Introduction
One of the twelve church holidays, the first of those that fall during the cold season, is the Entry into the Temple of the Virgin Mary, celebrated on December 4th. But that’s what it was officially called. The people retained only the first word in the name of the holiday - “introduction”, and even rethought it. All folk proverbs and signs connect the Introduction not with the Mother of God, but with the beginning of the Russian winter. It was believed that it was on this day that she came into her own: “The Introduction has come, it has brought winter,” “If snow falls before the Introduction, it will melt anyway, and if after the Introduction, winter will fall!” By the way, the weather on that day predicted the weather for all other winter holidays.
A sleigh ride was tried for Introduction to Antiquity. If it had not established itself, it was believed that there was no winter yet: what kind of winter would come on the frozen black mud? The right to “renew” the winter road on a sled was, according to custom, given to newlyweds. Their departure for a walk was arranged solemnly: the sleighs were painted, light, multi-colored carpets and decorated with paper flowers. Horses had to be well-groomed. The young husband, belted with a bright sash, drove dashingly, shouting for the sake of view of the already briskly running blacks or browns. And the young wife sat in the sleigh in silence, with dignity demonstrating to those she met her beauty and beautiful outfits... This ritual was called “showing off the young woman.”
In Moscow, a sleigh fair was traditionally held for the Introduction. On this day, for many decades, the Lubyanka was filled with many sleighs. There were sleighs for every taste: light “singles” and more substantial “pairs” and “triples”. Everyday and festive sleighs, often decorated with very intricate carvings and paintings. Such sleighs were made by Galician craftsmen.
However, it was important not only to make the sleigh, but also to skillfully and dashingly sell it. Experienced barkers found an approach to every buyer, did not skimp on praise for their product, shouted advertising “paradise” verses, improvising on the go:
And here are the sleigh-scooters,
decorated, rich,
decorated, gilded,
trimmed with morocco!
Or another, saying modern language, "tagline":
Let's go, let's go, walk, ford,
In panties, in races, in pursuit, in pursuit!
And whoever managed it was the first grade fake!
The product sold out with a bang: it was difficult to drive through winter Moscow on wheels 100-150 years ago. And on a sled - just right. Only the snow creaks under the runners!
Catherine's festivities
On December 7, the day of St. Catherine, or, as she was called in Rus', Catherine the Sleigh, a sleigh race was held. The whole village would gather on some hillock, and young boys and men would try to “outsmart” each other on the snowy road that winded around the surrounding fields. The audience cheered furiously, often moving from verbal arguments in defense of their favorite to fist ones. And the girls evaluated possible suitors at these races: their prowess, dexterity, strength, and wealth - a “reputable” man has a good horse!
Buy, daddy, a skate,
golden legs,
I'll give the girls rides
Along the big path!
The evening “under Catherine” was considered the best for fortune telling and divination. The girls put a piece of bread under their pillow before going to bed and asked: what kind of betrothed will it be? If the bread is stale by morning, the husband will get a tough and tough character; if it crumbles, life in marriage generally promises to be unsuccessful... Gathering together, the girls often sang:
Darling wooed, rode,
He broke three sledges,
Wooed all the rich ones,
But it didn’t pass me by!
Or here’s another little ditty:
Will this really come true?
This year?
The golden crown will be worn
On my head?..
New Year and Christmas tree
New Year in Russia (and in Europe in general), as you guys already know, was not always celebrated on the night of January 1st. Once upon a time, the New Year countdown began on March 1st. The memory of this time is preserved in the names of some months. September, for example, translated from Latin means “seventh”, October means “eighth”, November means “ninth”, and December (remember?) means “tenth”... And what place do they occupy in the order of months today?
With the adoption of Christianity, the Julian calendar came to Rus'. The church began to count the years “from the creation of the world” (5508 BC) and moved the beginning of the new year to September 1. There was a fair amount of confusion, and Metropolitan Theognosius in 1342 simply canceled the March New Year. And after another two and a half centuries, the great transformer Emperor Peter I, who cared about everything, ordered to celebrate the new year, 1700 from the Nativity of Christ, on January 1. The will of the emperor is the law, and therefore - even with a creak and a grumble! - Russia switched to a new calendar for itself and began to celebrate the New Year four months later than the usual date.
The same Peter I ordered to decorate houses and city streets for the New Year with spruce and pine garlands, launch rockets and fireworks, and have fun “till you drop.” (True, in the old days in Moscow fir branches tied above the door of the house meant that it was a tavern!) But Christmas tree, which all boys and girls love today (and adults too!), appeared in Russia much later.
At the end of the first quarter of the 19th century, along with other customs of the Germans who moved to Russia, the custom of decorating a Christmas tree brought from the forest for Christmas came to us. The first Christmas trees in Russia, already decorated with toys and sweets, were sold in... confectionery shops! But then everything gradually fell into place: Christmas tree markets began to bustle in Moscow, where everyone could choose a green tree to suit their taste and budget.
Russian Christmas trees for the public are, in all likelihood, a Moscow invention. In 1851, in the Great Hall of the Noble Assembly (now the Hall of Columns of the House of Unions), at a children's holiday organized in favor of women's private schools, the first public Christmas tree in Russia was decorated. After the Bolsheviks came to power, in the mid-1920s, the tree (like the holidays themselves - Christmas and New Year) was declared a “bourgeois relic.” Only in 1935 did the authorities return the ancient custom to the people. Since then, in addition to home holidays, they have organized, for example, in the Kremlin, the House of Unions, “main Christmas trees” - with performances, songs and dances. The tallest and slenderest Christmas trees were always chosen for them. But in last years, when society started thinking about preserving Nature, children increasingly lead New Year's round dances around an artificial tree...
What does New Year smell like? "Christmas tree!" - everyone will say, remembering their childhood. A green tree, brought in from the frost and thawed, gradually fills the house with a pine aroma and conquers every corner of it. But the smell of the New Year, guys, is not only freshness winter forest, the scent of resinous pine needles. Mixed with it is the slight smell of dust from toys that have lain for a whole year in a closet or dark pantry - paper bunnies and firecrackers, boxes with golden balls and silver cones. Added to the spicy smell of resin is the bitter smell of tangerines, a candy aroma, and the stuffy smell of candle wax...
Many songs have been written about the New Year, but for a hundred years now the most famous among them is the simple song “A Christmas tree was born in the forest.” The history of this song is very interesting. There once lived in Moscow a young schoolteacher Raisa Kudasheva (1878-1964), who wrote poetry. “I didn’t want to be famous, but I couldn’t help but write,” Raisa Adamovna later recalled. And in 1903 she brought the poem “The Christmas Tree” to the editorial office of the magazine “Malyutka”. The editor-in-chief liked the poem so much that he immediately ordered that a story in the already finished Christmas issue be replaced with these verses:
The Forest Raised a Christmas Tree,
She grew up in the forest
Slim in winter and summer,
It was green.
The snowstorm sang a song to her:
"Sleep, Christmas tree, bye-bye!"
Frost covered with snow:
"Look, don't freeze!.."
However, is it worth repeating familiar words to everyone? After all, each of us knows them from early childhood! But what happened to the poem then, more than a hundred years ago? And this is what happened: agronomist L.K. saw these lines in a magazine. Beckman, who composed music in his spare time. He sat down at the piano - and a song came out! Since the amateur composer did not know how to read music, his wife, professor at the Moscow Conservatory Elena Aleksandrovna Bekman-Shcherbina, recorded the melody. Neither the writer nor his wife knew anything about the author of the words. Raisa Kudasheva also did not know that her poems had become a song. Only many, many years later she accidentally heard a little girl singing “Christmas Tree” on the train. What a story!
Vasiliev evening
This day, when Vasily and Vasilisa celebrate their name day, today falls on the eve of the Old New Year, that is, on January 13. In former times it was also called “rich evening” or Avsen (Ovsen, Usen) and was celebrated by singing carols. The mummers, playing games and singing, went from house to house with a bag in which they put the treats they had begged from the owners:
We sow, we sow, we sow,
Congratulations on Christ's Day,
With cattle, with belly,
With little kids - little kids!
How many branches are there on a bush?
If only you had so many children!
Merry Christmas,
The owner and the hostess!..
If you look into ancient, pre-Christian Russian history, then among the many gods of that time you can find Avsen (in those centuries he had a different name, and “Avsen” was borrowed from the Germans: translated from German it is “sowing”), the patron saint of the first shoots. Why does the spring deity celebrate his day in the depths of winter? Let us remember that once upon a time in Rus' the new year began on March 1st. So Avsen was right on the calendar then! And after Peter I ordered to celebrate the New Year on January 1, Avsen found another day for himself - it became a winter holiday, but retained some spring habits. Even in the last century, mummers threw several grains of bread on the floor during carols on Vasilyev's evening in every house. These old women always raised the grain and stored it until spring sowing. So, perhaps, the very name of the holiday - Avsen (Ovsen) - contains the expectation of spring?
Christmas
The Feast of the Nativity of Christ is one of the most important holidays of the Christian calendar. For those of you guys who want to know its history and rituals associated with it, your best bet is to turn to the “Bible”. In recent decades, several editions of the Bible for Children have been published. And there is also an excellent book by Selma Lagerlöf (a writer familiar to you from the fairy tale about the boy Nils who traveled with the wild geese), called “Legends of Christ.” Read them. Christmas in Russia is celebrated after the New Year - on January 7th. And in the rest of the Christian world - December 25th. The fact is that in Russia the New Year is celebrated according to the Gregorian calendar, which is generally accepted today, and the church holiday of Christmas is celebrated according to the Julian calendar, which our great-grandmothers and great-grandfathers used until 1918. The Julian calendar “lags behind” its younger counterpart: the difference between them in the 20th and 21st centuries is exactly 13 days.
In Rus', Christmas is still slightly inferior in solemnity to Easter, but in the West, Christmas is the main holiday of the year. In Russia, as throughout the world, on this day the lights on the Christmas trees are lit, and children and adults give each other gifts. After all, the more gifts and good wishes, all the better!
Baptism
Remember, V.A. Zhukovsky: “Once on Epiphany evening the girls wondered...” How did the girls tell fortunes, and why did they do it on Epiphany evening? Well, you know everything about fortune telling: many people even today believe that stars, reflections in mirrors, twigs and nuts thrown at random, melted wax, and various signs help to find out the future. The holy week before the feast of Epiphany, which now falls on January 19, has always been considered best time for fortune telling! Both science and the church consider fortune telling a superstition. But among the people, ancient customs hold fast! There are many folk signs associated with Epiphany, by which they determined what the year would be like: “On Epiphany there will be snow flakes - for the harvest”, “If dogs bark a lot on Epiphany - there will be a lot of animals and game”, “If on Epiphany it is a starry night - expect a harvest of red berries".
The feast of the Epiphany, or Epiphany, is a Christian, church holiday. The main event of Epiphany is the blessing of water. On the night before Epiphany, an ice hole is made in one of the reservoirs at a designated place - the Jordan. The priest immerses the cross in it - sanctifies it, after which they bathe in the Jordan and take water from it. This custom has long existed in Moscow. In the old days, Jordan was made, as a rule, in the ice of the Moscow River. Nowadays, the river practically does not freeze, and therefore in recent years, when this ancient custom has been revived, many Muscovites come to the Jordan, carved into the ice of one of the lakes of Serebryany Bor. The blessing of water also occurs in every Orthodox church, but there the cross is lowered into a vessel filled with water.
On January 19, Epiphany frosts were traditionally expected in Russia. They were second in January after the Christmas frosts. It was believed that before the end of the month we would experience another drop in temperature - Afanasyevsky frosts (January 31). "Athanasius the clematis has come - take care of your cheeks and nose!" - people said. But the industrial twentieth century mixed up all the pages of the folk calendar: due to climate change, winters became warmer and slushier. And the frosts predicted by folk omens do not occur every year...
Candlemas
The church holiday of the Presentation of the Lord is celebrated on February 15, the fortieth day after Christmas. On this day, according to the narration of the Evangelist Luke, the Mother of God with the Child Christ in her arms came to the Jerusalem Temple...
In Rus', Christian beliefs are usually closely intertwined with folk beliefs, dating back to the times of paganism. “At Candlemas, winter meets summer,” people said. On this day, it was believed that Winter and Summer were arguing, fighting: who should go forward and who should turn back... Sretensky frosts are associated with Candlemas. But there are also Sretensky thaws - they don’t happen year after year! “What is the weather on Candlemas, so will spring,” “If snow blows across the road, then it will be late spring, and if it doesn’t blow, it will be early.” So take note, guys: will folk signs coincide with real life this year or not?
Maslenitsa
This holiday is considered the most fun holiday in Rus'. It is even called either “Rampant Maslenitsa” or “Wide Maslenitsa”. They even came up with a saying about Maslenitsa: “Not life, but Maslenitsa.”
Maslenitsa, or Cheese Week (as it is called in church calendars), mixed everything in its customs: ancient Roman masquerades (Saturnalia - in honor of the god Saturn), when men dressed up in women's clothes, and women in men's clothes, dressed up as monsters and animals, putting on twisted animal skins...
One of the foreigners, describing the Russian Maslenitsa about three hundred years ago, explains its name this way: “Maslenitsa is so named because during this week Russians are allowed to eat cow butter, because during Lent, instead of cow butter, they use hemp in their food... At that time , when everyone should prepare with heartfelt repentance to contemplate the suffering of Christ, these lost people betray their souls to the devil... Gluttony, drunkenness, debauchery and murder continue day and night (the author probably meant fist fights)... All the time they bake pies, rolls and the like; they invite guests over and drink honey, wine and vodka to the point of insensibility..."
Frightened by the breadth of Russian nature, the foreign writer did not remember other ancient customs and fun on Maslenitsa: sliding downhill on sleds, sleighs and simply on birch bark, “runners” on skis and ice skates (more precisely, it was a semblance of modern skates) ...
The main thing in Russian Maslenitsa, of course, is pancakes. They bake all week. The first pancake was once placed on the dormer window, remembering the souls of the parents. Pancakes, according to scientists, are older than bread: even the biblical King David distributed “mliny skovradnye” (“pancakes from a frying pan”) on the occasion of the holiday. Damn is a pagan symbol of the sun, which is why it is round. Pancakes in Russia are loved and eaten in abundance (especially on Maslenitsa): with caviar, and red fish, and with honey, and with sour cream, and with jam... Have we forgotten anything? In a word, pancakes are very tasty!
In Moscow, in the old days, sleigh rides on Maslenitsa were very popular. They usually started at 12 noon on Monday. Muscovites loved to ride sleighs on the ice of the Moscow River and the Neglinnaya River, which at that time flowed through the very center of the city, near the walls of the Kremlin (the Alexander Garden is located on this site today). But the most crowded rides took place on Thursday of Cheese Week. Huge snow and ice slides were built on Red Square and the banks of the Moskva and Neglinka rivers. There is a legend that for several years in a row in the 18th century one such snow slide was built for Muscovites by the famous robber and, at the same time, detective Vanka Cain. Whether this is true or not is not known for certain, but the high slope of the Moscow River near the Kremlin was popularly called Cain Mountain for many years...
The most famous masquerade procession in Moscow was the Solemn Masquerade on the occasion of the Peace of Nystadt, concluded in 1721 by Emperor Peter I. It was a spectacle unprecedented for Moscow at that time. It took place on the fourth day of Maslenitsa and began from the village of Vsesvyatsky (now there is the Sokol metro station). The procession was attended by many sea vessels (moving on land) and about a hundred sleighs. At the signal from the rocket, the carnival “train” moved towards the Triumphal Gate. On one of the ships, which was carried by 16 horses, Peter himself sat in the uniform of a naval captain with generals and naval officers... Having passed the Triumphal Gate, the procession headed towards the Kremlin, but reached it only in the evening. The celebration lasted four days and ended with cannon firing and fireworks.
After Maslenitsa, Lent begins, which lasts 40 days until Easter.
WHAT INSTEAD OF A TREE?
There are countries where Christmas trees do not grow. How do children celebrate the New Year there? What trees are decorated? It is customary for the Chinese to have a small tangerine tree in the house - the Tree of Light - and cut daffodils to be on the table. In Nicaragua, on New Year's Eve, rooms are decorated with branches of a coffee tree with red fruits. And in Australia, where New Year falls at the height of summer, a Metrosideros tree, strewn with scarlet flowers at this time, is erected for children. Every Vietnamese will definitely give a friend a twig of a blossoming peach tree on New Year's Eve, and a Japanese will attach a pine twig at the entrance to their home.
HOW DO YOU CELEBRATE THE NEW YEAR?
You know how the New Year is celebrated in Russia. And in other countries? In Germany, in the last minutes of the old year, people of different ages they jump onto chairs, sofas, tables and, with the last stroke of the clock, unanimously, with joyful cries, “jump” into the coming year. In Hungary, on New Year's Eve it is customary to blow and whistle: the sounds of pipes and whistles, according to existing belief, drive away evil spirits, and the year will pass without intervention evil spirits. In Brazil, the arrival of the New Year is celebrated with cannon fire. Spaniards and Cubans eat a grape with every stroke of the clock on New Year's Eve. With the last stroke of the clock, Panamanians begin to shout, beat drums, press car horns...
Winter now does not always please with snowy weather, but with the approach of New Year's celebrations, the mood still rises in anticipation of carnivals, noisy feasts, fireworks and gifts. At the end of the year, the calendar pleases us with a whole series of interesting holidays that take several weeks. If we add to them Catholic Christmas and Chinese New Year, and our people love to have fun on any suitable occasion, then you can have fun in clubs and at merry parties until spring. But here we will list the traditional Russian winter holidays that have become popular among the Eastern Slavs. Knowing history will help you better prepare for the upcoming fun and will give you the opportunity to show off your erudition in the company if by chance a debate arises on this fascinating topic.
Winter holiday traditions
Many kings and emperors, trying to look like reformers, began to redraw calendars, ban old celebrations and introduce their own in their place. Sometimes such undertakings were forgotten after the death of dictators, but in other cases interesting ideas took root, especially when they fell on fertile soil. The Slavs have always been famous for their ability to party from the heart, so they did not particularly oppose Tsar Peter’s new desire, and since 1699, the tradition of decorating green Christmas trees on New Year’s Eve gradually became nationwide. European innovations in date coincided very well with the Great Winter Christmastide ( January 7 – January 19). The country's new main winter holiday was in many ways reminiscent of Christmas games, when people dressed up as devils, animals and other creatures, collected treats from local residents, and walked through the streets singing carols.
For Christians, Christmas is undoubtedly in first place among the New Year's winter holidays. They begin to meet him back in ( 6th January), when you should remember the deceased at the Lenten table in the circle of your closest people. Jan. 7 It was already allowed to hold colorful processions with the star in carnival costumes. Thus, the old rituals successfully merged with Christian traditions, and the people had the opportunity to noisily spend the winter holidays, following the customs of their ancestors, without violating the new laws.
(13th of January) - a consequence of Lenin's reforms, when the Bolsheviks rigidly transferred the country from the Julian calendar to the Gregorian calendar, moving all winter holidays by as much as 13 days. Naturally, the people accepted such innovations in their own way, beginning to celebrate them both in the old and in the newly introduced style. In the Christian calendar, the Old New Year falls in commemoration of St. Melania and Vasil, which has always been reflected in folk rituals. For example, in Ukrainian villages a guy was dressed up as Melanka, and a beautiful girl was dressed up as Vasil, and they, in the company of mummers, gypsies, a goat, a bear, a grandfather, a woman and other characters, went around the entire village with special songs of generosity.
Epiphany Christmas Eve ( January 18) marked preparation for a great holiday - the Great Blessing of Water. 
One had to fast, eat vegetable pancakes, porridge, kutya, and honey pancakes. On the Epiphany of the Lord, Epiphany ( January 19) people flocked to the reservoirs, where services were held near the cross-shaped hole (Jordan). By the way, bathing in it, even in the cold, was considered beneficial for health, because it completely cleanses the body of sins.
We think that our short review can end here, although there are still many interesting dates after Epiphany. You can describe for a long time what winter holidays are like, mentioning, for example, Tatiana’s cheerful day ( The 25th of January) or Valentine's Day ( The 14th of February), but the article format simply won’t accommodate this large material. We wish you a joyful celebration of New Year's celebrations in the new and old style!
Christmas time:
Christmas time is the two weeks of winter holidays between Christmas and Epiphany, from December 25/January 7 to January 6/19 of the following year. Originally, Christmastide was a pagan holiday. After all, before the adoption of Christianity in Rus', Christmastide was a festival in honor of the supreme god of heaven, Belbog. He was also called Svyatovit, hence the name “Svyatki”. Christmastide in ancient times was not a fun activity like it is now. Christmas rituals at that time were not only fortune-telling about the future, but also spells for the whole year. Our ancestors believed in the magical power of rituals and believed that the harvest, success in hunting, the well-being of the next year, and therefore the lives of people depended on the correctness of their implementation.
With the adoption of Christianity, Christmastide did not disappear, but “adapted” to church calendar. They took place between the holidays of Christmas and Epiphany, but the pagan nature was preserved in various rituals, fortune telling, and signs.
“Once upon a time, Kolyada was not perceived as a mummer. Kolyada was a deity, and one of the most influential. They called carols and called. The days before the New Year were dedicated to Kolyada, and games were organized in her honor. It is believed that Kolyada was recognized by the Slavs as the deity of fun, which is why they called him and called him on New Year’s festivities Strizhev A. Folk calendar - M.: Nauka, 1993 - p. 75".
The celebration of Kolyada, with its joy and optimism, expressed the faith of ancient Russian pagans in the inevitability of the victory of good principles over the forces of evil. To help Kolyada ward off evil spirits, those celebrating his day burned bonfires. They sang and danced around them. After the adoption of Christianity, the optimism and life-affirmation of the Kolyada celebrations received new content in the celebration of the Nativity of Christ, and ritual pagan customs turned into a fun game at Christmastide. These days, just like in ancient times, bonfires were lit, boys and girls, and sometimes young people, acted as carolers. married men, And married women. To do this, they gathered in a small group and walked around peasant houses. This group was led by a fur-bearer with a large bag.
Carolers went around the houses of peasants, calling themselves “difficult guests”, bringing the owner of the house the good news that Jesus Christ was born. They called on the owner to greet them with dignity and allow them to call Kolyada under the window, i.e. sing special benevolent songs called carols.
After singing the songs, they asked the owners for a reward. In rare cases, when the owners refused to listen to the carolers, they reproached them for greed. In general, they took the arrival of the carolers very seriously, gladly accepted all the dignifications and wishes, and tried to give them gifts as generously as possible.
“Difficult guests” put the gifts in a bag and went to the next house. In large villages and hamlets, 5-10 groups of carolers came to each house. Caroling was known throughout Russia, but was distinguished by its local originality. Thus, in the central zone of European Russia, as well as in the Volga region, the songs of carolers were addressed to all family members and were accompanied by exclamations of “Osen, Tausen, Usen” or “Kolyada”, which gave the name to the ritual itself - “Click Osen”, “Click Kolyada”.
In different parts of Russia, caroling took place in different ways. So. For example, in the northern provinces of European Russia, caroling took on a slightly different form. Here carol songs were aimed at glorifying each family member living in the house. The carolers began with songs under the window, and the ritual itself ended in the hut with a traditional request for alms.
As a result, the ritual of caroling consisted of a kind of exchange of gifts, gift for gift. The carolers “gave” prosperity to the peasant house for the whole year, and the owners gave them kozulki, as well as pies, cheesecakes, beer, and money. It is worth saying that in many areas of Russia, bread products were considered the main gift. On the eve of Christmas, kozulki were baked especially for distribution to carolers. Carol songs have always been varied. And this diversity depended on in which region, in which region the caroling took place.
The rite of caroling is considered an ancient rite, which was known not only to the Russians, but also to other Slavic peoples. For the ancient Slavs, the arrival of carolers was perceived as a return from another world of deceased ancestors to the homes of their descendants. Therefore, gifting them served as something of a sacrifice in the hope of help and protection in the coming year.
b) Glorification of our kings. Although in Russia there was no Western holiday, the journey of the three kings, but since the time of Alexei Mikhailovich, it was introduced for sovereigns to go to praise even their subjects on Christmastide. The glorification began at noon of the holiday as follows: Russian common holidays. M., 1837, p. 56.. The procession is preceded by two officials with drums in their hands and striking them with sticks wrapped in cloth. The king follows them with all the clergy and a crowd of princes and boyars. They ride on a sleigh and visit the noblest nobles of the court.
Upon entering someone’s house, they sing: “We praise you to God” and congratulate you on the New Year. Then the owner brings the king a gift of money and treats him and his retinue. After the treat, they go to another nobleman. Those who shied away from glorification were punished with a whip and batogs. Under Empress Elizabeth Petrovna in Rus', on the Nativity of Christ, court singers were given a dacha (salary) under the title of glorified.
c) New Year. In ancient times, the New Year was most often associated with spring - the beginning of the rebirth of nature. In Rus', since the introduction of Christianity, the New Year was celebrated on March 1. In 1343, the Moscow Council decided to count the new year, according to the Greek church calendar, from September 1, but the custom of celebrating the New Year in the spring turned out to be so tenacious that the calculation from March continued for about 150 years, and only in 1492 at the Moscow Council it was finally decided to count year from September 1st. This resolution of the council was approved by Grand Duke Ivan III Vasilyevich, and everyone had to comply with it. Celebrating the New Year in September continued for more than two hundred years, the last time in 1698.
The very next year, Peter I, returning from his first trip to Europe, began to break old customs. It began with the tsar’s categorical prohibition to celebrate September 1st in a festive way, even at home. Night watchmen with large sticks in their hands, seeing the light between the cracks of the shutters, strictly ordered to “put out the lights.” And only on December 15, a drumbeat was heard across Moscow - a sign that an important royal decree was about to be announced.
And indeed, on a high platform on Red Square, the clerk loudly read the decree “On the celebration of the New Year”, that the “great sovereign” ordered “from now on, summers should be counted in orders and written in all affairs and fortresses” not in the old way from September 1 , and from January 1.
The change in chronology was called “a good and useful deed,” and it was further reported that “as a sign of a good beginning and a new centenary century,” it should be celebrated in Moscow on January 1, 1700 as follows: “On large thoroughfares and noble streets and at houses of deliberate spiritual and worldly in front of the gates, make some decorations from trees and branches of pine, spruce, juniper, fire small cannons and rifles, launch rockets, as many as you can, and light fires. And for poor people, each one should at least place a tree or a branch on his gate or over his temple.” At the end of the decree it was said: “And so that the future general is ready by the 1st of 1700. And that decoration will stand until the 7th of the same year. Yes, on the 1st day of January, as a sign of joy, congratulate each other on the new year and the centenary, and do this when the fiery fun begins on Big Red Square and there is shooting.”
The implementation of this decree was strictly monitored. Peter I himself began the celebration on Red Square by firing the first rocket. The next day, the king received congratulations on the New Year and arranged a magnificent feast in the palace. It is curious that the decree did not provide for the presentation of gifts on New Year's Day, although this tradition, of course, had long-standing, deep roots.
Baptism:
Epiphany is a great Christian holiday, commemorating the day when Jesus Christ was declared by a voice from heaven (Epiphany) to be the Savior, the Messiah and was baptized in the waters of the Jordan by John the Baptist. Christmastide ends with the feast of Epiphany. The holiday began on the evening of January 18, when all Orthodox Christians celebrated Epiphany Eve.
Epiphany Christmas Eve is a strict fast, preparation before the great Orthodox holiday called the Epiphany of the Lord. On the day of Epiphany, the blessing of water is held. It is believed that consecrated water does not spoil throughout the year and has healing and miraculous properties.
Our pagan ancestors worshiped the elements. And if at Christmas they worshiped all-destroying fire, then Baptism was dedicated to water - the eternal nurse and benefactor. The veneration of water was connected with the memory of the baptism of Jesus Christ in the Palestinian River Jordan. The feast of the Epiphany is called water crossings, water baptisms. Despite the severe frosts at that time, brave people swam in the ice hole to wash away their sins.
The people still retain the belief that on the night of Epiphany, before the dawn, the sky opens and requires a special rise in a prayerful mood. To drive out damage, the evil eye and all other demonic presences during the hours of Epiphany Christmas Eve, it was customary to put crosses with chalk on the doors and windows of houses and outbuildings.
On Epiphany Christmas Eve, the girls baked pies and went out with them into the frosty night to call for their betrothed.
Maslenitsa:
Russian people celebrated Maslenitsa even when there was no Christianity in Rus'. The holiday marked the farewell of winter and the welcome of spring and was associated with the name of the god of fertility and cattle breeding Veles. After the baptism of Rus', it became customary to celebrate Maslenitsa seven weeks before Easter, followed by Lent. And during Maslenitsa itself, which lasts seven days, people do not eat meat. They eat it for the last time on the last Sunday - Meat Sunday - before the national holiday. And since Maslenitsa crowns spring, the warmth of the sun, we couldn’t do without pancakes, which the ancients considered a symbol of the sun - just as round, yellow and always hot.
It was necessary to wrap at least 10 pancakes, or rather, one and a half to two elbows - this is the equivalent that pancakes were measured in the old days. After the pancakes, the fun began: skiing from the mountains, fist fights, songs and dances. Not going down the slides, not swinging on the swings, not laughing at the jesters in those days meant living in trouble.
As you know, Maslenitsa lasts seven days. Each day of this week has its own name and is given meaning.
Monday - Meeting. Slides, swings, booths for buffoons were set up, and tables with food were set up. Moreover, on the first day only children skied from the mountains. In the morning, the children made a doll from straw and dressed it up. On the same day, children walked from house to house singing, thereby asking the residents for a gift.
Tuesday - Flirting. The second day was spent having fun with young couples who had sealed their relationship by marriage a week or two weeks ago. Now the time has come for the newlyweds to ride from the mountains. Those couples whose whole village was partying at their wedding were simply obliged to slide down the mountain. Driving down the mountains served as a kind of sign. The further you roll, the more flax you will grow. The unmarried had their own fate: young people looked for brides for themselves, and girls looked at their betrotheds. It was not without fortune-telling. For example, a girl had to take one of the first pancakes, go out and treat it to the first guy she met and ask his name in order to find out the name of her betrothed.
Wednesday - Gourmets. On this day, mothers-in-law invited their sons-in-law for pancakes. Hence the expression “to your mother-in-law for pancakes.” The newlyweds dressed as if for a wedding. On Wednesday, unmarried guys and simple girls rode the hill, and the whole village was on the lips of jokes about the guys who didn’t manage to get a wife this year.
Thursday - Take a walk. On Thursday, a lot of people gathered, fist fights took place, and snowy towns were captured. People dressed up in costumes. And finally, the effigy of Maslenitsa was raised up the mountain.
Friday - Mother-in-law's evening. In the evening, the son-in-law had to invite his mother-in-law to his place. In response, his mother-in-law sent him everything that pancakes were made from and with. And her son-in-law had to bake pancakes for her.
Saturday - Sister-in-law's gatherings or Farewell. On the sixth day, the daughter-in-law invited her relatives to her place. On the same day, the dressed straw effigy of Maslenitsa was carried to the end of the village and there, on a large bonfire, it was burned. They sang and danced around the fire.
Sunday - Forgiveness Sunday. Everyone was preparing for Lent, so they sought to be cleansed of sins and asked each other for forgiveness and heard in response: “God will forgive, and I forgive.” People went to cemeteries and left pancakes on the graves. It was believed that the very first pancake on Maslenitsa is “for the repose of parental souls.”
In this last winter holiday, ending winter, we see a mixture of pagan and Christian elements, the customs of the old and the new. So, for example, the personification of Maslenitsa in the form of a man, a straw effigy or a wooden idol, buffoon games, burning scarecrows, throwing them into water belong to pagan rituals. Meanwhile, saying goodbye to people on the eve of Lent, going to the cemetery to say goodbye to the dead belongs to the new rites of a peace-loving Christian. However, burning effigies and throwing them into water is also attributed to the beginning of Christianity, as a remembrance of the eternal triumph of Christianity over paganism.
Christmas- one of the favorite holidays of the Russian people. With it began the Winter Holidays (a two-week period from Christmas to Epiphany, in the middle of which the New Year was celebrated). Christmas coincided in time with the winter solstice, when daylight hours began to gradually increase (69, p. 80).
On the morning of Christmas Day in Orthodox Rus' it was customary to sing carols (from the word “kolyada”). The exact meaning and origin of the word “kolyada” have not yet been established. There is speculation that it has something in common with the Roman word "calenda", which means the beginning of each month (hence the word "calendar"). Another hypothesis comes down to the fact that the word “kolyada” comes from the word “kolo” - circle, rotation and means the end of the solar circle, its “turn” to the summer (“The sun is for summer, winter is for frost,” says the Russian proverb ).
Most often children and youth caroled, less often adults. The owners gave gifts to the mummers, invited them into the house, and treated them.
Christmas Day was celebrated everywhere by glorifying Christ. Children, teenagers, young people, and sometimes married men and women walked around peasant households with congratulations and wishes for well-being. At the head of the small procession they carried a star.
P. Trankovsky. Traveling with a star
Christmastide were celebrated from December 25 (January 7) to January 6 (January 19). The first six days were called "holy evenings", the second six - "terrible evenings". The ancient Slavs had holidays during this period associated with the cult of nature, its revival, the turning of the sun towards spring and the increase in the length of daylight hours. This explains many conditionally symbolic actions that have come down to us since pagan times. Religious and magical rituals aimed at caring for the future harvest, spells about the offspring of livestock symbolized the beginning of preparation for spring, for a new cycle of agricultural work.
Again, children and youth went from house to house with congratulations and carol songs. Each participant in the ritual had his own favorite carol, which he sang to the owner of the house and members of his family.
For two weeks, the entire population gathered for festive parties - the so-called gatherings and games, at which they sang round dance and dance songs, ditties, arranged all kinds of games, and acted out skits; the mummers came here.
Mummering was one of the favorite pastimes of young people. Mummering once had a magical meaning, but over time it turned into entertainment.
The Christian holiday ends the winter holidays - Baptism, on the eve of which Epiphany Christmas Eve is celebrated, the last day of Christmas festivities. Epiphany is one of the twelve main (twelfth) Christian holidays. It is based on the Gospel story of the baptism of Jesus in the Jordan River by John the Baptist.
On the eve of Epiphany, the girls wondered. At the same time, the so-called sub-dish songs were often played, under which objects belonging to one or another participant in the fortune-telling were taken out from a vessel with water. The words of the song performed at the same time were supposed to predict certain events in the girl’s life.
In Rus', the celebration of Epiphany was accompanied by rituals associated with faith in the life-giving power of water. The main event of the holiday is the blessing of water - the rite of great consecration of water. It was held not only in Orthodox churches, but also in ice holes. A hole was made in the ice in the shape of a cross, which is traditionally called Jordan. After the church service, a procession of the cross headed by the priest goes to her. Blessing of water, a solemn religious procession near the Jordan, filling vessels with holy water are the components of this ritual.
According to custom, at Epiphany the people organized bride viewings: elegant girls stood near the Jordan and the boys with their mothers looked for brides for themselves.
On this day, the Russian people carefully monitored the weather. It was noted that if while walking along water is coming snow, then next year will be a harvest year.
One of the favorite holidays of the Russian people was Maslenitsa- an ancient Slavic holiday marking farewell to winter and welcoming spring, in which the features of agrarian and family-tribal cults are strongly expressed. Maslenitsa is characterized by many conditionally symbolic actions associated with the expectation of the future harvest and offspring of livestock.
A number of ritual moments show that Maslenitsa festivities were associated with appeals to the sun, “going into the summer.” The entire structure of the holiday, its plot and attributes were designed to help the sun prevail over winter - the season of cold, darkness and temporary death of nature. Hence the special significance of solar signs during the holiday: the image of the sun in the form of a rolling burning wheel, pancakes, horseback riding in a circle. All ritual actions are aimed at helping the sun in its fight against cold and winter: primitive people did not seem to believe that the sun would certainly complete its circle; it had to be helped. A person’s “help” was expressed in seminal magic - the image of a Circle or circular movement.
Maslenitsa is the most cheerful, riotous holiday, awaited by everyone with great impatience. Maslenitsa was called honest, broad, and cheerful. They also called her Lady Maslenitsa, Mrs. Maslenitsa.
Already on Saturday, on the eve of the holiday, they began to celebrate “ small oiler" On this day, children rode down the mountains with special excitement. There was a sign: whoever rides further will have longer flax in his family. On the last Sunday before Maslenitsa, it was customary to pay visits to relatives, friends, neighbors and invite everyone to visit Maslenitsa.
Maslenitsa week was literally overflowing with festive activities. Ritual and theatrical performances, traditional games and fun filled all the days to capacity. In many regions of Russia, it was customary to make a Maslenitsa effigy from straw, dress it in a woman’s dress and carry it through the streets. Then the scarecrow was placed somewhere in a prominent place: this is where Maslenitsa entertainment mainly took place.
An atmosphere of general joy and fun reigned at Maslenitsa. Each day of the holiday had its own name; each day was assigned certain actions, rules of conduct, customs, etc.
The first day - Monday - was called “Maslenitsa meeting”. The second day of the holiday - Tuesday - was called “flirts”. The third day of Maslenitsa - Wednesday - was called "gourmet". “Broad” Thursday is the culmination of the holiday, its “revelry”, “turning point”. Friday is “mother-in-law’s evening”: the holiday is still in full swing, but is already beginning to move towards its end. Saturday is “sister-in-law’s get-together.” On this day, the young daughter-in-law invited her relatives to her place. The last day of Maslenitsa - Sunday - is called “farewell”, “tselovnik”, “forgiveness Sunday” (69, pp. 80-90).
Spring holidays. The arrival of spring in the popular consciousness was associated with the awakening of nature after winter sleep and, in general, with the revival of life. March 22, the day of the vernal equinox and the beginning of astronomical spring, was celebrated in Rus' Magpies. There was a belief that it was on this day that forty birds, forty great birds return to their homeland and the magpie begins to build a nest. For this day, housewives baked spring birds - larks - from dough. Throwing them up, the children sang chants - short inviting songs, calling (“hooking”) spring (69, p. 90).
The arrival of spring, the arrival of birds, the appearance of the first greenery and flowers have always evoked joy and creativity among the people. After the winter trials, there was hope for a good spring and summer, for a rich harvest. And therefore, people have always celebrated the arrival of spring with bright, beautiful rituals and holidays.
Finally, spring came, the long-awaited one. She was greeted with songs and round dances.
On April 7, people celebrated a Christian holiday Annunciation. On this day, every Orthodox Christian considered it a sin to engage in any business. The Russian people believed that the cuckoo somehow violated this custom by trying to make a nest for itself, and was punished for this: now it can never have its own nest and is forced to throw its eggs into others.
Annunciation - a Christian holiday - is one of the twelve. It is based on the Gospel legend about how the Archangel Gabriel brought the good news to the Virgin Mary about the impending birth of her divine baby Jesus Christ.
The Christian religion emphasizes that on this day the beginning of the mysterious communication between God and man was laid. Hence the special significance of the holiday for believers.
The Feast of the Annunciation coincides with the beginning of spring sowing. Many of its rituals involve turning to the Mother of God with prayers for a good, abundant harvest, a warm summer, etc.
The main spring Christian holiday is Easter- “holiday of holidays.” It is celebrated by the Christian Church in honor of the resurrection of Jesus Christ crucified on the cross.
Easter belongs to the so-called moving holidays. The date of its celebration is constantly changing and depends on lunar calendar. Easter is celebrated on the first Sunday after the first full moon following the vernal equinox. To determine the day of Easter celebration, special tables are compiled - Easter. Easter's roots go back to the distant past. Initially, it was a spring festival of cattle-breeding and then agricultural tribes.
Easter is preceded by a seven-week period of Lent. His last week is called Holy Week and is dedicated to remembering the passion (suffering) of Christ. In the old days, preparations were underway throughout Russia for Easter: they cleaned, washed, cleaned homes, baked Easter cakes, painted eggs, preparing for the big celebration.
Thursday in Holy Week is called Maundy Thursday. On this day, church services are dedicated to memories of the Last Supper. The night of Holy Saturday usually presented a magnificent spectacle wherever there were Orthodox churches: a religious procession began to the sounds of the blagovest (a special type of bell ringing). In Moscow, a solemn service on Easter night took place in the Assumption Cathedral in the presence of the Tsar.
On Easter the sun is shining. Its pure beneficial rays bring us purification and joy. That’s why in the old days the whole village went out at noon to watch the “sun play,” asking him for a good harvest and good health.
The Russian people have always respected their ancestors and deified them. One of these days of remembrance of people who have passed away was Radunitsa. Easter week passed, and the following Tuesday was celebrated as the memorial day of Kulich; they took colored eggs with them to the cemetery.
According to popular belief, the souls of our ancestors in these days of spring rise above the earth and invisibly touch the treats that we bring to please them. Memories of relatives, loved ones, care for your family, care so that the souls of your ancestors do not despise your family, and symbolizes Radunitsa - spring commemoration. The very word “care” contains the meaning of troubles, efforts with all your heart. To rejoice is also to care, to care. The people believed that by arranging spring commemorations, we both bring joy to the souls of our ancestors, and we care and take care of them.
The height of the spring holiday festivities falls on Red Hill. Red Hill begins on Fomin Sunday. This is one of the national holidays of the Red Spring; On this day, our ancestors welcomed spring, walked through the streets singing, danced in circles, played, and sang stoneflies. Betrotheds were married on Krasnaya Gorka and weddings were played.
The name of the holiday is due to the fact that the sun begins to shine brighter, turning the hillocks thawed from the snow reddish. Mountains and hillocks were always revered by the ancient Slavs, endowed with magical properties: mountains, according to legend, are the cradle of humanity, the abode of the gods. The dead have long been buried in the mountains. Hence the custom after mass on this day to go to the cemetery: to remember the dead, to clean up the graves and decorate them with flowers.
The holidays began at sunrise, when young people went out onto a sunlit hill or hillock. Led by a round dancer holding a round loaf of bread in one hand and a red egg in the other, they danced in circles and welcomed spring. Brides and grooms walked in festive attire, looking closely at each other.
Summer holidays. The sun was shining brighter, the earth was covered with lush green vegetation, and on Thursday, the seventh week after Easter, a holiday was celebrated in Russia Semik(this is where its name comes from). Semitic rituals originate in the pagan beliefs of the ancient Slavs, who revered nature and the spirits of vegetation. The custom of decorating a home with fresh greenery and fragrant herbs, branches and young birch trees, etc. has survived to this day.
Semik marked the end of spring and the beginning of summer. The ritual of the holiday is based on the cult of vegetation. Another name for Semik has also been preserved - Green Christmastide. They celebrated in groves, forests, on the banks of rivers, where young people sang, danced, wove wreaths, curled birch trees, etc. until late at night.
A cheerful crowd often headed to the river to throw wreaths: the girl whose wreath floats to the shore first will be the first to get married, but if the wreath spins in one place, its owner is destined to spend another year as a “girl.”
On the Sunday after Semik, Russia celebrated Trinity or Pentecost. For all Slavs, Saturday on the eve of Trinity is a traditional day of remembrance of the dead (in the Orthodox calendar it is called “parental Saturday”): on this day it is customary to visit the cemetery, order prayer services, and light funeral bonfires. Sometimes boys and girls dance in circles around the “Saturday bonfires.” These games reveal a ritual of purification by fire, widespread in ancient times, closely associated with the cults of the earth and ancestors. Thus, the ancient ritual combines the memory of the departed and the joyful meeting of spring shoots, a festive hymn to the nurse-earth and everything that lives and grows on it.
Trinity Sunday is celebrated on the fiftieth day after Easter, hence its second name.
The Christian meaning of the Trinity holiday is based on the biblical story of the descent of the Holy Spirit on the apostles on the 50th day after the Resurrection of Christ, after which they began to understand all languages. In the Christian religion, this is interpreted as the desire of Christ to carry his teachings to all peoples of the earth in all languages.
On the holiday of Trinity, it is customary to decorate churches and homes with branches and flowers and stand at the service with flowers.
In Russia, Trinity has absorbed those customs and rituals that are characteristic of the Semik holiday. Since ancient times, the Trinity was accompanied by wreathing, fortune telling, boating, etc.
Ivan Kupala– the next big summer folk festival. Kupala Week, celebrated by the ancient Slavs, coincided with the summer solstice. The holiday was dedicated to the sun and was associated with the most ancient cults of the Slavs - the cult of fire and water. On this day, according to tradition, they lit fires, swam in warmer rivers, and poured water on each other.
Collecting for Ivan Kupala medicinal plants, which, according to legend, are filled with special healing power. The meaning of the word “Kupala” is interpreted differently. Some researchers consider it to be derived from the word “kupny” (together, joint, connected). Others explain its origin from the word "kupa". In some regions of Russia, the hearth as a place in which a fire is lit is called a “bathroom”.
Of the summer holidays, Ivan Kupala Day is the most cheerful and cheerful; the entire population took part in it, and tradition required the active inclusion of everyone in all rituals and mandatory observance of customs.
The main feature of the Kupala night is the cleansing bonfires. Having extracted “living fire” from wood by friction, bonfires were lit while singing special Kupala songs, undoubtedly having a symbolic meaning. They threw birch bark into the fire so that it would burn more cheerfully and brightly. Guys and girls in festive attire usually gathered around the fires, where they held round dances, and, holding hands, jumped over these fires in pairs, thinking that this would save them from all evils, illnesses, and grief . Judging by a successful or awkward jump, they predicted future happiness or misfortune, early or late marriage. Youth, teenagers, children, jumping over the fires, staged noisy fun games. We definitely played burners.
Herbs and flowers collected on Midsummer's Day are dried and preserved, considering them very healing compared to those collected at other times. They fumigate the sick, fight evil spirits, throw them into a flooded oven during a thunderstorm to protect the house from a lightning strike, and are also used to “kindle” love or to “dry it out.”
On the day of Ivan Kupala, girls make wreaths of herbs and in the evening they put them on the water, watching how and where they float. Mature women, being present, help interpret certain positions of the wreath, thereby pushing the girls to make one or another decision.
The main symbol of the holiday was the fern flower. According to legend, this fiery flower appears only on the night of Ivan Kupala. The one who manages to find a fern flower and pick it will become the ruler of the forest, will rule the paths in the forest, own treasures underground, the most beautiful girls will love him, etc.
The next big summer holiday is Elijah's day, celebrated on July 20, Art. (August 2 N.S.) in honor of Elijah the Prophet, one of the especially revered Christian saints. Elijah's day served as a reference point for seasonal agricultural work; the end of haymaking and the beginning of the harvest are associated with it. It was these economic and everyday moments that made Elijah’s Day a significant celebration for the peasants. On the folk calendar until the beginning of the 20th century, this day was symbolized by the image of a wheel. A wheel with six spokes as a talisman against thunderstorms was common among Russians, Belarusians and Ukrainians.
On Elijah’s day, rituals were performed to preserve and protect both the harvest and the person himself.
With Ilya’s Day, as the popular expression goes, the summer “red” days ended and the turn to autumn began, “Prophet Ilya ends summer and reaps the harvest.” The first morning colds appear, the nights lengthen: “Before Ilya, at least undress - after Ilya, put on a zipun,” says the proverb.
Many agricultural tips and signs related to the harvesting of crops, the upcoming winter sowing, and the ripening of vegetables are associated with Ilya’s day (“On Ilya, cover the cabbage with a pot so that it is white”).
Most Ilyinsky agricultural customs and rituals relate to the harvest. Ilya was most often associated with one of the oldest agricultural rituals - “beard curling,” which was widespread in the past both in Russia and in many European countries. The original meaning of this ritual is to ensure the harvest for the next year: “Here is a beard for you, Ilya, a crop of rye, oats, barley and wheat.”
The variety of traditions and customs of Ilyin’s Day, which is a kind of symbol of a responsible period of agricultural activity, is reflected in folklore, first of all, in proverbs and sayings, apt words, signs, etc. They embodied in a unique form the results of centuries of experience and practical wisdom of the peasant relating to this period of the year.
In August, the Russian people celebrate three Spasa- holiday dedicated to the All-Merciful Savior (Savior): August 1 (I4) - honey Savior (Savior on the water), August 6 (19) - apple Savior (Savior on the Mountain), August 16 (29) - nut Savior (Savior on the canvas ). This saying is widely known. “The first Savior is to stand on the water, the second Savior is to eat apples, the third Savior is to sell canvases.”
The first Savior is called honey because, starting from this day, according to popular belief, bees stop taking honey bribes from flowers. On this day, Russian people visited each other and tried the first new honey. From August 6, throughout Russia they began to collect and eat apples and fruits, which were blessed in churches on this day. Until this day, it was impossible to eat apples. The days following the Apple Savior are called “gourmets”. “On the second day of the Savior even a beggar will eat an apple,” says the people. The custom of sharing apples and other fruits with all the poor was carefully observed. From this time on, the full harvest of garden and horticultural crops began. Summer was coming to an end (69, pp. 90-94).
Autumn holidays. Farewell to summer began with Semyonov's day- from September 1 (14). The custom of welcoming autumn was widespread in Russia. It coincided in time with Indian summer. Celebrated in mid-September Autumn. Early in the morning, women went to the bank of a river or pond and met Mother Osenina with round oatmeal bread (69, p. 106).
Among the autumn agricultural holidays, the beginning of the harvest should be noted - stings, and its ending dozhinki.
Zazhinki and dozhinki are the most important agricultural holidays. Many researchers of Russian life talk about how they were carried out in Rus'. “In the morning, the farmers and women workers went out to their paddocks, writes A. A. Korinfsky in his work, - the fields bloomed and were full of peasant shirts and women’s scarves, the songs of life echoed from boundary to boundary. At each paddock, the hostess herself walked ahead of everyone else with bread and salt and a candle. The first compressed sheaf - “zazhinochny” - was called the “birthday sheaf” and was set apart from the others; in the evening she took him to dinner, walked with him ahead of her household, brought him into the hut and placed the birthday boy in the red corner of the hut. This sheaf stood - right up to the dozhinok. At dozhinkas in the villages they organized a “worldly fundraiser”, ... baked a cake from new flour ... and celebrated the end of the harvest, accompanied by special rituals dedicated to it. The reapers walked around all the harvested fields and collected the remaining uncut ears. From the latter a wreath was twisted, intertwined with wildflowers. This wreath was placed on the head of a young woman beautiful girl, and then everyone walked to the village singing. Along the way, the crowd increased with oncoming peasants. A boy walked ahead of everyone with the last sheaf in his hands.”
Usually dozhinki occur during the celebration of the three Saviors. By this time the rye harvest is over. The owners, having finished the harvest, carried the last sheaf to the church, where they consecrated it. Winter fields were sown with such grains sprinkled with holy water.
The last compressed sheaf, decorated with ribbons, rags, and flowers, was also placed under the icon, where it stood until the Intercession itself. According to legend, the sheaf had magical powers, promised prosperity, and protected against hunger. On the day of the Intercession, it was solemnly taken out into the yard and, with special spells, fed to domestic animals so that they would not get sick. Cattle fed in this way were considered prepared for a long and harsh winter. From that day on, she was no longer driven out to pasture, as cold weather set in.
A kind of milestone between autumn and winter was a holiday Cover Holy Mother of God , which was celebrated on October 1 (14). “On Pokrov before lunch it’s autumn, after lunch it’s winter,” people said.
Intercession is one of the religious holidays especially revered by Orthodox believers. In ancient church books there is a story about the miraculous appearance of the Mother of God, which occurred on October 1, 910. They describe in detail and colorfully how, before the end of the all-night service, at four o'clock in the morning, a local holy fool named Andrei saw that the Mother of God was standing in the air above the heads of those praying, accompanied by a retinue of angels and saints. She spread a white veil over the parishioners and prayed for the salvation of the whole world, for the deliverance of people from hunger, flood, fire, sword and invasion of enemies. According to popular beliefs, the Mother of God was the patroness of farmers. It was to her that the Russian people turned to pray for the harvest. It was from her that he expected help in hard peasant labor.
The festive church service on the day of the Intercession is structured in such a way as to convince believers of the mercy and intercession of the Mother of God, of her ability to protect people from troubles and console them in grief. The service on the Feast of the Intercession is dedicated to revealing her image as the all-powerful patroness of this world and as a spiritual figure who unites heavenly and earthly powers around herself.
Thus, we examined the main calendar holidays, winter, spring, summer and autumn, the holding of which reflected the character of the Russian people, their beliefs, customs and traditions. Over the centuries, they have certainly undergone changes associated with certain historical events and changing eras. But the main meanings and meanings of these holidays are still important for our people (69, pp. 106-109).
Let's consider artistic elements of Maslenitsa holiday. Maslenitsa (Maslenka) is a holiday of farewell to winter; the eighth week before Easter is actively celebrated by the population today (90).
It takes place before Lent, during the raw week of the Orthodox calendar, and ends with Forgiveness Sunday. According to the canons Orthodox Church The raw week was intended to prepare believers for fasting, when each of them was supposed to be imbued with a mood corresponding to the coming time of bodily abstinence and intense spiritual reflection - these are the Christian traditions of this holiday. But there are many traditions that came to the celebration of Maslenitsa from distant paganism.
In traditional Russian life, this week has become the brightest holiday filled with the joy of life. Maslenitsa was called honest, wide, drunken, gluttonous, ruinous (pagan elements, since Christianity preaches the rejection of all earthly joys. Its basis is a decorous and calm existence). They said that Maslenitsa “sang and danced, ate and drank for a whole week, visited each other, rolled in pancakes, bathed in oil.”
Maslenitsa is celebrated throughout Russia, both in villages and cities. Its celebration is considered obligatory for all Russian people: “Even if you pledge yourself, celebrate Maslenitsa.” In the villages, in the old days, all residents took part in it, regardless of age and social status, with the exception of the sick and infirm. Failure to participate in Maslenitsa fun could lead, according to legend, to “life in bitter misfortune.”
The festivities begin with Maslenitsa on the Sunday before Maslenitsa. However, this ritual was not widespread. Where it was known, Maslenitsa was greeted with pancakes, which were laid out on elevated places (a pagan symbol, since it was the hills during pagan times that were considered “sacred” places where communication with the gods took place) with calls: “Come to me in guests, Maslenitsa, go out into the yard: ride in the mountains, roll in pancakes, amuse your heart!”, as well as singing songs.
During the first three days of Maslenitsa week, preparations for the holiday take place: firewood is brought for Maslenitsa bonfires (the pagan symbol is fire), and huts are cleaned. The main festivities fall on Thursday, Friday, Saturday, Sunday - the days of Maslenitsa.
All Maslenitsa entertainment usually takes place on the street. People enter houses only to warm up a little, if it’s frosty, and to treat themselves to festive dishes (gluttony is a pagan element, since Christianity imposes a large number of prohibitions on eating large amounts of food). Smartly dressed people - girls, boys, couples, children, old men and women - all pour out into the street, take part in festive festivities, congratulate each other, go to the fair, which operates in all large squares, where they buy necessary and unnecessary things, in the old days they were amazed at the miracles that were shown in booths - traveling theaters, they rejoiced at puppet shows and “bear fun” - performances by a leader with a bear (traditions that came to us from pagan times, when there were a large number of rituals and beliefs associated with the cult of animals. The bear Many tribes considered it a sacred beast, it was believed that from communicating with it, a person would be given part of his abilities - strength, endurance, courage. In addition, the bear was considered the patron of forest lands).
The Maslenitsa complex includes such entertainment as mountain skiing, sleigh rides, various rituals honoring the newlyweds, fist fights, mummers' processions, war games, such as "Taking the Snow Town", etc.
Characteristic feature Maslenitsa is the consumption of large amounts of fatty foods, as well as intoxicating drinks (pagan element). For drinks they prefer beer, and for food - sour cream, cottage cheese, cheese, eggs, all kinds of flour products: pancakes, cheesecakes, yarn, brushwood, flatbreads. The predominance of dairy foods was determined by the church ban on eating meat in the week preceding Lent (Christian element).
In the old days, during Maslenitsa there were many songs, jokes, sentences, most of which had no ritual significance, these were cheerful songs dedicated to Maslenitsa and Maslenitsa festivities (90).
Skiing from the mountains- winter entertainment for children and single youth. Skating down the ice mountains for young people has always been one of the main entertainments of Maslenitsa week. “We ride in the mountains, we overeat on pancakes,” was sung in an old Maslenitsa song.
For skiing, natural mountains or specially made ones made of wood were filled with water. The ice slope turned into a long ice path, often descending to a river or lake. They tried to decorate the roller coasters: they placed Christmas trees next to them, hung lanterns, etc.
Towards evening, all the village youth gathered around the hill. For skating they used sleds, matting, skins, skates, ice boats - round flattened baskets frozen at the bottom, rollers - wide hollowed out boards, korezhki - wooden troughs that resembled dugout boats, short benches turned upside down with their legs. The children sat on the sleds, but only a few people. The guys, wanting to show the girls their prowess and youth, rolled down from the highest mountains: they sat down in a nimble basket and maneuvered along steep slopes, steering it like a boat with the help of a special short stick, or, taking a screaming girl in their arms, they descended, standing on legs. However, most often they rode in pairs on
Sudeikin S.Yu. Maslenitsa
sledding: the girl sat on the guy’s lap, and then had to thank him for the ride with a kiss. If the girl did not follow this rule, the youth “froze” the sled, that is, they did not allow them to get up from it until the guy and girl kissed.
According to custom, newlyweds were also supposed to take part in skiing from the mountains. They sat on the sled and slid down the mountain while shouting: “Salt the saffron milk caps, salt the saffron milk caps” (i.e., kiss in front of everyone). Skiing from the mountains was not prohibited for married people; there was even a belief that a married woman who rode down the mountain during Maslenitsa would receive a good flax harvest (pagan element - agricultural magic) (90).
Sledging- winter entertainment, typical for Christmastide, Maslenitsa, patronal holidays.
The Maslenitsa rides were especially exciting. They were called “sezdki”, since residents of all surrounding villages took part in them.
They carefully prepared for the festive riding: the horses were washed, their tails and manes were combed; they paid the same attention to the harness; put the sleigh in order.
Young people usually rode in the morning, newlyweds could go at any time they wished, and married couples, especially “big people, condos and rich peasants,” could go in the late afternoon. Even today, boys and girls in the Smolensk region go skating with noise and fun: horses rush forward, bells ring, towels tied to the back of the sleigh flutter, an accordion plays, songs sound. In the old days, newlyweds were supposed to travel sedately, with dignity, bow to all residents they met, and stop at their first request to accept congratulations and wishes.
The ceremonial departure of a wealthy family was decorated quite solemnly. The owner slowly brought the harnessed horses to the gate of the house, the hostess carefully packed the sleigh with pillows in elegant pillowcases, a fur or felt blanket, and beautifully tied ribbons and shawls to the bow. Then the smartly dressed family got into the sleigh. The front seat was intended for the owner and his son, the back seat for the owner and daughters. Old people came out onto the porch to watch the parade ride, small children ran screaming after the sleigh.
Everyone who arrived at the meeting place usually rode for five to six hours, breaking for a short feast at the houses of relatives and giving the horses a rest. Those who rode followed the established rules: one sleigh had to follow another along the main street of the village or in a circle, without overtaking or exceeding speed. The guys gave rides to girls walking along the street, politely inviting them and the sleigh: “Please take a ride!” The rules of decency obliged the guy to ride the same girl for no more than three or four laps, and then invite another. The girls tied small shawls to the arch of his horse as a sign of gratitude. The newlyweds, for whom skiing on Maslenitsa was mandatory, stopped at the request of fellow villagers to “salt the saffron milk caps,” that is, to kiss in front of all the honest people.
The skating reached its culmination in the afternoon on Forgiveness Sunday, when especially many sleigh teams gathered, and the speed of their skating increased sharply. Dashing guys, trying to show their prowess in front of the girls, controlled running horses while standing, jumped into sleighs while moving, played accordions, whistled and shouted. Sunday skating was supposed to end instantly, immediately after the first strike of the bell, calling for evening. This moment gave especially great pleasure to the young people, who rushed headlong out of the village on sleds, overtaking each other.
Sleds for Maslenitsa
Atkinson D.A. Skiing from the mountains on the Neva
Fist fight- festive entertainment for boys and young men, elements of which can be found during the celebration of Maslenitsa today.
Geisler H.-G. Fist fight. Engraving
Fist fighter. Porcelain
“Brave fellows, good fighters.” Splint
Fist fights were held in winter during the Christmastide period, Maslenitsa and sometimes in Semik. At the same time, preference was given to Maslenitsa, the riotous nature of which made it possible for the male part of the city and village to show their prowess and youth to everyone.
Teams were composed based on the social or territorial community of the participants. Two villages could fight each other, residents of opposite ends of one large village, “monastic” peasants with landowners, etc. Fist fights were prepared in advance: the teams jointly chose a place for the battle, agreed on the rules of the game and the number of participants, and chose atamans. In addition, moral and physical training of the fighters was necessary. Men and boys steamed in the baths, tried to eat more meat and bread, which, believe me, gave strength and courage (pagan element).
Some participants resorted to various kinds of magical techniques to increase fighting courage and power. So, for example, one of the ancient Russian medical books contains the following advice: “Kill a black snake with a saber or knife, and take out the tongue from it, and screw green and black taffeta into it, and put it in the left boot, and put the shoes in the same place.” . When walking away, don’t look back, and whoever asks where you’ve been, don’t say anything to him” (pagan motive - appeal to magic, magical actions (spells), which were absolutely permitted and necessary in the pagan religion). They also tried to ensure victory in a fist fight with the help of a spell (pagan element) received from a sorcerer: “I, the servant of God, having blessed myself, will go crossing myself, from the hut to the door, from the gate and gate, into the open field, to the east, to the eastern side, to the Okiyan-Sea, and on that holy Okiyan-Sea there stands an old master man, and at that holy Okiyan-Sea there is a damp, cracking oak, and that master husband chops down the damp oak with his damask ambition, and as chips fly from that damp oak, In the same way, a fighter, a good fellow, would fall to the damp ground from me, every day and every hour. Amen! Amen! Amen! And to those words of mine, the key is in the sea, the castle in the sky, from now to eternity.”
Fist fights in Russia could take place not only with fists, but also with sticks, and fist fighting was more often chosen. The fighters were required to wear special uniforms: thick, tow-lined shanks and fur mittens that softened the blow. Fist fighting could be carried out in two versions: “wall to wall” (found today) and “clutch-dump”. In a “wall to wall” battle, the fighters, lined up in one row, had to hold it under the pressure of the enemy’s “wall”. It was a battle in which various types of military tactics were used. The fighters held the front, walked in a wedge - “pig”, changed fighters of the first, second, third row, retreated into an ambush, etc. The battle ended with the enemy breaking through the “wall” and the enemies fleeing. During the “couple-dump” battle, everyone chose their opponent based on strength and did not retreat until complete victory, after which he “engaged” in battle with another.
Russian fist fighting, unlike a fight, was carried out in compliance with certain rules, which included the following: “do not hit someone who is lying down”, “do not fight in a crippled manner”, “do not hit a smear”, i.e. in the event of blood appearing on the enemy finish the fight with him. It was impossible to strike from behind, from the rear, but to fight only face to face. An important aspect of the fist fight was that its participants always belonged to the same age group. The battle was usually started by teenagers, they were replaced by boys on the field, and then young married men - “strong fighters” - entered the battle. This order maintained the equality of the parties.
The battle began with the passage of the main fighters, i.e., boys and men, surrounded by teenagers, along a village street to the chosen battlefield. On the field, the guys became two “walls” of teams facing each other, demonstrating their strength in front of the enemy, slightly bullying him, taking militant poses, encouraging themselves with appropriate shouts. At this time, in the middle of the field, the teenagers were setting up a “dump-clutch”, preparing for future battles. Then the ataman’s cry was heard, followed by a general roar, a whistle, a cry: “Let’s fight!”, and the battle began. The strongest fighters joined the battle at the very end. The old men watching the fist fight discussed the actions of the young people and gave advice to those who had not yet entered the fight. The battle ended with the enemy fleeing the field and a general merry drinking session between the boys and men who took part in it.
Fist fights have accompanied Russian celebrations for many centuries. Fist fights instilled in men endurance, the ability to withstand blows, stamina, dexterity and courage. Participation in them was considered a matter of honor for every guy and young man. The exploits of the fighters were praised at men's feasts, passed on from mouth to mouth, and were reflected in daring songs and epics (90).
Surikov V.I. Taking the snowy town. Maslenitsa fun.
Pancakes – an obligatory attribute of Maslenitsa, which came from the times of paganism. They baked wheat, buckwheat, millet, rye, barley, oat pancakes and pancakes, and ate them with all sorts of additives - frozen milk, raw or boiled eggs and fish, butter and honey. Pancakes mixed with milk were called “milk”, and pancakes made with buckwheat flour were called “red”. Sometimes housewives mixed buckwheat flour with high-grade white semolina flour when baking.
Rural Maslenitsa. Rice. from a popular print
They also prepared pancake pies for the holidays, which were pancakes stacked and baked in a Russian oven, coated with a mash of cow butter and raw eggs. In the capital and provincial cities, wealthy families complemented pancakes with expensive varieties of fish and caviar. Pancakes were the most favorite food during Maslenitsa. They were prepared and eaten in huge quantities not only in own homes and guests, but also feasted on them at holiday fairs. “Damn is no damage to the belly,” the celebrants said, indulging in Maslenitsa riotous gluttony on the eve of the impending Strict Lent.
In some villages, the first pancakes were made already on the eve of Maslenitsa on Saturday, which was called “little Maslenitsa”. On this day, there was a tradition in the peasant community to remember deceased parents (a pagan element - the cult of deceased ancestors). A rich table was set especially for them and they were respectfully invited to taste the treats. But rich families started baking large quantities of pancakes on Monday, and poor families started baking them on Wednesday or Thursday of cheese week, and continued to do so throughout the rest of the days of the holiday. “It’s not Maslena without a pancake,” the peasants said.
Particular importance was attached to the preparation of the first pancake dough. They trusted the “elder” women, respected in the family, and good cooks, to cook it. The dough was kneaded in the snow on a lake, river bank, near a well or in the yard. This ritual action began only after the rising of the month and the appearance of the first stars in the sky (pagan tradition - the sacredness of a certain time of day). The process took place in complete secrecy from everyone, on the night before the first day of Maslenitsa. The centuries-old peasant tradition strictly prescribed to do this so that forces harmful to people would not be able to notice all the peculiarities of preparing the dough and would not send melancholy and melancholy to the cook for the entire Maslenitsa week (belief in otherworldly dark forces is an element of paganism).
The baking of the first pancakes was often accompanied by special rituals. For example, a boy of eight to ten years old was sent with a freshly baked pancake to ride around the garden on a grip or poker and call on Maslenitsa with a special call.
The consumption of the first pancake among peasants was also strictly regulated. It was generously smeared with cow butter and honey, and placed on a dormer window, shrine, or roof “to treat dead ancestors” (the cult of dead ancestors was formed during pagan times). The pancakes could not be cut; they had to be torn into pieces by hand. This custom repeated the tradition of eating the first pancake, known during the wake. According to popular belief, the soul of the deceased in this case could be saturated with the steam emanating from the pancake. “Our honest parents, here’s a pancake for your soul!” - said the owners. Sometimes the first baked pancake was thrown over the head behind the back, thus symbolizing “feeding the spirits” (a pagan element - belief in the soul and spirits).
Pancake seller. Pancake table.
Scarecrow Maslenitsa- a pagan attribute of the holiday that has survived to this day. On a sheaf of straw, which served as the basis for the body of Maslenitsa, the head and arms made of straw bundles were tied with a frill.
One of the most important ritual actions when making such a doll was dressing it - “dressing up”. The Maslenitsa costume must be old, shabby, torn, and sometimes they also put on a fur coat with the fur turned outward. At the same time, both the straw for Maslenitsa’s body and all the items of her clothing had to be collected from different houses or bought together, turning the figure performed in human height into a ritual symbol of the entire village or village and thus emphasizing the involvement of everyone in the act of its creation. members of a specific peasant community. As a rule, the character was also given a personal name - Dunya, Avdotya, Garanka, etc.
Maslenitsa effigy
In villages, in addition to the main ritual character, many houses made a significant number of their own “family” dolls, which had a similar name. Unlike the village-wide Maslenitsa, they, as a rule, had an attractive appearance. They drew eyes, eyebrows, noses with charcoal, dressed them up in bright elegant costumes, characteristic in their composition for married women: festive shirts decorated with polychrome bran weaving, embroidery and appliqué, bright cotton sundresses or checkered ponevas embroidered with colored woolen and garus threads and ornamented aprons. . Red calico or silk factory scarves were tied on the head with the ends back. But even in domestic figures, signs of gender were always emphasized in the same way. Maslenitsa was provided with the attributes appropriate to the holiday - a frying pan, a ladle, pancakes, and was seated on a bench in the house in a position as if she were baking pancakes. No serious ritual significance was attached to such images. They made five or six of these figures and sat them for the whole week in a place of honor - on a bench by the window. The girls took them with them to all gatherings and games in a hut specially rented for this purpose, walked with them along the village streets, rode them in sleighs, singing love “sufferings”. Such characters appeared mainly in those houses from which young people were taken into a new family, where the arrival of “newlyweds” was expected, or where girls of marriageable age lived. Sometimes the costumed figure turned into a simple toy,
At the same time, several similar figures could coexist in the village, but only one of them personified the symbol of the holiday for the entire peasant community of this village or village, only it was used in all ritual actions during Maslenitsa and at the end it was “seen off” or “buried” by the entire village.
According to popular beliefs, Maslenitsa, regardless of the method of its implementation, was endowed with supernatural magical powers (pagan motive). The demonstration of these exaggerated qualities was the most important ritual action, while they tried to exaggerate not only external, but also internal properties. Maslenitsa was traditionally called wide, riotous, gluttonous, drunkard. “Fat Maslenitsa. I ate too much pancakes, I ate myself!” - shouted the participants in the street celebrations. In all incarnations of Maslenitsa, the obligatory details were torn and ridiculous clothes, old sleighs and the dilapidation and unusualness of the “departure”. So, probably, they tried to emphasize to the character the obsolescence of the allotted period of possession of ritual power and the time of earthly existence. The appearance of this attribute of the holiday, which in pagan times personified fertility, winter and death and was the main character in a number of ritual actions, was always accompanied by noise, laughter, screams and general fun - actions to which the peasants attributed certain protective properties (pagan element).
The performers of ritual dolls in the villages were predominantly young married women (a pagan element). This was probably due to the fact that such an action was compared in the national consciousness in its significance with the birth of a new member - a child. Therefore, the entire action of making the Maslenitsa symbol had the character of a women's ritual. In addition to its immediate executors, young children also had the right to be in the room at this time.
Component of the rite of seeing off Maslenitsa – Maslenitsa bonfire (pagan tradition). One large fire was made for the entire village, and each family had to make a contribution. In advance, old, out-of-use things, worn-out bast shoes, parts of dilapidated wattle fences, collapsed firewood, empty tar barrels and cart wheels, rakes, harrows without teeth, old brooms collected by children during the year, straw left over from autumn threshing and from the bed on which they slept all year. All the rubbish was usually collected by small children during the previous week. To do this, they went around each yard with a special song.
Often, in the center of the fireplace, a high pole with a wheel, or a barrel, or a sheaf of straw attached to a broom was placed on it. As a rule, an elevated place was chosen to build a bonfire, usually the same place where the meeting of Maslenitsa (pagan element) originally took place. The fire must be bright and burn well so that it can be seen from afar. It was believed that the brighter it was, the richer the village. Often the objects being burned were additionally lifted upward using a special lever.
The fires were lit at seven or eight o'clock in the evening on the last day of the holiday - Forgiveness Sunday. The ritual action took place outside the village, in a winter field, on the ice of a lake or on the bank of a river (pagan belief in the sacredness of these places) and symbolized the end of the holiday. After the fire burned out, everyone gathered went home.
In some counties, bonfires in Maslenitsa rituals were replaced by lighted sheaves of straw mounted on poles. They walked around the village and around it with such torches, installed them in large numbers outside the villages along the roads, and the youth danced and sang around. Such actions probably carried an echo of ancient rituals of fumigation of villages, which were attributed with great magical power to influence human life and the environment. The performance of such rituals promised the village deliverance from unclean, destructive and hostile forces to all living things, as well as an abundance of livestock and an increase in the harvest (pagan tradition).
Maslenitsa is a complex and ambiguous phenomenon. This holiday goes back to the spring agrarian rituals of the pre-Christian era of life of the Slavs (pagan period), when Maslenitsa was timed to coincide with the vernal equinox - the line separating winter from spring. Ritual actions were aimed at ensuring that the hardships of winter would end and spring would come, followed by a warm summer with abundant bread. In the 19th and early 20th centuries. in the celebration of Maslenitsa, elements of an entertaining nature came to the fore, having pagan roots, echoes of which we find today (90).
Without holidays, life is boring and monotonous. Holidays are created so that we can feel the fullness of life, have fun and take a break from routine worries. Winter would be especially dreary without the holidays - because of the frost and darkness you won’t be able to get out much in the evenings, and you’re already tired of TV! That’s why there are so many happy holidays in winter: New Year, Christmas and Epiphany.
New Year's changes or when does the New Year come?
The most beloved and long-awaited winter holiday for everyone has been and will be the New Year. Children are eagerly counting down the days until New Year's Eve in the hope of receiving gifts, and adults are rushing to get rid of the burden of problems that have accumulated over the past year. Celebrating the New Year on the night of December 31, many of us don’t even think that this wonderful holiday has been postponed several times. But in pagan times, the onset of the New Year was symbolically associated with the spring equinox and was celebrated old year March 22. Since 998, the year began on March 1, and this was due to the introduction of a new chronology (in connection with the Baptism of Rus') and the adoption of the Julian calendar. Over time, the New Year began to be celebrated on September 1. The idea was that by September the harvest had been harvested, which meant that the results of the past year could be summed up. In 1699, Peter I approved a new date - January 1 and founded the tradition of awaiting the arrival of the New Year noisily and cheerfully.
Traditions of the festive feast for the New Year
To celebrate the New Year, it is customary to invite close friends and beloved relatives to visit you. Traditional New Year's festivities continue until the morning. On New Year's Day, gifts are placed under the Christmas tree for everyone without exception - both children and adults.
A mandatory attribute of the New Year celebration is a decorated Christmas tree. The forest guest is decorated not only with glass balls and garlands, but also with various “goodies” wrapped in foil - tangerines, candies, apples, nuts. Fir branches or wreaths are hung on the doors. Candles lit everywhere create a festive atmosphere.
The obligatory guests of New Year's Eve should be Father Frost and Snow Maiden. By the way, it is advisable to place symbolic images of these fairy-tale characters under the Christmas tree.
According to traditions, 12 different dishes should be presented on the New Year's table. However, the Soviet period of history made its own adjustments and now it is impossible to imagine New Year's table without Olivier salad, Soviet champagne and tangerine.
On New Year's Eve, it is customary to celebrate dressing up or putting on masquerade masks. To avoid getting bored, you can come up with fun competitions and games at the New Year's table.
The New Year comes into law at midnight on December 31st with the deafening chimes. In the last moments of the outgoing year, it is customary to accept congratulations from the current president. And while the glasses of champagne are clinking, you need to try to make a wish - if you have time, then it will definitely come true.
It is impossible to miss the onset of the New Year - fireworks and exploding firecrackers illuminating everything around will notify everyone about the event.
A little about Christmas celebrations
While the New Year is a magnificent and noisy holiday that does not provide for absolutely no restrictions on food or games, it is a quiet and modest holiday. On Christmas Eve, that is. On January 6, the fast ends, and the meal begins no earlier than the rising of the first star. For the meal on Holy Evening, you need to prepare 12 dishes, necessarily lenten, and, of course, kutya. Kutya was always cooked from wheat, rice, barley or peas and seasoned with sweet uzvar with honey, dried fruits, poppy seeds, etc.
But on Christmas (January 7) they were already preparing a festive dinner and the whole family sat down at the table. According to tradition, an armful of hay is symbolically placed on the table as a reminder that Jesus was born in a cattle shed. Meat and fish dishes are already prepared for the meal, but kutia should be the central dish of the evening. Traditionally, the celebration begins with kutia, because according to popular belief, anyone who eats at least one spoon of kutia on Christmas will be healthy and successful in the coming year.
It is very difficult for modern people to observe the age-old traditions of organizing this particular holiday. Constant employment, stress and haste do not allow us to allocate enough time to prepare the required 12 dishes or the same kutia. However, holidays are precisely designed to stop your running for a moment, give your loved ones your love and feel involved in the traditions of your people.
Celebrating the Epiphany of the Lord
The Epiphany of the Lord is celebrated on the night of January 18-19. Due to the fact that church baptism was a very important and significant event for true Christians, the baptism of the Savior Jesus Christ in the Jordan River acquired a special magnitude. Therefore, Epiphany is the main church holiday on which all Christians try to repent of the sins they have committed during the year.
Purification of the soul occurs through swimming in a winter ice hole. First, a service dedicated to the Baptism of Christ is held in the church, and then all the priests and people who come to the church make a religious procession to a nearby reservoir. A hole is cut and the priest blesses the water according to all church canons. After consecration, the water becomes healing and plunging into ice water three times helps cleanse the soul and heal from illnesses. It is recommended to collect holy water and sprinkle it around the house, give it as medicine to sick people, or use it as a remedy for various love spells, the evil eye, etc.
On Epiphany Eve it is customary to cook lean porridge and vegetables for dinner. The evening before Epiphany has long been famous for folk festivities, fortune telling and other sacraments. For example, on Epiphany it was customary to choose a bride, baptize children and enter into marriages.
Epiphany ends the cycle of winter holidays, and winter begins to gradually lose ground. Despite the fact that the Epiphany frosts are the most severe, the people knew that winter was finally falling.
