- rya Heaven-no-go.

In what place would it be to arrange this ode-shev-len-naya pa-la-ta? In truth - on you-with-tea-shem, for the Church gives the following testimonial about it: "truth-but you-sh-shi of all are De-vo chi-flock"; but you-she is not a place, but good-ro-de-te-la-mi and you-with-that of God-their yes-ro-va-ny. The place where the pre-bla-go-slo-ven-naya De-va was born was a small city in the land of Ga-li-lei, on-zy-va -e-my Na-for-re-that, for-vi-sev-shi from the pain-sho-go-ro-yes Ka-per-na-u-ma, and would it be pre-zi-ra-e-we, in what way and about Christ it would be said-for-but: "from Na-za-re-ta, can there be anything good?"(). But Lord "Someone, obi-taya on you-with-those, with-to-lo-nya-et-sya, in order to come to heaven and earth"(), b-go-of-lil, so that His Pre-chi-flock Mother would be born-la-de-na not in Ka-per-on-at-me, in her own mountains -dy-not up to no-ba rise-nes-shem-sya, but in humble-ren-nom On-for-re-te, "for what you-so-co with people is an abomination before God"(), and pre-zi-ra-e-mine and uni-chi-zha-e-mine with them you-so-ko and dra-go-tsen-but at Ne-go. Sa-my name Na-for-re-ta with this depicts you-so-that good-ro-de-te-lei Pre-chi-stay De-you. For as in His birth, the Lord, through Beth-le-em, which means: "house of bread", tai-but pro-about-ra-zo-val what He is bread that descended from heaven for resurrection and strengthening of people: so in the birth of Pre-chi-stand Your Ma-te-ri He, through Na-za-ret, depicts exalted objects; for on-name-no-va-nie "On-for-ret" means color-that-thing, fenced-off, crowned-chan-noe and co-vein-noe place : and all this is clear, but before-goiter-ra-zha-et Pre-holy De-vu. She is a color that chilled from the non-fertile and caught the morning-to-su-ho-go de-re-va, the color is not-u-vya-yes-e-my, pre- but-blooming-tu-schy virginity, the color of b-go-u-ha-yu-schi, ro-dya-schi b-go-u-ha-nie Edi-no-th Tsar, - color, bringing fruit - Christ-hundred God of the Lord, yes, the only apple-lo-ko is good. She sanctifies the b-go-da-tyu on-she-she-go on Her and the autumn-niv-she-go of Her Holy Spirit and is the saint of all saints like ro-div-shay "all holy saints-tey-neck word". She is excluded from the number of sinful earthly relatives, as pure and not-for-rock, and not only Sama is alien to sin, but also a sin -no-kov from-in-dit from without-for-to-ni, as the Church calls to her: "ra-duy-sya, nasty iz-ma-yu-shchaya deeds". She is crowned with glory and honor: crowned with glory, for she grew out of the royal root; uven-cha-on che-stu, in a way that came from the tribe-me-ni ar-khi-erey-go. Uven-cha-on glory, in a way that came from whole-wise-wise ro-di-te-lei; uven-cha-on che-stu, in a way that, in che-che-on-bla-go-ve-shche-ni-em and serve ar-khan-ge-la. Uven-cha-on glory, like the Mother of God; for what can be more glorious than that, how to give birth to God? Uven-cha-na-stu, like Pris-no-de-va; for what can be more than even, how to be and after the birth of de-howling? Uven-cha-on glory, "glory-ney-shay se-ra-fim", like se-ra-fim-ski voz-lyu-biv-shay God. Uven-cha-on-che-stu, "honest-ney-shay he-ru-vim", as pre-ascended-shay he-ru-vi-mov is wise-ro-stu and in the knowledge of the Godhead: "glory and honor and peace to all-to-mu, de la-yu-sche-mu good-swarm"(), go-vo-rit Apo-table. But is there any of the earthly relatives more kind-ro-de-tel-ny than the Pre-chi-pack of De-va? She saved everything for-the-god-of-the-God-under-no, used all the will of the Lord-for-yes, all the institu- tions of His co- blu-la, all the words of His co-wing in His heart, eyes-for-la neighbors all de la mi-lo-ser-diya. In this way, it’s worthy, but She’s crowned-cha-na, like yours-rya-shchaya all-good. She is also some kind of storage; for so-storage-nya-la so-kro-vi-sche of your-e-go de-vi-che-so-go whole-wisdom-ry so carefully that yes an-ge -lu didn’t want to entrust it, because, having seen the dev an-ge-la, She was embarrassed by his words and thought-my-la-la, so that she would know -chi-lo this greeting (). All this Na-za-ret pro-ob-ra-zo-shaft in the Pre-chi-stand De-ve in their own name-but-va-ni-em. And who will not tell how you-so-co-rose that pa-la-ta Christ-sto-va according to the good-ro-de-te-lyam and yes-ro-va-ni-yam of God -them? She is you-so-ka, for yes-ro-va-na from the sky, although she was born on earth from earthly relatives; - from no-ba, for, as some of the god-enlightened men say, ar-khan-gel Gav-ri-il, bless- go-ve-steve-shiy Za-ha-rii about the birth-de-nii of Io-an-no-vom, bless-go-ve-steel Io-a-ki-mu and An-not about for-cha-tii Pre-holy Bo-go-ro-di-tsy and brought from heaven to Her the most-bla-go-word-ven-name, go-in-rya not-fruitful ma-te- ri: "An-na, An-na! You give birth to the Daughter of the most-bla-go-word-ven-naya, and on-re-four-sya is Her name: Ma-ria." So She, without co-m-non-nia, can be called-on-the city of the holy, Jeru-sa-li-mom new, descending from heaven from Bo -ga (), ski-ni-her God-she-she. You are from this God's tabernacle, for, having given birth to the Tsar Christ, she ascended to pa-che se-ra-fi-mov. Oh, you-so-ta, not-u-to-bo-vos-ho-di-may for che-lo-ve-che-th-thoughts!

And ka-ko-va kra-so-ta of that cape-len-noy Christ-hundred-howl pa-la-you, - listen to that same sweet-to-gla-go-li- in-th Io-an-na Da-mas-ki-na, the following things about Her are the following: "She is with-not-se-on God, Tsa- ryu everyone, dress-yan-naya bla-go-le-pi-em dob-ro-de-te-lei, as if with golden ri-zoyu, decorated with bla-go-da-tew Spirit of the Holy One, and Her glory is within Her: for as for every woman, her glory is a husband who comes from the outside, so glory Bo-go-ro-di-tsy inside Her, i.e. the fruit of Her womb ". And Da-mas-kin go-vo-rit, turning to Her: "Oh, De-vo Bo-go-bla-go-dat-naya, holy Church of God , someone-ruyu spirit-hov-but co-z-gave this co-creative world So-lo-mon (Pre-wise Creator of the world) and all-poured into No, not golden, not without souls, we are embellished with stones, but, instead of golden, si-i-et Spirit, together - one hundred expensive stones has a lot of valuable bi-ser - Christ-hundred. more beautiful than the former in the temple of So-lo-mo-no-vom, in some-rum, would you have depicted-ra-same-us in-do-biya he-ru-vi -mov, de-re-viev and flowers. -vim-sky; for with her he-ru-vim-sky zhi-ti-em She not only compared with he-ru-vi-ma-mi, but also surpassed them. -whether the Church used to call other saints he-ru-vi-ma-mi, vo-pe-vaya: "What are you-re-what saints; he-ru-vi-we, as if Christ had Christ on you", then the pa-che De-va Bo-go-ro-di-tsa is he-ru-vim, for in Her Christ rested His body with His, and on pure ru- kah Her God has risen, as on a pre-hundred-le: De-va has become a pre-hundred he-ru-vim-skim. She has in Se-be-do-biya and de-re-vie b-go-plo-do-vi-ty, spirit-hov-but co-de-lavish mas-li-noy flat do-with-toy in the house of God and color-tu-schi fi-no-com (), why are we-not and have-well-there-sa-house of life -nos-nym, ko-g-yes the Church rises-ne-va-et: "from not-fruit-on-go-to-re-not the garden of life-in-no-sen from-ras-ty to us, Your mother, who is God of miracles ". All this is about the beauty of Her spirituality. But She wouldn’t be li-she-na and beautiful-te-forest-noy, as many church-teachings testify that in all under the sun-nech-noy was not and will not be such a beautiful de-you, ka-ko-wa would-la De-va Bo-go-ro-di-tsa, having seen Someone-ruyu, the holy Dee-o-no-siy Are-o-pa-git would like to speak God, if he didn’t know God, from Her birth-day but th. For God-divine grace-give, to which She would-la use-half-not-on the inside, pro-si-I-va-la and on Her pre-light-scrap -tse. So-fore-fore-that-shaft se-be pa-la-tu on earth the King of Heaven, - pa-la-that beautiful soul and body, "pri-go-tov-flax-ny as not-ve-hundred, decorated for her husband's own"(), - moreover, pa-la-tu pro-strange: "the womb of Her pro-strange-her non-devil co-de-la", and together in Her "not-together-my-Christ-God".

Pa-la-you royal usual-but-veins-but are building about-shirk-us-mi, so that they could accommodate not only the king, but also many -stvo of the next hundred servants and people coming to him from all over. The vast village of the Word, the Pre-chi-flock of the De-va, the pro-country, but not only for God the Word, as Tsar, but also for us, at- those-th-th-th-those servants of God-them in Her all-la-you-shche-mu-sya: God holds in the morning-be, but we are in His blessing go-at-tro-bee. Chosen co-judgment of God, holy Apo-table Pa-vel, move-my-my-love-view, spoke to his beloved-len-cha - ladies: "heart-tse na-she ras-shi-re-but. You are not cramped in us"(). But one of the saints can have such a strange good-go-at-tro-be-be as Ma-ri-i-no about God good-go-at-tro-be ? Here, together, and whole-wise-wise, and sin-no-mu here is not crowded. Ka-yu-shchi-sya has her own place in Her, and for from-cha-yav-shih-sya and not-ka-yu-shchi-sya She is an un-excused adjective -no-sche, in-better-but-mu-mu, as No-ev kov-cheg served with a hundred of not only clean, but also unclean animals. In b-go-at-tro-biya Her without tight-but-you-together all mourning, offended-di-mye, al-chu-shchy, strange , obu-re-va-e-my, sick: for it cannot but be sweet-hearted-that morning-ba, someone-paradise ro-di-la bless us God. Pa-la-you of the kings of the earth are guarding a lot in-weapons-of-the-wife guards, someone-paradise is not everyone, well-la-yu- whoever enters them, let in, but hold on, pay attention, but follow, from where and why. And ode-shev-len-naya pa-la-ta Christ-sto-va, ho-cha and surround-same-on he-ru-vi-ma-mi and se-ra-fi-ma-mi and demon- numbers-len-us-mi-li-ka-mi an-ge-lov and all the saints, but, nevertheless, in two-ri Her b-go-at-throb-no-go mi-lo -ser-diya, no one hinders to enter, if anyone would like this: neither st-ra-zh does not from-tal-ki-va-yut, nor in -and-we don’t-go-nya-yut and don’t-follow-du-yut, for-what who goes, but everyone enters them demon-obstructed-five-stven-but with mo-le -we don’t eat and accept a gift for the good-of-required pro-she-nii.

So, let's run to the mi-lo-ser-diya Born-den-noy from the non-fruitful morning with such a greeting:

Ra-duy-sya, all-not-roch-naya pa-la-ta Tsar of all! Ra-duy-sya, se-le-tion of God and the Word, Ko-e-mu with the Father and the Holy Spirit, and You-be, Do-che-ri of the Father, Ma-te-ri Son-na, Ne-ve-ste of the Holy Spirit, may honor and glory be from us mortals forever. Amen.

Liturgical (liturgical) features

An all-night vigil is performed the night before. See in

The source from which one can trace the history of the liturgical form of the feast of the Most Holy Theotokos is the Jerusalem Canon of the 7th century. He establishes a troparion, tone 1 - Thy Nativity, Virgin Mother of God:, prokeimenon (tone 1) He sanctified His village:; verse God is our refuge and strength:, reading: ; ; 10; alleluia (tone 8 - Hear the daughter; the Gospel begins with the words: But when this was spoken:, that is, from the end of the passage that is currently laid down. In the Canon, statutory recommendations are given only for the Liturgy. Apparently, Vespers and Matins on this the holiday did not have serious differences from everyday ones, which in turn leads to the following conclusion: the status of the great holiday of the Nativity of the Virgin has not yet been fully assimilated.

The Cannonary of Sinai is important for historical liturgy in that it contains proverbs, a troparion, an apostle, a gospel, and a sacrament, identical to modern ones, for the said celebration.

Analyzing individual editions of the Studian Typicon (Evergetid, Grottoferatsky monasteries and some others), which was used in the monasteries and, possibly, in the parish churches of Byzantium in the 9th-12th centuries and was perceived in Rus' in the 10th-14th centuries, one can find the following features, distinguishing them from the current Charter: in the Lord, I cried: three modern stichera were codified into six; there is no lithium at Vespers; stichera on the verse: the first - the synchronous second - stands in the place of the modern third, and the third - in place of the fourth; Glory now:, voice 2 is similar to the House of Euphrates: In the morning after the Gospel, as on other holidays, a prokeimenon is laid. Raise your hands at night: The canons were sung like this: in the first canon in the first, third, fourth and sixth songs of the irmosa once, poems - twice; in the fifth, seventh, eighth and ninth songs - both irmos and verses twice each. In the second canon, irmos and verses are prescribed once. The present three stichera followed twice on the praises. The verse stichera were always relied on at matins: on this feast the verse matins (tone 2) are similar to the House of Euphrates28.

With a similar comparison of the synchronous position with the oldest lists of the Jerusalem Charter, on which in the XII-XIII centuries. passed Greek, in the XIVth - South Slavic, at the end of the XIV - beginning of the XV centuries - Russian Orthodox Church, one can find the following diachronic changes: in the Lord, I cried: the first two stichera are repeated; from the canons of the second, some manuscripts indicate singing for six, and only troparia (without irmos); others - mainly Slavic - prescribe to sing his irmos and troparia once; holiday exapostilary - twice; in the Liturgy for the Blessed, only songs from the first canon rely.

Canons and Akathists

Canto 1

Irmos: Come people, let us sing a song to Christ God, who parted the sea, and who instructed the people, even having brought them out of the work of Egypt, as if glorified.

Come faithfully, rejoicing in the Divine Spirit, Who came from the barren today, people to salvation, We honor the Ever-Virgin Maiden with songs.

Rejoice, Pure, Mother and servant of Christ God, Even the First Intercessor of bliss, the human race of Thee, we all deserve praise with songs.

Today the Bridge is born of life, By which the people have found the appeal of the fall from hell, Christ the Life-giver is glorified with songs.

Canto 3

Irmos: Establish us in Thee, O Lord, deaden sin with a tree, and plant Thy fear in the hearts of us who sing Thee.

Who lived immaculately to God, all the relatives of Salvation, the parent of God-wisdom, the Creator of the Birth and our God.

The Lord exudes life to all, from the barren produce the Virgin, deign to settle in Nyuzh, and after Christmas, preserving incorruptibility.

Annin's fruit, Mary, today, the Life-bearing Cluster, as we sing the Mother of God, the Representative of all and the Helper.

Sedalen, tone 4

Canto 4

Irmos: Hear, Lord, the hearing of Your watching, and glorify Thee, O One Lover of Man.

We sing to Thee, Lord, Who has given the faithful a saving Refuge to all, Who gave birth to Thee.

You are the Bride of God, praise to all Christ reveal and power, who sing your sacrament faithfully.

Unsophisticated Lady, with Your prayers we deliver sins, prudently pleasing all of You.

Canto 5

Irmos: Destroying the scribbled darkness of divination, and the faithful with the arrival of the truth, illuminating the hearts of the Mother of God, and instruct us with your light, Christ.

Let us sing to the people of all the Guilt that exists for us to be Guilty: Even the prophets rejoice in the image, the manifested salvation from Toya is fruitful.

From the dry vegetation of the rod of the priest, Israel was shown a prophecy: and now the lordship of the vegetated shines gloriously, from the barren all-glorious Birth.

Canto 6

Irmos: Cry out to the Lord from the whale Jonah: You raise me up from the depths of hell, I pray, but as a Deliverer, in the voice of praise, I will devour the truth with the spirit of You.

I cried out to the Lord in sorrow of infertility, the Mother of God of God-wisdom parents, and gave birth to this child in childbirth, for common salvation and praise.

Priyasha the heavenly Gift from God is worthy, the Mother of God the Wisdom of the parents, the very Cherubim, the superior Bearer, the Word and the Creator of the Parent.

Kontakion, tone 4

Ikos

Canto 7

Irmos: The bush in the mountain is fiery, and the dew-bearing cave of the Chaldeans, the presence of the prescriptive Thee, the Bride of God, the Divine bo the Immaterial in the material womb, the Fire was unrepentantly accepted. And we sing to the One who was born from Thee: Blessed be the God of our fathers.

Your legislator refuses to understand your material phenomena, and the great, Most Pure, sacrament, not to philosophize earthly zealous figuratively punished sometimes. The same marvel at the miracle, saying: Blessed be the God of our fathers.

The mountain and the Door of heaven, and the mental Ladder of Thee Godly face of the Divine Proverb: from Thee the Stone was cut off not by the hands of men, and the Door of Her will pass through the Lord, Who is God our father of miracles.

Canto 8

Irmos: In the cave of adolescence, you sometimes foreshadowed Your Mother, Lord, and this image was withdrawn from the fire, entering without harm. Let us sing of the one who is the end of Thee today, and we exalt Him for all eternity.

Even to the God of our reconciliation, the predestined Tabernacle, which now begins to be, having the power to give birth to the Word, is to us the debility of the flesh. We sing of him, from those who do not exist in the life of Them, and we exalt him forever.

Infertility change, worldly good, resolve infertility, and clearly the miracle of Christ's show, having come to the earthly, we sing Him, from those who do not exist in the life of Them, and we exalt for all ages.

Canto 9

Irmos: Even before the Sun, the Lamp of God, who shone, came to us carnally, from the side of the Maiden, inexpressibly embodied, Blessed All-Pure, We magnify Thee Mother of God.

Having poured water out of stone from a recalcitrant people, with a submissive tongue he bestows from the infertile loins the Fruit for the joy of us, The Most Pure Mother of God, We worthily magnify.

In vain the ancient condemnation and foremother correction: the south of the family to God, take out appropriation, to the Builder of the Bridge, we magnify Thee Mother of God.

Svetilen

Canto 1

Irmos: Who crushed the battle with His arm, and led Israel through the Red Sea, let us sing to Him, as our God the Redeemer: as if glorified.

May all creation rejoice, may David also rejoice: as if from the tribe and from its seed came the Rod, the Color bearing the Lord, the Creator of all.

Holy of holies, in the holy sanctuary, the Infant is entrusted to be raised by the hands of angels: we will all be faithfully celebrated in Her Nativity.

Anna, who does not give birth, is barren, but not without a child to God: behold, she has called from childbirth the Pure Virgin Mother. By the same nature, grow the Builder in the form of a servant.

Thee, the mild-tempered Lamb, the Lamb of Christ, the Infant from Thy womb, who brought into our being, all, from Anna, born of Thee, we honor with songs.

Trinity: I glorify the Three Without Beginning, I sing the Three Holy Ones, I preach the Three Co-eternal in the One Being: One in the Father, and the Son, and the Spirit, God is glorified.

Bogorodichen: Who is the sight of the Child, Who is not the whole Father, nourished by milk; or where the Virgin Mother is visible; truly more than the mind of wallpaper, the Mother of God Pure.

Canto 3

Irmos: My heart is established in the Lord, my horn is exalted in my God, my mouth is expanded to my enemies, I rejoice in your salvation.

Having been brought up in the Holy of Holies, the Virgin Most Pure Theotokos, you appeared above to the creature, the Creator of the flesh.

Blessed be Thy womb, chaste Anno, Thou hast grown the Fruit of virginity, Who is the seedless Feeder of the creature, Who gave birth and Redeemer of Jesus.

Thee is blessed, Ever-Virgin, all creation, from Anna this day born, from the root of Jesse, the Rod of the Most Pure Color, which raised Christ.

The Mother of God, embroidered by all creatures, showing the Pure, Your Son, hedgehog from Anna magnifies Your Christmas, and makes everyone happy today.

Trinity: We bow down to you, Father, with an Beginningless Creature, we sing to Thy Fleeless Son, and we honor Thy Co-eternal Spirit, as the One Three by the nature of God.

Bogorodichen: The light-giver and Head of human life, who gave birth to the Pure Mother of God, appeared to you the Treasure of our life, and the Door of impregnable Light.

Sedalen, tone 4

The Virgin Mary and the Theotokos truly, as a cloud of light has now ascended to us, and from the righteous it will come to our glory. Adam is condemned to no one, and Eve is freed from the bonds, and for this reason we cry out loudly with the boldness of the Pure Ones: joy proclaims Thy Nativity to the whole universe.

Canto 4

Irmos: Prophet Habakkuk, with clever eyes foresaw the Lord, Thy Coming, and thus cry out: God will come from the south. Glory to Thy power, glory to Thy descent.

Patriarch Jacob, having foreseen, O Savior, the greatness of Your structure clearly, crying out in the Spirit, to Judas saying secretly: from the summer growth Thou hast ascended, my Son, proclaiming Thee from the Virgin of God.

Now the Rod of Aaron, vegetated from the root of David, now the Pure Virgin occurs: and heaven and earth rejoice, and all the fatherlands of tongues, and Anna and Joachim mysteriously.

Now let heaven rejoice, let the earth rejoice, and let Joachim and David rejoice. Ov ubo, as your parent, truly the Birth of God: oh, as your forefather, preaching your majesty, Pure.

Today, God-wise Anno, the universe rejoices in You: the Deliverer, for that Mother has flourished, Thou hast vegetated from the root of David, the Rod of Power to us, bearing the Color, Christ.

Trinity: I glorify the Beginningless God, the Father and the Son and the Holy Spirit, the Consubstantial Trinity Uncreated, The Seraphim reverently stand before her, calling: Holy, Holy, Holy Thou God.

Bogorodichen: The Pre-Beginning Beginning accepts the beginning from You, Mother of God, by carnal time, and abides co-initially, and the Word of the Father became incarnate, and is co-existent with the Spirit, preserving Divine dignity.

Canto 5

Irmos: Lord our God, give us peace, Lord our God, acquire us, Lord, unless we know otherwise, we call Your name.

Your Most Pure Nativity, Virgin Immaculate, unspeakable, and your conception is inexpressible and your birth, Unbrided Bride: God be all clothed in me.

Today, let the angels rejoice, let the beings from Adam rejoice with songs: be born for the Rod, the Color that raised the One Christ, our Redeemer.

Today, Eve is allowed condemnation, and barrenness is also allowed, and Adam of the ancient oath, about Your Nativity: For You, we will be delivered from aphids.

Glory to Thee, who glorified the unfruitful day: be born the ever-blooming Rod from the promise, from the Worthless vegetative Christ, the Flower of our life.

Trinity: Glory to Thee, Holy Father, God of the Unborn: glory to Thee, Son of the Yearless, Only Begotten: glory to Thee, Divine Soul and Throne, come from the Father, and abide in the Son.

Bogorodichen: Be Thy womb of the Sun bore: Thy purity, as before unharmed, Virgo: Christ is the Sun, as if from the palace of the Bridegroom, appear from Thee.

Canto 6

Irmos: Like the waters of the sea, Lover of mankind, I am overwhelmed by the waves of life, the same as Jonah, so I cry out to Thee: raise my belly from aphids, O womb of the Lord.

Holy of holies being, Thy chaste parents, Pure, laying Thee in the temple of the Lord to be brought up honestly, and prepare to be His Mother.

Barren and mothers rejoice, dare and play childless: childless, for barren fruit, the Mother of God vegetates, even save Eve from illnesses, and Adam's oaths.

I hear David singing to You: the Virgins will follow You, they will be brought to the temple of the Tsars. And with him Thee and az, the daughter of the Tsar, I sing.

We sing your holy Nativity, we also honor your immaculate conception, the Bride of the God-called and the Virgin: they glorify with us the angels of the order, and the holy souls.

Trinity: In Thee the Trinity Mystery is sung, and the Pure One is glorified: God be pleased with the Father, and the Word dwell in Thee, and the Divine Spirit of the fall to Thee.

Bogorodichen: The Golden Censer was thou, Fire in thy womb dwell, Word from the Holy Spirit, and see the human sign in Thee, Pure Mother of God.

Kontakion, tone 4

Joachim and Anna reproaches of childlessness, and Adam and Eve are freed from mortal aphids, Most Pure, in Thy holy Nativity. That is what Your people are celebrating, having got rid of the guilt of sins, sometimes call Thee: barren fruits give birth to the Mother of God and the Nurse of our life.

Ikos

Prayer is great and sighing, barrenness and childlessness, Joachim and Anna are favorable, and in the ears of the Lord are in, and the fruit is life-giving to the world. She does prayer on the mountain: she bears reproach in the garden: but with joy she gives birth to the barren fruit of the Mother of God, and the Nourisher of our life.

Canto 7

Irmos: The Chaldean oven, inflamed by fire, irrigated with the Spirit, God's presence, the children sing: blessed be Thou, God of our fathers.

We celebrate, Pure One, and faithfully bow down to Your holy Nativity, singing to Your Son, Whom we will deliver the ancient Adam's now condemnation.

Now Anna rejoices, and cries out boasting: the birth of the Mother of God is barren, Even for the sake of Evino's condemnation, it was resolved, and even in sorrow the disease.

Adam is freed, and Eve rejoices, and they cry out in spirit to Thee, Mother of God: by Thee we will be delivered from the original oath, I will appear to Christ.

Oh, the womb that contained the Divine Village! Oh, the womb, who bore the Shirshay of heaven, the Holy Throne, the mental Kivot of Sanctification.

Trinity: Let us glorify the Father, the Son, and the Spirit, in the Unity of the Godhead, the Holy Trinity, the Inseparable, the Uncreated, and the Concurrent, and the Consubstantial.

Bogorodichen: Thou hast given birth to the One God, thou glorious Virgin, Thou hast renewed thy nature with Thy Nativity, Mary;

Canto 8

Irmos: Covering Your most exalted waters with waters, setting the sand limit to the sea, and contain everything, Thee sings the sun, Thee praises the moon, The whole creation brings the song to you, as the Creator of all forever.

You who created the most glorious barren womb, opened Anna’s birthless bed, and gave her the Fruit, You are the Holy God, You are the Son of the Virgin, You took flesh from Seya, the Ever-Blossoming Virgin and the Mother of God.

Shut up the abyss, and open it, raise water in the clouds and give rain, You, Lord, from the barren root of the vegetative Anna of the saints, the Fruit is blessed, and give birth to the Mother of God.

To the Maker of our thoughts and the Planter of our souls, You have shown the unfruitful land of fruitfulness, You have been dry of old, noble, blessed, the reins of fruitfulness have made Thou holy Anna, Most Pure Fruit to grow the Mother of God.

Come, let us all see, as from a small chamber, the City of God now being born, even from the door of the womb, having an exit, but I do not lead communication: One God, the Builder, walk this strange path.

Trinity: Oh, Trinity Inherent, Unity Co-Beginning! Thee sings and trembles a multitude of Angels, Heaven and earth, and the abysses are terrified, people will bless, fire works, they will all listen to You, Holy Trinity, with fear, even in creation.

Bogorodichen: Oh, the newest hearing: God, the Son of the Woman! Oh, seedless Christmas! The unmarried Mother and the Born God! Oh terrible vision! Oh, the conception of a strange Virgin! Oh, unspeakable Christmas! Truly more than the whole mind, and visions.

Canto 9

Irmos: Virginity is alien to mothers, and childbearing is strange to virgins: on Thee, the Mother of God, both are settled. By this, all the tribes of the earth unceasingly magnify Thee.

Worthy, Bogomati, Thou hast inherited Your purity of Christmas, through the promise: sometimes more barren, God-fuzzy The fruit has gone away: by this, all the tribes of the earth unceasingly magnify Thee.

The crying prophecy has been fulfilled, says more: I will raise up the fallen tabernacle of holy David, in Thee, pure, transfigured, Even for the sake of all men, dust into the body of God was created.

We bow to the swaddling clothes of Your Mother of God, we glorify the one who gave the Fruit before it was barren, and who opened the bed of the childless gloriously. He creates everything, if he wants, God is Autocratic.

As a gift to You, the Mother of God, we give a hymn from Anna, who was born faithfully: Mother Mother, and the Virgin One, we sing praises to You, sing and praise.

Trinity: It is alien to the lawless to glorify the Beginningless Trinity, the Father, and the Son, and the Holy Spirit, the uncreated Omnipotence, by which the whole world is contained, by the mania of Her Power.

Bogorodichen: Thou didst contain in Thy womb, Virgin Mother of the One from the Trinity of Christ the King, Whom all creation sings, and the ranks of the highest tremble: Pray for this, O All-Pure One, that our souls be saved.

Svetilen

From today's barren Anna, the Blossom of the Theotokos has arisen, all the incense of the Divine filling the ends of the world, and filling the whole creation with joy: We sing more worthily, as I am the Most High of the earthly.

Kondak 1

Ikos 1

Kondak 2

Seeing the righteous Joachim and Anna, who appeared to them as an angel, announcing Thy Nativity, Most Holy Virgin, give thanks to God, who looked to take away the reproach of their childlessness, and cry with all your heart: Alleluia.

Ikos 2

Beginning to fulfill the mind of Divine construction and His descent upon the earth, the All-good Lord, with the message of His Angel, announce to Joachim and Anna about Your Nativity, Blessed Virgin. The same cry to Thee laudatory:

Rejoice, manifestation of the Divine mind;

Rejoice, fulfillment of His wondrous gaze.

Rejoice, anciently ordained to serve the incarnation of the Son of God;

Rejoice, chosen from all generations in the dwelling of all the King.

Rejoice, even in paradise, by saying to the tempter of the serpent about the state of enmity between him and the Woman and Her Seed, foreshadowed;

Rejoice, after the fulfillment of the times, from the unfruitful will of God, you came to be glorious.

Rejoice, having gladdened the human race with Your Christmas;

Rejoice, thou who didst set aside the lamentations of those who looked forward to the joys of Israel.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 3

The power of the Most High resolved the infertility of the righteous Anna, who in her days had died: You were conceived, Most Pure, and, tea of ​​Your birth, joyfully sing to the God of Israel a song of praise: Alleluia.

Ikos 3

Having a manless birth of the Savior of our souls and bodies, You and Yourself, like a miracle before a great and incomprehensible miracle, from infertile parents be gloriously born, Blessed Virgin. The same we sing to Ti sitsa:

Rejoice, descended from the root of Jesse and David;

Rejoice, from the barren beds of the righteous Anna, wonderfully frozen.

Rejoice, by the prophecy of Isaiah, the Virgin Mother manifested before the ancient years;

Rejoice, born according to the promise of an angel.

Rejoice, foreshadowed by the tabernacle of testament and the Ark of the covenant;

Rejoice, you who were symbolized by the flourishing rod of Aaron.

Rejoice, before your birth in the Mother of God the Word, sanctified and prepared;

Rejoice, having illuminated the world with your birth.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 4

Бу́ри поноше́ний челове́ческих о непло́дствии свое́м изба́вльшеся в зача́тии Твое́м, Пресвята́я Де́во, пра́веднии роди́телие Твои́ ра́довахуся, и в че́сть рождества́ Твоего́ учрежде́ние ве́лие творя́ху сро́дником и зна́емым, и ти́и сра́довахуся и́м, вопию́ща Бо́гу, сотво́ршему ми́лость Свою́, хвале́бную пе́снь: Аллилу́иа.

Ikos 4

Hearing the surrounding people, as the daughter of Joachim and Anna was named Mary, sit Madam, she understood, Most Pure, great and glorious You were not only in people, but also with God. We are the realization of this good leading, we magnify Tyasitse:

Rejoice, most holy virgin, not from a man, but from an angel, you received your name even before conception;

Rejoice, for by this name be the Lady of all creatures.

Rejoice, for Thy righteous parents give thanks to God for Thy birth, offering great gifts to Tom;

Rejoice, as if you were a relative and a well-known one, and you have created love in a wretched evening.

Rejoice, as from the priests, to the house of your parents for the triumph of those called, blessed are you;

Rejoice, for from all those gathered for the joy of it, you were praised and glorified.

Rejoice, above all honor and praise;

Rejoice, being like the Mother of God the Word.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 5

The divine star, announcing the coming of the Sun of Truth, Christ our God, appear in Thy Nativity, O Blessed Virgin; the same people of God, the coming of the Deliverer by faith, looking forward, seeing you miraculously born from barrenness, mysteriously rejoiced and exclaimed: Alleluia.

Ikos 5

Seeing the righteous Joachim and Anna, the Mother of God born from them, Mary, about Neizhe, the Angel of God, some kind of wonderful and wondrous proclaim, like the bow of God, He served, educating and guarding Yu, like the apple of the eye. In the same way, we praise the God-fathers, who were honored by the parents to be such a Daughter, we joyfully sing to the Virgin Mary:

Rejoice, Most Pure Virgin, for after your Nativity your parents rejoiced;

Rejoice, for in your appearance into the world, angels and people rejoice in agreement.

Rejoice, for all the prophets speak about you in many ways;

Rejoice, for one from them is the Gate shut, and the Mountain overshadowed Thee named.

Rejoice, for all glorious ancient times were mysteriously spoken about You;

Rejoice, as the Psalm mouth names you as the City and Village of God.

Rejoice, seven-day lamp, as if you were filled with the seven gifts of the Holy Spirit, foreordained;

Rejoice, gilded meal with the bread of the offering, like the Bread of Life, Christ, having given birth, foreordained.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 6

Preacher of God-bearing broadcasting and fulfilling the verbs, by the will of the Creator of the creature, you appeared on earth, the Blessed Virgin, the nature of our color, Adam and Eve's appeal and the first goodness of the erection. All the same, believe in Thy Nativity, you will find joy, spiritually triumphant, singing to our God marvelous in His Council: Alleluia.

Ikos 6

Ascend in Thy Nativity, O Most Pure One, the dawn of our salvation, in the fulfillment of Divine watching, to whom Thou alone from all generations was worthy, Thou hast appeared to the flesh of the lender to Thy Creator, who came to save our race from the ancient ancestor. For this sake we call out to Tisitse:

Rejoice, call of Adam and Eve;

Rejoice, resolution of ancient oaths.

Rejoice, end of hay law and beginning of new grace;

Rejoice, thou who instructs us in the works of the Divine Mystery and good deeds.

Rejoice, one in all generations worthy of becoming the Mother of God the Word;

Rejoice, spiritual Mother who appeared to us new people in Christ.

Rejoice, leaving us in no way by Your motherly care;

Rejoice, for the sons and daughters of your Son are worthy and pleasing who prepares us.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 7

Although the benefits of giving their own goals, the right of the birth of your birth, the murder of the child, a trilling of the ladies of the ladies in the temple, with the glory and ranges of many, the first of the time (Zaharia), the worship of it, is inherent in the holy. For You did not contain in Yourself the bow of the Covenant, but the holy Most Holy Son of God, in Your womb assuming virgin flesh. You sang to him with your maiden faces: Alleluia.

Ikos 7

The new and glorious providence of the Divine was about You, Virgin Mary. In the temple of God, the living food from the hands of angels, thou didst accept, O most holy one. The same we pray to You: nourish us with food of grace, so that we grow spiritually into a perfect husband and You, O All-Queen, with a laudatory cry:

Rejoice, adorned with virtues, Otrokovitsa, in the temple of God to live and be like an Angel Interlocutor;

Rejoice, thou who didst receive the food sent to Thee by God from the Angels into the Holy of Holies.

Rejoice, miraculously brought up in the temple with heavenly bread;

Rejoice, foreordained there for the great mystery of the incarnation of the Son of God.

Rejoice, as by the command of God the Angels on earth I zealously serve you;

Rejoice, as you are now in Heaven, as the Queen, they reverently serve you.

Rejoice, for we, too, are unworthy with songs of laudation, we always magnify Thee;

Rejoice, for we always bless the Godfathers who gave birth to You and call upon them in prayers.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 8

The terrible Christmas of the Most Holy Christmas Viddov, we eliminate the Successo Mira, um in heaven, the ideas of the Mother of God in the glory of predestinated his son and God, who was nim of all the faithful, and in the church)

Ikos 8

All creation in Thy Nativity, Most Pure One, find joy, consuming ancestral sorrow: Christ God, who came from Thee, our nature that fell in the sin of disobedience, rose from the fall and again kindly created the Creator. The same tenderly we cry out to you:

Rejoice, foreshadowing of universal joys;

Rejoice, mystery from the age of hidden manifestation.

Rejoice, thou who didst fall;

Rejoice, for you have given our formerly abandoned nature more truly to God.

Rejoice, Eyuzhe Joachim and Anna are freed from the reproach of childlessness;

Rejoice, for you have applied the barrenness of our hearts to goodness.

Rejoice, for an abundance of eternal blessings is given to the faithful from the Lord.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 9

All the Angels of God, who did not know the secrets of the Divine Humanity in the Council of the Trinitarian Divinity, from the age of the hidden, and finally revealed by the Virgin Mary, greatly surprised you, seeing how the daughters of Joachim and Anna are unusually holy in the nature of the Holy. Embrace the former with the same bewilderment, reverently cry out: Alleluia.

Ikos 9

Vetia the most ancient, all-wise in the kings of Israel Solomon, having foreseen Your Nativity, Most Pure, in the Song of Songs exclaimed with surprise: “Who is She, penetrating, like morning, good, like the moon, chosen, like the sun.” The same Church rejoices in Your feast, joyfully cries out to You:

Rejoice, brightest morning on the non-evening day of the Knowledge of God, in the lawful canopy, as if in darkness, shining;

Rejoice, sun-shaped Virgin, the true Sun - Christ, who brought Christ into the world as a virgin incarnation and thereby enlightened everything.

Rejoice, light-like element, essentially receiving God, who lives in unapproachable light;

Rejoice, having embraced the Infinite with Your small womb, Who embraces all the ends of the universe.

Rejoice, full moon, directly receiving the divine light and thus illuminating us;

Rejoice, purest mirror, in which many of the perfections of God are miraculously and faithfully portrayed.

Rejoice, thou who, by the perfection of thy virtues, urges us also;

Rejoice, strengthening our weak forces to do good deeds.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 10

At least humanity to the first from the first of the first sowing, the dial of his own, the Lord to create the Lord: the Chois, the Most Holy, from the rod of Abrahaml and Davidov, and from you, they were very good, but it was not very good. the righteous. The same is Thy Nativity (and entry into the temple) today, celebrating and giving birth to Thee with songs of praise, crying out to God: Alleluia.

Ikos 10

King of Heaven, for the sake of our salvation, at least appear on earth and live with people, the holy chamber of His incarnation, You, Most Pure, foreshadowed, having given fruit to the childless Anna, weeping with His husband, who prayed for the permission of his non-incarnation. The same we pray to Thee, Mother of God: resolve the infertility of our souls, so that we can bring to God the fruit of good deeds of virtue, crying out to Tisitsa:

Rejoice, most luminous Drawing of God's seedless incarnation;

Rejoice, animated Palato, prepared in the dwelling of all the King.

Rejoice, brightest cloud, who sits on the throne of the Divine to us below;

Rejoice, mediator of law and grace, seal of the Old and New Testaments.

Rejoice, unfading Vine, beautiful flower - the Savior of the world, which has grown;

Rejoice, sweet-smelling apple, grown from barren fruit and pleasing to Christ.

Rejoice, and we, Your singers, are pleasing to Christ, striving;

Rejoice, like us, fruitless are the good deeds, do not deprive us of spiritual consolation.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 11

The praise of your Christmas (and in the temple of introduction) of those bringing do not reject, the lord of the good, but the ones who have grown, have a good thing, the prayers of your son and God are more likely, Him: Alleluia.

Ikos 11

The reflective and premium of the God of God, the unicorn dashir of Joachim and the ans, pre -elected into the Mater of the unicorn Son of the Bozhey, is from the goodness of the notorious, and enlightens all the same (and in the temple)

Rejoice, luminous Candle, kindled by the Divine flame;

Rejoice, and by this grace enlightening and warming us.

Rejoice, mysterious Tick, Coal of the Divine Christ of the Lord in the womb and in Your hands;

Rejoice, and us in the Sacrament of Communion receive That which makes us worthy.

Rejoice, living and beautiful Temple of the Lord, David sings about Him: “Holy is Your Temple, wondrous in truth”;

Rejoice, Holy censer, not incense spilling in the air, but Christ, containing the eternal incense in Herself, and thereby fragrant all creation.

Rejoice, Throne, exalted with glory, animated seat of the Great King, our Savior and Lord;

Rejoice, Queen of Heaven and earth, reigning forever with Your Son and God, and not forgetting us, the poor.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 12

Grace more than nature, action manifested in Your Nativity, Most Pure; For the prayer of Your childless parents, the Lord, having heard, give Thee to them as a consolation, like Abraham and Sarah Isaac, desiring together and Your gaze, perform the sacrament on Thee and prepare Thee as the Mother of His Only-begotten Redeemer, the son of the son. Thanks to him we sing: Alleluia.

Ikos 12

We sing of Your glorious birth from barrenness (and the introduction into the temple of the Lord), we praise Thee, Most Pure, as the Mystery of God of saving looking at us, the incarnation of God the Word revealed from You, and we cry Tisitsa:

Rejoice, pure Noah to the Dove, who announced with Your Nativity the end of the stream of death;

Rejoice, having brought the branch of the gospel of Christ the Savior to the human race that was perishing by sin.

Rejoice, thou who alone is blessed among women, who by obedience to Thy God corrected the disobedience of the foremother Eve;

Rejoice, the sorrow of Adam and the other forefathers (who were weary of waiting for the coming of the Deliverer) turned into joy by your birth.

Rejoice, as Thy Nativity is the joy of proclaiming to the whole universe;

Rejoice, for in your Nativity mothers rejoice and barren fruits rejoice (leadingly, as if you also came from a barren one).

Rejoice, for you faithfully and piously celebrate all of Your Nativity (and entry into the temple) with grace-filled joy;

Rejoice, with Thy Son, at the right hand of the Father in His glory, seat us, beseeching Him much.

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 13

Oh, all -to -go and purely, the kids, the same blessing of the praise of the pioneer Christmas (and in the temple of introduction) is brought, and the desire for the blessings of the beliefs all troubles and misfortunes, from enemies visible and invisible, and the future of torment and the Heavenly Kingdom, grant us, but forever and ever we cry about You: Alleluia.

This kontakion is read three times, then ikos 1 and kontakion 1.

Ikos 1

A heavenly angel stand before God, was sent quickly to the righteous Joachim and Anna to proclaim great joy to them, as if by their barrenness they will give birth to the Most Blessed Daughter, from which the whole world will have joy. In the same way, we, the joys of sowing partakers, will sing a laudatory song to the Virgin:

Rejoice, in the Trinity Council the Mother of the Son of God was chosen from time immemorial;

Rejoice, you who was represented by the ancient prophets with the patriarchs in various forms and senech.

Rejoice, you who have been five thousand years since the creation of the world by the faithful servants of God, like the expected Mother of the Redeemer;

Rejoice, by the ladder of Jacob you saw God's descent to man, foreshadowing the foreshadowed.

Rejoice, foreshadowed by the burning bush in the desert of Sinaiste by Moses;

Rejoice, by the Red Sea, Israel gave a dry way, but drowned Pharaoh, figuratively written.

Rejoice, you who help us to be written in the book of the Eternal Life;

Rejoice, intercessor of the Kingdom of Heaven, an unobstructed entrance to us. Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Kondak 1

Chosen from the human race and born from barrenness, Most Pure Virgin Mary, let us make praise, as if by Her birth the beginning of our salvation was and the coming into the world of the Redeemer will rise up. The same joyfully let us cry out to her:

Rejoice, Most Pure Virgin, predestined Mother of the Savior of the world from time immemorial.

Prayer 1st

Oh, Blessed Lady, Christ our Savior, God-chosen Mother, asked of God by holy prayers, consecrated to God and beloved by God! Who will not please you or who will not sing, Your glorious Christmas. For Thy Nativity was the beginning of the salvation of men, and we, sitting in the darkness of sins, see Thee, dwelling place of the Unapproachable Light. For this sake, the ornate tongue cannot hymn thee according to the property. Thou hast exalted the seraphim, O most pure one. Both accept the current praise from Your unworthy servants and do not reject our prayers. We’ll be awarded your greatness, we will fall into you and put in the intercessor of the child -loving in the concentry and goodly, we boldly, we will be sure of your son and God, and we can do more and more likely, and more likely to do all the more and more. Let us hate all evil, strengthen by Divine grace in our good will. Ты́ непосты́дная наде́жда на́ша в ча́с сме́рти, да́руй на́м христиа́нскую кончи́ну, безбе́дное ше́ствие на стра́шных мыта́рствах возду́шных и насле́дие ве́чных и неизрече́нных бла́г Ца́рствия Небе́снаго, да со все́ми святы́ми немо́лчно испове́дуем Твое́ о на́с заступле́ние и да сла́вим еди́наго И́стиннаго Бо́га, во Святе́й Тро́ице покланя́емаго, Father and Son and Holy Spirit. Amen.

Prayer 2

Blessed Virgin Mary, Queen of heaven and earth, falling down to Your miraculous image, tenderly saying: look graciously on Your servants and by Your all-powerful intercession, give to anyone who needs it. The whole belief of the Holy Tsrvas, the incomprehensible reversing, lost the right to be the right, the agility and gloriness of the Sitness of the Yum in the faith of holy, the murmur to the blat travel. You weigh, All-merciful, as if weak, as sins, as if you are embittered and unworthy of God's forgiveness, both be of help to us, but by no sin of self-love, temptation and devilish seduction, we will anger God: Thou shalt not take away the Lord's Representative, And If thou wilt rejoice, grant us all, like a gracious source, who faithfully sing to Thee and exalt thy glorious Nativity. Deliver, Mistress, the falls and troubles of all who piously call on Your holy name and bow down to Your honest image. For with prayers of iniquity you cleanse our tuna, we bow down to you and cry again and again: cast away from us every enemy and adversary, every misfortune and destructive unbelief; Thy prayers, the rains of the earthly fruitful fruitfulness, and put in the heart of the passionate to the fulfillment of the departments of the Lord, and the Mirno, to the rescue of their souls, in the worst and the creator, and the creator, ours deserves all glory, honor and worship, now and forever and forever and ever. Amen.

Prayer 3rd

Oh, the Most Holy and Carious Detovo, the Lord of the Virgin, from Neconomovo, who was sobbing and purity, the soul of the soul, who would be the male of the Sin of God, who was inherent in the heaven, is not worthless. like the Queen, you are crowned with the crown of eternal reign. In the same way, we humbly run to You and ask: intercede for us from the All-merciful Lord God forgiveness of all our sins, voluntary and involuntary; to the suffering fatherland of our salvation, peace, silence and piety, restoration, times are peaceful and serene, sedition of the evil is not involved; to the abundance of the fruits of the earth, the air of well-being, the rains are peaceful and well-timed. And all that is necessary for our life and salvation, ask us of Your Son, Christ our God. Most of all, hurry up for us to be adorned with good morals and good deeds, yes, very powerfully, we will be imitators of Your holy life, by whom from youth on earth you were adorned, pleasing to the Lord; For this sake, the most honest Cherubim and the most glorious Seraphim appeared. Hey, Most Holy Lady, be us in everything a quick Helper and wise to salvation Mentor, let us follow You and help You, let us be like an heiress of being the Kingdom of Heaven, through the sufferings of Your Son, the outcome of the promises of His saints, the executors of His promises. Thou art Thou, Madam, our only hope and hope according to God, and we commit our whole life to Thee, expecting Thy for the sake of intercession and intercession, we were not put to shame at the hour of our departure from this life, and at the Last Judgment of His Goddess our God, Christ standing, and there rejoice forever with all those who have pleased Him from time immemorial and silently glorify, praise, give thanks and bless Him with the Father and the Spirit forever and ever. Amen.

September 21, 2018 in Orthodoxy is the feast of the birth of the Blessed Virgin Mary. This is a great day on which many choose to visit the temple. In addition, September 21 is related to many folk rituals and signs. And although not all of them are relevant today, many can be of considerable benefit even in modern days. Today we will tell you what signs and rituals are associated with the Nativity of the Blessed Virgin Mary, as well as what you can and cannot do on this day.

Nativity of the Blessed Virgin - the history of the holiday

The parents of the Most Holy Theotokos, Joachim and Anna, lived in the town of Nazareth. According to legend, they were deeply religious, so they constantly prayed to God and asked Him for children. Once Joachim went into the desert, and an angel came to his wife's house. He also appeared to the man. The angel told the couple that they would soon have a daughter, the Virgin Mary, through whom the Savior would come into the world. Having received the news, the future parents went towards each other and crossed paths in Jerusalem at the Golden Gate. Exactly 9 months after that, on September 21, the Virgin Mary was born. For three years she was brought up by her parents, and then she went to the temple to fulfill her vow to God. Since then, every year the Orthodox celebrate the birth of the Blessed Virgin Mary.

What do the Orthodox pray to the Mother of God?

Since ancient times, the day on which the birth of the Blessed Virgin Mary is celebrated has been associated with the holiday of mothers and all women. According to tradition, when it comes, you should choose the best clothes and go to the temple to thank Mary for the birth of her Son. It is believed that all the prayers uttered on her Christmas must come true, all anxieties, requests and troubles must be resolved. On this day, women often pray for the health of their children, for family well-being. Often, the Mother of God is addressed with requests for other people.

Signs for the Nativity of the Virgin

Every September 21, a candle is lit in the temple in honor of the holiday. A piece of paper with a written request is attached to it. There is a belief that if the candle burns out to the end, the Mother of God will hear all requests and prayers. It is believed that on this day women need to give alms, share money and food, so as not to have infertility.

Other folk customs associated with the Nativity of the Blessed Virgin Mary

On September 21, the people celebrate the Second Autumn or Harvest Festival. In many regions up to today various ancient rituals and signs associated with this day have been preserved. As a rule, before September 21, the entire crop is already harvested. By this time, beekeepers are trying to send the hive with bees for the winter. The onion week begins, during which onions and some other vegetables are harvested in the fields. There is even a saying about this - "The Prechista will come, it will become clean, clean." Closer to the days of the holiday, evening gatherings at the house began.

As for signs, they were more related to women. So, on the day of the holiday, they need to get up much earlier than sunrise in order to have time to wash before dawn. If this was done in time, it was believed that external beauty would last until old age. And unmarried girls performed this rite also in order to soon find a groom.

After washing, early in the morning the women took jelly and oatmeal with them and went to the nearest reservoir to sing the Virgin Mary and thank her for the harvest. There they broke the bread into pieces and fed the cattle with it. Having finished all these rituals, the women went to visit the newlyweds.

It is interesting that not only the women participating in the ritual came to the young families, but also the parents, as well as the elders of the settlement. The mistress of the house must have put a pie on the table. If it was tasty, everyone would definitely note the talent of the young wife, and if not, they would give their instructions on how to run the house properly. In addition to the pie, the guests also appreciated other dishes. As for the owner, he showed visitors his yard, the number of livestock, as well as buildings for him. And here everything happened in a similar way. If the economy was organized properly, then he was praised, and if not, he was condemned and given instructions. Another sign, which was carried out on September 21, concerned the happiness of the family. The newlyweds went to their parents that evening. The wife tied a braid on her sleeves, on which the letters "B" and "P" were embroidered. If something happened to the braid, then this indicated the presence of envious people nearby.

Signs about the weather

At all times, it was important for people to observe the weather and note some of its characteristics. On the holiday of September 21, there were also synoptic signs, for example, such: if this holiday is clear, then the rest of September and the whole of October will be the same. If fog was visible on the morning of Mary's Nativity, this indicated a rainy autumn, and if the fog quickly disappears, then the weather will constantly change. When it rained in the morning, people believed that it would rain all autumn, and that it would be very cold in winter. If from the very morning the sun shone brightly and dried all the grass from dew very quickly, this indicated a minimum of snow in winter. Due to the importance of the holiday, the peasants did not work on this day, but only reflected on the spiritual and prayed.

Protection of children from diseases on the feast of the Virgin

It was for children and family that women prayed to their patroness on the day of the Nativity of the Virgin. To make their prayers stronger, the wives performed some rituals and traditions. So that spoilage did not affect the children, all their old clothes, as well as shoes, and burned for the holiday. It was believed that with this fire all problems would go away. After burning, the children were brought into the house and completely doused with water. The ancestors greatly honored this holiday and observed all its signs. It was important for them to keep their home out of harm's way. It is not surprising that even today the Nativity of the Theotokos is an important holiday in Orthodoxy.

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