Another coincidence - I have long believed that the 8 chakra system is more harmonious than 7, and therefore I wanted to call the Indian system not 7 chakras, but 7-8 chakras (well, like gamma up to an octave, standard, harmonic), but not I could call it the 8th chakra because I almost never found confirmation of this, only Alena told me that she had heard something similar somewhere, but this was not enough. I remember Pasha asked a funny question - how many (basic) chakras do you think a person has - 6 or 8? The number 7 was not specifically named. He said - 8.
And I called the Egyptian chakra system 12-13 chakra, by analogy, well, chromatic.
So, I found some kind of confirmation of my words.
And right here Egyptian 13 chakra system:
http://www.waylove.ru/p9804
http://alpha-omega.su/index/0-24
Surya Chakra
"Solar". It is located halfway between the xiphoid process of the sternum and the navel, in the region of the solar plexus.
Surya Chakra controls correct work abdominal organs. When activated, it prolongs life and is symbolized by the wish-fulfilling tree. This chakra can be activated by holding the breath.
Manas Chakra
Mind chakra. It is located in the middle of the distance between the heart and the navel.
Manas Chakra regulates imagination, emotions, creation. To develop these abilities, you should perform exercises to activate the chakra. Activated by holding the breath.
soma chakra
"Lunar". Located in the center of the brain.
This chakra is involved in the stabilization normal temperature body.
heart chakra
The heart chakra is located in the area of the left nipple.
This chakra is responsible for the health of the heart and cardiovascular system. The whole chakra is filled with blue light (!that's why the feeling of deep love for me was blue!). Above and below, at a great distance from each other, two light yellow crescents are symmetrically located. Pain in the heart begins when the crescents approach each other. The smaller the distance between them, the more pronounced the pain and the more serious the heart disease. At the moment of contact of the crescents, a heart attack occurs.
Chakra of the thirteenth world
Located in the area of the right nipple. All astral negativity is concentrated in this chakra. inner world person. When there is too much negativity, the energy of the thirteenth world chakra begins to destroy the body, disrupting the harmonious flow of energy through the body and destroying interchakra connections. Needs regular cleaning. However, two conditions must be met. Firstly, this work can only be done with the help of a strong bioenergetician with extensive experience. Secondly, for successful work with the chakra of the thirteenth world, it is necessary that the patient takes an active part in this process. This requires a strong desire to get rid of negative thoughts and emotions, and spiritual practices.
Lalata Chakra
It is located on the midline of the forehead at the border of hair growth.
This chakra is responsible for behavioral reactions and the fate of a person.
Chakra circle
Between the occipital protuberances in the region of the medulla oblongata is a chakra circle, consisting of twelve chakras. They are located in the same way as the numbers on the watch dial are located and correspond to them by numbers.
Each of the chakras of the circle is associated with a specific system of the body. The peculiarity of these chakras is that normally they are all in an inactive state. If any of the chakras of the circle is active, then this indicates a disease of the system associated with it or the presence of disturbing processes in the body.
The chakras are located as follows:
1 - cardiovascular system;
2 - organs of the head;
3 - oncological diseases;
4 - genitourinary system;
5 - hematopoietic system;
6 - associated with the chakra of the 13th world;
7 - oncological diseases;
8 - organs of the gastrointestinal tract;
9 - oncological diseases;
10 - immune system;
11 - endocrine system;
12 - central nervous system.
There are also seven lower chakras. They are located in the legs and are associated with the lower, "animal" instincts.
Here's another interesting one: http://priroda.inc.ru/astral/astral101.html
It is also worth noting that each chakra has its own vibration, and these vibrations can be compared with wavelengths of different colors (you can draw a pyramid, the base of which is red - muladhara (the longest wave), and the top is purple - sahasrara (the shortest wave). There are I have an idea that when the wave becomes as short as possible, a transition to a standing wave is possible - that is, as if into a vertical one, a 90-degree turn - a transition to the 4th dimension.
Well, if you take a prism, then all colors together give white - this is, perhaps, our standing wave, integral, enlightenment, or the attainment of holiness. In addition, the chakras can also be compared with the steps of the harmony, and in this case the transition is carried out to the next octave, which can be, for example, the existence of consciousness at the planetary level, then - the level of the star (solar-systemic), then - the galaxy, and so Further. Music of the Spheres...
And besides, there is chakras below mooladhara.
Here is about the chakras below Muladhara: http://www.layayoga.ru/index.php?id=1054
seven chakras or tal, located between the spine and feet, are places of instinctive consciousness, a source of fear, anger, envy, confusion, selfishness, anger, lack of consciousness. People whose consciousness has settled in these seven chakras below Muladhara are not interested in religion. They treat any religion with disrespect and deny the existence of God. It is a place where the fears associated with prejudice predominate. There are no rules here. There is no conscience here. The various interconnected states of consciousness that can be encountered in these seven chakras cause chaos, feelings of hopelessness, despair - all adharmic states of the mind. Such is the frequency of vibrations of the instinctive mind of the regions below the muladhara, in which Ganesha sits in all his greatness.
# atala chakra. In the upper thigh area (hip joints). Fear and gross lust. Astral world of Atala. When one is in this state of consciousness, one fears both God and other people, and sometimes even oneself.
# Vitala Chakra. At the bottom of the thighs. Manifestation of violent anger. The astral world of Vitala or Avichi ("joyless"). Anger comes from frustration or self-will. When people are conscious of this chakra, they become angry even with God. In their anger, they often harm those around them. From the containment of anger arises a constant burning feeling of indignation.
# Sutala Chakra ("Great Abyss"). In the area of the knees. Feelings of vindictive jealousy and envy. The astral world of Sutala or Samhata ("discarded"). Envy arises from feelings of inadequacy, inferiority, and helplessness. When it is mixed with anger, it causes a terrible reaction in the nervous system of the astral body. People who are conscious of this chakra often deny the existence of God and constantly fight with each other.
# Talatala Chakra ("Lower Realm"). In the calf area. Constant mental delusion and anxiety, stupid instinctive stubbornness, a total instinct for self-preservation, a desire to get more than to give, pressure on other people, without considering the consequences. All for your own benefit. Astral - Tamisra ("darkness") or Talatala. When people are in the consciousness of this chakra, they declare the dominance of the material principle over everything else. Greed, deceit, violence, bribery and lust predominate in this area. This is such a state of mind, which can be characterized by the words "man is a wolf to man."
# Rasatala Chakra ("Underground Region"). At the ankles. Selfishness, possessiveness, instinctive reason. The astral world is Rijima ("original") or Rasatala. First of all, take care of yourself and your well-being. Memory, reason, stubbornness, thoughts, feelings and actions without consciousness of what is being done are all motivating factors of this chakra, directed by anger and fear. For this state of consciousness, envy, anger and fear are more intense, even higher, states of consciousness. Real atheism, the main part of the mass consciousness of people during the Kali Yuga period.
# Mahatala Chakra ("Great Bottom"). In the area of the feet. Lack of compassion, stealing unconscious. People living in the consciousness of this area feel that "the world owes them their livelihood." They just take whatever they think is theirs.
# Patala Chakra ("Sinner's Realm"). In the feet. Continuous violence and destruction, revenge, killing for the sake of killing, malice expressed through the destruction of other people's property, mind, emotions and physical bodies, hatred, malice. This is the consciousness of terrorists and those who support them and rejoice from afar in their every murder and violence. Arguments rarely affect those who are in this state of mind. The astral world of Patala or Kakola ("black poison").
From here, from the very bottom, there is no other way but up. Evolution takes its toll on raising the consciousness of these dissolute souls upward, bringing them to their personal ego and giving them self-esteem, and then endowing them with envy. The next stage on the path of ascent is the struggle with fears and memory of one's past deeds, with fears of repetition of these horrific events and, as a result, an ascent to the area of memory and reason, and to the area of the manipura chakra. In this place you can become religious, penitent, look back at your life and burst into tears of remorse for past actions. Yes, there is only one way, You can go either up or down.
Here, in the manipura chakra, which is closely connected with the memory chakra, they are ready to take prayashchitta (penance), no matter what it takes, in order to extract emotions from the memories tangled in the depths of the subconscious into a tight ball. This is a painful process. However, on the path of evolution, one must pass through it. When it is passed (although, to be honest, it is not easy and not always possible), these changes for the better will affect the flow of prana that passes through the subconscious, subconscious and subconscious mind of such people, their family members, their ancestors and descendants for several previous years. generations and many generations to come.
5 and 7 (8) chakra Mayan systems
7 Radial Plasma - 7 Beams - 7-chakra system used to turn on the noospheric chip. It is a basic tuning technique in the 13 Moon calendar, where in 4 weeks in the Moon we activate the chakras 4 times, spiraling the energy into anahata.
The 8th chakra, according to information from the description of the wave module, is called Dramitrana. I did not find information about it in other sources.
http://www.megagluk.ru/maja/PlazmyDnejNedeli.htm
http://www.milogiya2007.ru/kubzakon1.htm
http://www.bestreferat.ru/referat-77464.html - healing practices of the Mayan people, Zapotecs and Olmecs. It is stated here that American shamans have 9 main chakras.
I didn’t find any information about the 5-chakra version, but I know that there is such an option, although it is used for other needs. And I can definitely say that according to the Maya, the Earth has 5 chakras.
5 and 7(8) chakra Buddhist system
The 7(8)-chakra system does not differ from the Indian one, but I did not find information about the 5-chakra system, although I remember that there is such a system (maybe I'm wrong). Or it is even possible that everything is somehow completely different here))) In the Buddhist tantras, only four chakras are mentioned, located in the navel, heart, throat and cranial plexus.
There is also the concept bindu- energy matrix.
Buddhist tantric practices, such as the six yogas of Naropa and their preliminary practices, also use chakras in which mantric syllables are visualized to be melted and moved.
Avadhuti(Tibetan) - the central channel through which the winds move, an analogue of Sushumna (Sanskrit). Right channel - Rasalana, left - Lalalana, and they seem to correspond to Pingala and Ida.
Chakras have the following names (here I can confuse):
Ushnisha chakra- apparently corresponds to the Sahasrara.
Mahasukha Chakra- corresponds, apparently, to ajna. She is - Ushnisha-kamala or Sahasukha-kamala. Mahasukha-chakra - from two parts, internal: 4-petaled lotus, represents 4 noble truths or 4 categories (chatush-koti), is the nature of the "circle of enlightenment" (bodhi-mandala), since it is considered a receptacle (adhara) and grain- the seed (bija) of all that exists. Outer: 32-petaled lotus with an inverted ha sign in the middle (symbolizing the nature of bodhichitta) and 15 astrological numbers of the moon. Inside are yoginis of 16 kala times (doubled, taking into account the division of day and night, they are expressed by the number of lotus petals). On both sides - the channels of lalana and rasana, in the center - the avadhutika nerve.
Sambhoga Chakra corresponds, apparently, to Vishuddha, the throat chakra. Sambhogakaya (Skt. संभोगकाय, Chinese 報身, bao sheng - “body of bliss” or “divine body”) is the image of the Buddha, comprehended in deep meditation. In this mystical form, the Buddha manifests himself to give deep teachings to bodhisattvas and yogis. This is Purified Speech, the communicative principle. Sambhoga Chakra - 16-petal red lotus, inside - the sign of hum, from above the channel continuously flows nectar.
Dharma Chakra- corresponds, apparently, to Anahata, the heart chakra, and besides, somewhere in it there is an indestructible drop of consciousness (I don’t remember exactly what it is called right now). Dharmakaya (Skt. धर्मकाय, Chinese 法身, fa sheng - “essential body”) or Vajrakaya (Skt. वज्रकाय, “diamond body”) is the highest, absolute manifestation of the spiritual essence, the essence of the universe, comprehensible only through higher enlightenment. This is the Awakened Mind. Dharma-chakra - double 8-petal lotus (vishva-padma), one looks up, the other down; in the middle is an inverted hum sign; a little higher is a white lotus representing the universe (brahmanda-sadrisa-kara), it contains pure consciousness (vijnana).
Nirmana Chakra- apparently corresponds to Manipura. Nirmanakaya (Skt. निर्माणकाय, Chinese 化身 hua sheng - "phenomenal body"). Buddha manifesting himself in the everyday world. In particular, the historical Buddha (Prince Siddhartha Gautama) is considered a nirmanakaya. This is the Body of Emanation. The Nirmana Chakra is represented as a 64-petalled blue lotus, in which is the syllable am in the form of a dazzling pearl. A little lower is kanda - the point of convergence of all (72,000) nerves of the body, from which the nerves of incense (prajna) and rasana (upaya) begin. In the center of the lotus is a goddess, symbolizing the universe.
Ratna Chakra- the middle secret chakra + two more - in front of it and behind it, apparently correspond to Svadhisthana.
9 chakra Slavic system
http://etaranov.livejournal.com/599.html
The human energy system is built on the mutual influence of various energy flows, each of which has its own color, sound, spectrum, frequency and energy center on the human body. This energy center still bears the ancient Slavic - CHAKRA, Chak-Ra, where CHAK (there is even such a rune) means circulation in two directions (for receiving and for issuing), i.e. incoming and outgoing energies, and RA means pure radiance.
For the Slavs and Aryans, it is a shining 16-dimensional energy-informational cocoon, which is outside of material time and space. The projection of its manifestation in the 4-dimensional (length, width, height and time) material world resembles the shape of 9 energy matryoshka dolls, glowing with different colors of the rainbow, nested one inside the other.
The Slavic system of energy centers contains 37 main energy centers: 9 are dominant, and 28 are decisive. Together they create an energy cross. Moreover, the dominant ones are divided into three structures:
. the first lower 3 chakras are responsible for the physical development of a person;
. middle 3 chakras are responsible for mental development;
. the upper 3 chakras are responsible for Spiritual development.
For more details, follow the link provided.
11 Chakra Pranic Healing System
Another option for the number of main chakras - 11, is mentioned in a book on pranic healing:
http://www.orlov-yoga.com/Pranichealing/MiraclesThroughPranicHeling/index.htm
Keith also spoke about chakras in an interesting way (from the point of view of the magic of the 4th era), but unfortunately I did not remember enough.
When I give a massage, I am sometimes told that my hands seem to be hot, electricity, or something like that. In short, the massage is also energetic.
And somehow I managed to remove some bruises and swelling from the leg of one slipped and fallen woman and remove the pain, it turned out to be treated quite often headache... People then even began to contact me about this.
Therefore, I became interested in pranic healing and reiki.
For now, I'm posting links to useful information, which you will need to familiarize yourself with:
http://www.sunhome.ru/religion/11519 - pranic healing
http://www.sunhome.ru/religion/1776 - prana treatment
http://www.orlov-yoga.com/Pranichealing/MiraclesThroughPranicHeling/ - once again I repeat the link to the book on pranic healing
http://ru.wikipedia.org/wiki/Reiki
http://www.koob.ru/reiki - many books about reiki
http://obojaem.ru/index.php?option=com_content&view=article&id=32&Itemid=57 - Kundalini Reiki. Something was confused with the chakras in this article - in the picture they are shifted one up, as a result, the anahata is in the place of vishuddha, etc.
http://www.prosvetlenie.org/mystic/2/30.html - a small article about reiki
http://www.bestreferat.ru/referat-9542.html - energy vibration method of alignment of human energy centers
And here is a collection of articles and books on massage (in order to combine one with the other):
http://www.magichands.ru/
And here is a somewhat isolated look at the chakras (http://psylib.org.ua/books/danch02/txt09.htm):
Problems of spiritual practice
Consequently, there arises the problem of structuring the "lower nature", of singling out specific objects for the application of constructive efforts. The esoteric tradition distinguishes two classes of such objects: the system of "bodies", also called "beings", "sheaths", "veils", and the system of "centers", also called "lotuses", "wheels" or Chakras. In what follows I will speak simply of "bodies" and "centers".
To better understand the essence of these two classes of objects, one can imagine "lower nature" as a system of elements organized into a single whole by a system of relations with the environment. The elements of the "lower nature" are presented in the esoteric tradition as a system of "subtle bodies" revealed in the process of introspection, observation of one's inner world (see Appendix http://psylib.org.ua/books/danch02/txt041.htm), - and its relations are presented here as a system of "centers" revealed in the process of interaction, the interaction of a person with the outside world. In other words, "bodies" and "centers" are the internal and external functions of the "lower nature" responsible for maintaining its integrity.
In reality, the external and internal system of functions are inseparable: in the work of each of the "centers" all "bodies" are represented, and the structural organization of the "centers" is reflected in the work of each of the bodies. The meaning of the theoretical distinction between "bodies" and "centers" is to indicate the need for two different forms of spiritual practice - introspective and interactive. "Bodies" and "centers" serve as guidelines for these two forms of practice, indicating the main areas of our inner world (its "elements") and the main areas of our relations with the outside world. In short, the constructive effect of the practice must be reflected both in the elements of the "lower nature" and in its relations with the environment...
Oleg - Wait, I don't quite understand what you mean by "centers". In your opinion, it turns out that the system of centers is the system of our relations with the world?
- So to speak.
Oleg - But why do you call these relations "centers"? Traditionally, the centers are known areas of the body - the perineum, upper and lower abdomen, chest, throat, between the eyebrows and crown.
Zhenya - Indeed, what is the connection between the Chakras and "relations with the world"? Also, traditional Chakra work - Kundalini raising - can hardly be called an "interactive practice". This is precisely an introspective practice carried out in a secluded place. What does "relations with the world" have to do with it?
I just wanted to say that traditionally two classes of objects of spiritual practice are distinguished. In my interpretation of these objects, I start from tradition, I develop tradition. My interpretation is really unconventional; but it does not negate tradition, but includes it in itself.
Indeed, raising the Kundalini is an introspective practice carried out with the aim of achieving a trance state. Trance is achieved here by gaining conscious control over the so-called non-specific activating system and successive "deactivation" of various parts of the autonomic and central nervous system: it is said that Kundalini successively "dissolves" all the Chakras in itself. At the same time, Chakras are not just nerve centers and not even "etheric energy centers" hidden in the human body, as the Theosophists believed. Chakras are only associated with known areas of the body, but are not located in them. If we turn to the Tantric tradition, and not to its Western interpretations - theosophical or parapsychological - we will see that the Chakras are complex symbolic complexes that summarize the ideas of this culture about the fundamental elements of the world and its forces - both natural and divine. According to the Tantras, "what is here (in the body of a person, more precisely, his Chakras), that is everywhere, and what is not here, is not anywhere." Chakras are the "summary of the universe", points of conjugation, nodes of communication between man and the world, authorized representations of world forces in man. According to the ancients, the process of "liberation" is possible precisely due to the fact that all the forces are ordered in the Chakra system, ruling man and the world: for the Tantrics, the "dissolution" of the Chakras in Kundalini was tantamount to the dissolution of the world and man in the Force that originally created them. In essence, the "dissolution" of the Chakras is equivalent to a consistent rupture of a person's relationship with the external and internal world.
Such a gap is a typical example of the suppression of the "lower nature" in the name of trance stabilization of insight. However, in this case, I am interested in what should be the constructive effect of a practice oriented not to trance, but to transmutational stabilization. The strategic direction is clear - not for suppression, but for development. It is also clear that relations with the world cannot be developed through introspection - they can be developed only through interaction, interaction with the world.
The understanding of the Chakras, traditional for European esotericism, as some kind of "centers" enclosed in the body, is quite natural, because we really feel them localized in the body. For the first time, we discover them precisely as sources of specific bodily sensations that carry information about the environment, about the situation of interaction with the environment. But this is only one, the most noticeable side of the Chakras - this is their "energetic", pranic aspect. The easiest way to notice that the body feels our relationship with the world is to identify a number of areas of the body that react and take part in various relationships of this kind. It is much less noticeable that the same structure of relationships is reflected in the emotional plane, the plane of intellectual activity, the motivational sphere. And the fact that these relations are reflected in our physical body, that the very structure of our organism reflects the history of evolution, the history of the development of the relationship of the world with itself, is completely invisible.
Oleg - What kind of relationship are we talking about? What kind of relationship do you associate with certain centers?
- In general, I considered this issue in sufficient detail in the last article.
Well, let me just read this passage. By the way, there is also about working with centers. (Reads) "Considering the centers as functional psychophysiological segments of a person, carrying out the main forms of his interaction with the world, work with the centers can be defined as work with the functions of the centers, that is, as the study of the main areas of our real and ideal relations with the world, namely:
RELATIONSHIP SURVIVAL("RIGHTS and DUTIES"), associated with the fundamental fact of human involvement in the structure of objective connections of the natural and social world with the ensuing need to follow the laws of these connections - the sphere of orientation relations of "my place in the world", including relations of subordination and domination ( Muladhara Chakra);
COMPLEMENTARY RELATIONSHIPS("PARTNERSHIPS"), due to the fundamental fact of the duality of any forms of interaction, the fundamental "polarization" of the universe, the mode of existence of which is the interaction of its constituent elements - the sphere of communicative relations, the "dialogue" of a person with the world, including relations between the sexes (Svadhishthana Chakra );
OPERATIONAL ("BUSINESS") RELATIONSHIPS associated with the negentropic (ordering) nature of human interaction with the world - the sphere of "recombinatory", manipulative relations with the world in the process of its transformation, including economic relations (Manipura Chakra);
RELATIONSHIPS OF IDENTITY ("LOVE and COMPASSION") conditioned by the fundamental fact of the substantial unity of man and the world (Anahata Chakra);
SHAPING ("CREATIVE") RELATIONSHIPS, due to the progressive, developing nature of the "eternally new" relationship of man with the world (Vishuddha Chakra);
LEARNING RELATIONSHIPS ("KNOWLEDGE AND SKILLS") associated with the assimilation and use of personal experience of a person's relationship with the world (Ajna Chakra);
IDEOLOGICAL or VALUE-ORIENTATIONAL RELATIONSHIPS conditioned by the historical process of socialization of the experience of human relations with the world (Sahasrara Chakra).
The spatial organization of the system of centers reflects the history of its formation: the lower centers carry out evolutionarily more ancient forms of relations with the world. So, already the simplest SINGLE-CELLULAR ARE with the environment in a relationship of survival; in the vegetative kingdom complementary relations flourish (sexual reproduction and the "great cycle" of photosynthesis - respiration), and operational relations reach their perfection in the rigidly "automated" kingdom of arthropods. In the realm of VERTEBRATES, relations of species identity (“a crow will not peck out a crow's eye”) and creative relations associated with the development of plasticity of adaptive behavior are actualized. The relations of learning, which play a huge role in the organization of the life of MAMMALS, acquire special significance at the stage of ANTHROPOGENESIS; ideological relations with the world are inherent only in HUMAN. At each of the subsequent stages of the development of the system of centers, the previous forms of relations are included in a structure with a higher level of organization and are modified according to the laws of its functioning, in particular, due to the reflection of new relations in them, they lose their unambiguity and become more diverse. A person is in all the listed relations with the world SIMULTANEOUSLY.
At present, we are witnesses and participants in the process of becoming the eighth center, through which a person enters into a relationship with his relationship with the world. Sri Aurobindo calls this center "supramental"; you can also call it COORDINATING CENTER or center META RELATIONSHIPS. The formation of the system's focal point completes the evolutionary stage outlined above and creates the prerequisites for its qualitatively new stage, which in most teachings on spiritual development is traditionally associated with the emergence of a "new man" and a "new world."
TREATMENT METHODS
The control of cells that show physical malaise is carried out by personal methods of mental healing. They can be divided into three types:1. Treatment with prana, or healing by sending prana to diseased parts, thus stimulating the cells and tissues to normal activity, as a result of which the unprofitable substance is expelled from the body and thus normal conditions are restored. This type of treatment is known in the West under the name "Magnetic Healing". Many have been cured in this way, although many healers have not realized the principle behind it, despite the fact that they have acquired serious knowledge of the method of healing they use.
2. Treatment by thought, which refers to the control of the thinking of cells in a direct way or through the subconscious thinking of the patient. Included in this type of healing is what is known in the Western world as "Healing directly or indirectly by thought: Healing by Suggestion." This also includes many religious methods of healing, which are methods of the same healing by thought, hidden under the cover of religious teachings and theories.
3. Spiritual treatment, denoting an exalted way of healing, coming from a healer who has reached an exalted degree of spiritual development and sheds light on the thinking of the patient, showering him with sublime thoughts and raising his own thinking to a higher plane of being. This type of healing is far from being as common as one might conclude from the conversations of healers and their patients. In fact, it is very rare and is available only to healers who have reached a very high spiritual development. Many who imagine that they possess it usually adhere to simple methods thought healing and have not the slightest idea of what true spiritual healing is. But there is no harm in this, since they work successfully, and we mention this only so that the reader will get a correct idea of \u200b\u200beverything. Here it should be remembered mainly that in essence all types of mental healing are carried out by Thought. Even treatment with the help of prana is driven by Thought and is the power of thought itself. An illness or ailment is called “physical,” that is, it manifests itself in the cells of the physical body, but on closer examination we will see that in reality it is the malaise of the thought of a certain, sick cell. And, therefore, the only successful way of treatment is to reach the thinking particle of this cell and bring it to a normal state. This can be achieved in various ways, but in the end the ways constitute the Ways of Thought, because it is not the way or the way that produces the cure, but the thought aroused by the way.
To understand anything about healing with prana, we must understand what prana is.
1) Prana is " " - This WATER OF LIFE, green-blue Energy. This "River" (Life Energy) permeates everything living and non-living on the surface of the Earth.
2) - PRANIC Body (LIFE) is the source of life for the Physical Body. The carrier of Prana in man is the Etheric Body - the field of Prana (chi/chi/ki). Prana endows matter with the ability to change. The ethereal sponge absorbs "life" from all the Kingdoms of Nature.
3) PRANA(Phenomena of Nature, vital current) - vital Force, area of influence of Elemental Spirits.
4) According to Daniil Andreev Arugvilta Prana- an impersonal, unconscious subtle substance, poured into our world, overflowing from body to body and providing the possibility of individual organic existences.
5) Yoga philosophers call prana the “active force” or energy that is in the body of every living being. Prana is endowed with the ability to think (Elemental Spirits and elemental consciousness-elementals) and represent the energy of the universal mind of Nature.
Prana manifests itself in the form of electrical forces (magnetic perception), vital forces, warmth (receiver of emotional waves), light (receiver of "astral light").
Prana is the force that sets the whole body in motion, contributing to all actions to the manifestation of all signs of life. Prana is that vital principle found in air, water, food, etc., the absorption of which serves to work the whole organism.
The principles of pranic healing are based on the fact that prana can be transferred or transmitted from one person to another in various ways.
- The most common and effective way is to pass the movement of the hand over the body of the patient, at the same time directing the current of prana to the sore spot, as a result of which the lazy cell groups again come to life and begin to move. Prana thus transmitted acts on the patient as a tonic, energizing him, which helps to heal the sore spot.
- Prana can be transmitted in the form of exciting thought energy directed by the doctor to the patient.
Healing the sick through the "laying on of hands"
known since ancient times. Traces of it can be found from the very beginning of history and it is very likely that this treatment was practiced before, when events were not yet recorded. Nowadays it is widespread everywhere, even among savage tribes. People seem to feel instinctively that they should seek healing in this direction.Hindus, Egyptians, Jews, Chinese of ancient times knew this method of healing well. Ancient Egyptian stone engravings depict healers holding one hand on the abdomen and the other on the patient's back. Ancient researchers in China report that the same treatment was common there.
In the Old Testament, many examples of the same healing are given, and the New Testament also speaks of this. It is reported that St. Patrick, healing the blind in Ireland, laid his hands on their eyes, They say, St. Bernard healed eleven blind and eighteen crippled in one day, and that he healed in Cologne twelve lame, three dumb and ten deaf by the laying on of hands. The history of the ancient church is replete with examples of this kind, and admitting that they are partly embellished to a certain extent, as always happens in such cases, it is nevertheless clear that in this way much success has been achieved in this direction.
There is an indication in history that the king of Zmir, Pyrrhus, had the ability to heal spasm and melancholy by touching the sick and the blind with the laying on of hands. Andrion healed those suffering from dropsy by placing his fingertips on them. King Olaf instantly healed the sick by the laying on of hands. Ancient English and French kings used the Royal Touch to treat goiter and all sorts of other throat ailments. In England, there was an ailment called "royal evil", and it was believed that it could be cured only by a royal touch. It is said that the Habsburg counts had the ability to heal stuttering through a kiss. Pliny said that in ancient times, some people healed snake bites with their touch. Many celebrities from the spiritual environment were treated by the laying on of hands.
In England, Gretrex made a sensation and was persecuted. Thus, various ailments succumbed only to the royal touch, so many decided that he was claiming the royal throne. In the seventeenth century, a certain gardener named Levret successfully healed the sick in the streets of London by stroking them with his hand. In 1817, a Sicilian innkeeper healed 1,000 people by the laying on of hands.
From all this it can be seen that pranic healing has been manifested since ancient times among all peoples, and that those who had sufficient confidence in themselves, in their healing abilities, were considered especially gifted people. But in reality this “gift” is universal, and anyone who has sufficient confidence and seriousness to devote himself to the cause with all his heart can manifest it.
Twenty-five centuries ago, ancient yoga scholars turned this form of healing into a science. And traces of their knowledge penetrated all parts of the world. The ancient Greek physicians treated mainly by the laying on of hands and the "treatment" of the affected parts of the body. Hippocrates wrote: "The soul with closed eyes sees the ailments from which the body suffers." Already in ancient times, wise doctors were aware of how good for the blood is light rubbing of the body with hands and believed that the warmth emanating from the hands has a beneficial and pleasant effect on the patient. This remedy is equally successfully used for both sudden and habitual pains and for all kinds of ailments, it always acts encouragingly and strengthening. When treating my patients in this way, it often seemed to me that a special property emanated from my hands (removing, drawing out all the pain and all the dirt from the sore spots). Therefore, some scientists know that the sick can be cured by certain movements and touches, just as the infection of certain diseases is transmitted by the touch of one person to another. Vokupanius treated the sick by blowing on the sore spots and stroking them with his hand. The ancient druids also treated, and these techniques were used during religious rites. This is reported of the Druids, and striking proofs of their giftedness are given.
Medieval records are full of similar accounts of miraculous healings achieved by the laying on of hands, and this took place in churches. Van Helmont, who lived in the early seventeenth century, seemed to be familiar with the principles of pranic healing because he writes: “Magnetism is at work everywhere, and there is nothing new in it except the name itself, it seems a paradox only to those who ridicule everything and who attributes everything inexplicable to Satan.
At about the same time, the Scotsman Macavell taught similar methods of healing. He believed in a vital spirit that spread throughout the world, which people could use to heal from ailments. In 1734, Father Hal, a priest, taught about the existence of a "universal fluid" that could be used for healing. He achieved many amazing healings, but was expelled from the church for possessing and misusing diabolical power. Mesmer taught the theory of animal magnetism and healed with its help, applying his hands. After Mesmer, many followers and students remained, many of them achieved greater fame, among them stood out the Marquis Lenzegur. In Germany, the dogmas of Mesmer and his followers enjoyed great success, Bremen was an extensive center of the dogma of "animal magnetism" and from here this teaching spread throughout Germany. The Prussian government showed great interest in this matter and established a hospital for treatment in the "magnetic way". Many continental governments passed strict laws that kept magnetic healing under the control of physicians.
So the new way of healing has spread from country to country, often stifled by government interference, hindered by medical obstruction, it continues to flourish in various series and theories. During the last ten years it has enjoyed great success in America and England, having spread from various schools of magnetic healing, and from the new thought movement. To explain it, many theories have been developed, ranging from purely material to religious ones. But despite all the theories, the work itself continued with an increase in healings.
Many still believe that the ability to heal is a special gift, inherent and bestowed only on certain people, but this is not true, because this gift is inherent in everyone, although some achieve greater success than others, depending on the degree of manifestation of their temperament in this labor.
Everyone has the opportunity to develop this gift in themselves..
life force underlies all physical movement in the body. It promotes the circulation of blood, the movement of cells, in general, all the actions on which the life of the physical body depends. Without this vital force there could be no life, no movement, no action. Some call it the Nerve Force - but it's still the same force, no matter how you call it. It is the force sent out by tension, if from the nervous system, when we wish to set some muscle in motion. And it is this force that makes the muscle move.
Man is supplied with a supply of vital force through cosmic prana, the Life Force, and especially from the air. Through the power of thought, a person can also draw energy from the great repositories to himself. This vital energy is located in the brain and in various nerve centers of the body and is taken from there to supply the weak parts of the body that need it. With the help of the nervous system, it spreads to all parts of the body. Indeed, every nerve is stored up with vital force and serves as a wire that transmits vital force further. Even more, every cell in the body, no matter where it is, and no matter what work it does, always contains a certain share of vital energy.
A healthy person is one who has a significant supply of vitality, penetrating into all parts of the body, refreshing, exciting and invigorating him in daily activities. A person with a weakened vitality feels bad, feels a lack of it, and achieves a normal state only when the vitality is replenished.
All people, to a greater or lesser extent, have vitality, everyone has the opportunity to increase its reserves and transfer it to others, healing them from ailments. In other words, healing is inherent in all people. Everyone has this gift and can develop it with certain exercises.
The basic rule of pranic healing is to fill diseased cells with a fresh supply of vitality or prana, leading the cells to normal activity and work. With the correct activity of the cells, the organ acquires its former energy, and the whole organism is again healed, and health is just its normal activity.
PRANA HEALING IN PRACTICAL APPLICATION
Way healing through the laying on of hands applied by people somehow instinctively. The mother instinctively puts her hand on the head of the child who has come running to her with a complaint that he has fallen and hurt himself, the touch of the mother immediately soothes his pain. How often one has to see and hear that mothers calm their children in this way. Or, if we ourselves hurt ourselves, we also instinctively put our hand on the sore spot. And this gives a certain relief.
It is customary to treat a headache by applying the hand, and with this the nurse calms the patient. These simple instinctive movements form the basis of the application of practical healing. The course of treatment is so simple that it needs little instruction, although we are going to turn our attention to the main methods used by those who have achieved outstanding results with this method of healing. The main methods of transferring the life force or prana in healing are as follows:
1. Staring or transmitting through the eyes.
2. Passes or passing with hands.
3. Breathing or transmission by breath.
All three methods work properly and can be used together. In view of the fact that the transmission of the vital force is primarily mental, and the eye serves as a channel for the transmission of thought force, it follows that the eye can be successfully used for the transmission of vital force in healing. When using the method of laying a hand on a sore spot, healers will notice an enhanced effect of the treatment if, at the same time, they gaze intently at the part of the body being healed and at the same time focus their thoughts and their will so that this force passes over the sore spot and the diseased cells can restore their normal activity. .
Many successfully use breathing in healing. Wherein for the most part they blow directly on the sore spot, on which warm breath produces an amazing revitalizing effect. But sometimes they blow on a piece of flannel, then applying it to a sore spot. Flannel traps heat.
But the main transfers of vital force in such healing are passes and manipulative techniques. We will first discuss passes, and then we will look at manipulative techniques.
Hand position in healing can be described as follows:
bend your arms and fingers so that the latter do not touch each other. If the patient is seated, then raise your arms above his head and then slowly and gradually lower them in front of him, ending with quick movements a little above the knees. Having finished the movements, wave your fingers to the side, as if shaking off water from them and then, closing your fingers and placing your palms on the sides of the patient, stroke him from the bottom up. When your fingers go above your head, lower them again in front of him, spreading your fingers. By mentally imagining that you are bathing it with a stream of life force emanating from your fingertips, you will soon acquire the power of movement, moreover, each healer uses his own favorite movements, resorting to them instinctively.
The movement of the hands downwards has a calming effect on the patient, and the movement upwards, in front of the face, excites him to wakefulness and activity.
There are different types of passes, or hand movements, and we will discuss them now. But let us advise readers to familiarize themselves with these various species, so as not to be embarrassed if, for example, the patient wishes to suddenly be reassured. Having become accustomed to the movements, we gain confidence, which is difficult for us to achieve otherwise: then the healer also works calmly and can concentrate all his attention on healing.
1. Longitudinal passes- movements of the arms along the body in the direction from top to bottom. They are made on a sore spot, wherever it is: on the head of the chest, arm, etc. They are always made downwards, and not upwards. you have to imagine that you are pouring out a stream of power from your fingertips. Your fingers should be unclenched and your hands should be held palm down. Movements downwards are made with unclenched fingers, and upwards on the sides of the patient, with clenched fingers, and the palms should be turned towards the patient.
The distance is not determined, it is prescribed instinctively by anyone who will quickly point you to the correct distance, and in some cases it will be much less than in others. If you yourself feel that the distance is “just right”, then you will be satisfied and know that you have reached the distance at which you can achieve the greatest success.
In general, it can be said that a slow movement, at a distance of 3-4 inches from the body, gives a feeling of peace and relief. A more accelerated movement, at a distance of one foot, produces a more revitalizing effect, causing activity and energy in the parts of the body. An even more exciting effect is achieved by even faster and stronger movements at a distance of two feet from the body. These passes contribute to the revitalization of blood circulation and raising the activity of the organs.
2. Cross passes- movements made across the sore spot. In this case, you should turn your palms sideways or outward. This requires a special turn of the brush, but it is easy to get used to it. With your hands in the correct position, stretch them sideways in front of the body or in front of it, but on the reverse movement, turn the palms inward so that they are opposite each other, and not turned one from the other. These movements are very helpful in treating patients suffering from congestion blood. Sometimes it is very useful to apply this method of healing before the treatment with a longitudinal movement.
3. In some cases, it is highly recommended to use the so-called. " palm". The palm of the hand is then brought up to the sore spot at a distance of about six inches, or even a little nearer, and is not withdrawn for several minutes. This is usually done with just one hand. This is an exciting and strengthening effect.
4. In the same genus, the so-called. " Finger Submission”, consisting in offering unclenched fingers right hand to the sore spot at a distance of 6 inches, and holding them like this for several minutes, so that the vital force can pass from the tips of the fingers to the diseased part of the body. In some cases, this method is the most successful.
5. A variety of substitution of fingers is " Rotational substitution”, in which it is necessary to hold the hands, as above, for 1-2 minutes, and then begin the rotational movement of the hand at a distance of 6 inches, and hold them like that for several minutes from left to right in the same direction in a clockwise direction. Acts exciting.
6. Another variety is known as " drilling”, while the hands make a drilling motion, as if they want to drill holes in the patient’s body (at a 6-inch distance). This method greatly arouses the activity of the lazy part and causes a feeling of warmth in the part of the body being healed. It should be noted that with these types of substitution, unequal force is applied. The most moderate action is “substituting the palm of your hand”. Then follows the substitution of the fingers, which is already much stronger. Then rotational substitution, which manifests a higher level of energy. The most powerful action is drilling.
7. In some cases, it is possible to achieve a successful result by the laying on of hands, and lay the palm of the hand for several minutes directly on the sore spot. Then, taking your hands away, you need to quickly rub them against each other and put them back in that place. By repeating this several times, you will notice a clear improvement. This method is usually used for headaches and can be used for any ailment. With neuralgia, etc. diseases, this method greatly relieves suffering.
8. " Stroking It helps well with tension and balances the circulation when a tendency to improper circulation is noticed. It is soothing and we recommend using it at the end of the treatment.
When stroking, lightly touch the patient's body or sore spots with your fingertips. One should always rub from top to bottom or to the outer places, and not from the bottom up or inward, and always in the same direction, not back and forth. Touching should be very light, not with the whole hand, but only with the fingertips. The words "lightness, tenderness, airiness" best define the accuracy of movements. With exercise, you can soon comprehend the correctness of these movements.
If you want to stroke the whole body of the patient, then it is better to divide this method of healing into two parts, namely:
1) From head to waist;
2) From the waist to the legs.
When stroking the whole body, attention should be paid to the chest and stomach in order to revitalize these organs and equalize their magnetism.
9. It should be remembered that the old tried and tested method of rubbing is only another way of transferring the vital force or prana. This method has been known since ancient times, has always been used by all peoples. The clergy in Egypt have always used it for healing chronic diseases. Hippocrates greatly appreciated rubbing and, apparently, used them very often. He wrote the following: “The doctor must know a lot, he is obliged to study the beneficial effects of rubbing. By rubbing, the opposite results can be achieved: it loosens stiff joints and strengthens weakened ones. Almost 2000 years ago, Celsus vigorously defended this method of treatment, he paid a lot of attention to way of life healing in his books and, by the way, proved that this method was known and used for many years before him.
IN ancient rome rubbing was a favorite form of treatment, and the wealthy used it regularly to maintain their health.
And now many people use it under the name "massage". The Greek physician of the 6th century, Alexander Trakhles, was an adherent of the "Mystical Rubbings" and used them in the treatment. He assured that rubbing contributed to the throwing away of everything harmful, calmed the nerves and facilitated the release of sweat. In addition, he believed that it relieved convulsions and, in general, helped with various ailments. He wrote a lot on this topic and agreed with Hippocrates that only clerics should have been initiated into these secret rubbings, and not communicated to the profane. The physician of Louis XVII, Peter Boral, writes that a certain Degust - the court secretary - healed many people by rubbing their hands and feet. And now, in our time, massage is very much appreciated, and the new school of “Osteopathy” is used everywhere, and is a success.
When rubbing to revitalize the body through the vital force, one should act gently, since the manifestation of force is not required and undesirable here: the result is achieved only by transferring vitality to the sore spot. With this method of treatment, it is necessary to use the palm and lower part of the fingers. Fingertips and thumb should be bent, in which the lower part thumb fleshy, can use it with the palm of your hand. Movements must be made from top to bottom. Some use a different method of rubbing: after the pressure of the palm, they press in a special way with the flat fingertips.
You can choose any of these methods at your own discretion. With each method, it was noted that the doctor must feel that in this way he can best transfer the vital force to the patient. This gave the healer "feelings" and should be adhered to as it quickly begins to show up in the healer.
10. Many healers believe " rotary motion» a very successful way of treatment. It consists in a circular rubbing motion (as described below) of the hands and fingers over the sore spots. You should always follow the direction of the clock hand, and not chaotic movements back and forth. Such healing stimulates the action of the cells and is useful in their weakening.
11. Another method of treatment, which is called " application". It helps with stiff muscles, rheumatism and other local rather than organic ailments. Pressing is done by grasping muscles or tissues and "processing" them along the surface adjacent to them. There are three different types:
1. Surface pressing.
2. Pressing with the palm of your hand.
3. Pressing with fingers.
One of the practical methods of external pressing is "pinching", and it consists of grasping the skin of the patient with the thumb and forefinger, while the skin rises slightly, then lowers and lies down as before. Both hands are used alternately: one grabs the skin when the other lowers it, and so on over the entire surface.
This method is very revitalizing for the patient, and is successfully used in poor circulation and in other similar cases.
Pressing with the palm is done with the whole hand. It is necessary to grab the sore spot with the palm of the hand and clenched fingers, without using the thumb, with the exception of its fleshy part, which helps in the movement of the lower part of the palm, called the heel of the hand, one should firmly hold the captured body, preventing it from slipping away, it is necessary to pinch deeply in order to grab it well muscles. Do not use too much force, act carefully, but still vigorously. Use both hands alternately. Eat various ways applications of this movement, which the healer himself comprehends after some exercise. He will eventually feel life in his hands, instinctively understand how best to transfer this life to the patient.
Pressing with fingers consists in covering the sore spot between the fingers while lightly rubbing it over another, adjacent part of the body or bone.
12. If the patient needs an excited activity of the organism, various types of healing can be applied with the help of "tapping", of which we will name a few here. At the same time, the hand must remain flexible and free; a non-bending hand is not applicable in such cases. The percussion should be elastic and rough movements and bruises should be avoided.
a) The fallback method of tapping can be called a "thumping motion" consisting of a chopping motion of the hand, which should be open, with the fingers clenched. The blows are applied with the side of the hand "at the little finger", the hand acts like a meat cutter. Keep your fingers loose, they are compressed when striking.
b) A crushing movement, consisting in striking the internal flat surface semi-clenched fist, with the "heel of the hand" and clenched fingertips in contact with the patient's body.
c) The third method can be called the "impact method", with the hand hitting or spanking, while the fingers remain motionless.
d) The fourth method can be called the clapping method, in which one should keep the arm slightly bent to produce a hollow sound. The position of the hand should be similar to the hand movement used by some people in the theater when they want to make a strong sound with their hand during applause. After some practice, this movement will quickly become familiar.
e) The fifth method can be called the "tapping" method, it consists in bringing the fingertips to each other of both hands and striking the body alternately with them.
13. Any method of treatment through the transfer of prana is "Vibrational Healing", which consists of a whole series of vibrational movements produced by the doctor's hand. In this case, fingers are usually used. They are firmly applied to the sore spot, then a slight trembling or vibrational movement is made. The latter is considered difficult at first, but is achieved with due skill. This is a powerful way of treatment and the patient gets a feeling of electric current, You should not press the body with the hands, the patient should only feel the heaviness of the hand itself. With proper vibrational healing, the vibration should pass through the sore spot, when the other hand is placed under the body, the vibration should be felt by it.
During the training of students in this method of healing, they put a glass of water on the table and showed them these vibrational movements on the table. When the right movement is achieved, the water trembles only in the middle, and does not overflow from side to side. We advise readers to take up vibrational healing very seriously, if you study it, you can achieve amazing success.
14. Healing through breathing also brings amazing results. This method has been known since prehistoric times, Arnob reports that the Egyptians were very successful in treating this method, and that some preferred it to stroking or laying on hands. Merklin in his work tells about the case when an old woman revived and healed a child who seemed almost hopeless.
Borel speaks of a sect living in India that heals the sick through breathing. In India, there are even now some clergymen who, breathing on the sick, as if transmit to them living life and fresh strength. Borel (who lived about 1650) before the birth of Christ reports a case when a servant revived the seemingly dead body of his master with his breath and adds: “Is it amazing that the breath of a person produces such an effect. Since we believe that God breathed life into the body of Adam, this is a particle of that divine breath, which even today can restore health to the sick.” In Spain there are people called insalvadores who heal with saliva and breath.
Breath healers use two commonly recognized methods of treatment. The first is known under the name "Hot breath of air". At the same time, a clean towel or napkin is applied to the sore spot, and then the half-open mouth is pressed close to the body so that the breath cannot escape. Then you need to slowly breathe strongly, as if forcing the breath to penetrate the body. The towel will become very hot, and the patient will clearly feel the warmth. Another method is to bring the lips closer to the body at a distance of one inch: while blowing on the sore spot, as you blow on frozen hands in winter, to warm them.
Another way is to purse your lips and blow at a distance of one foot or more, as if you were about to extinguish a candle. It has a calming effect and even induces sleep, it helps a lot with overworking the brain and other similar cases.
15. Some healers are willing to use eye healing. It consists in the following: the doctor “runs” the patient or the sore spot with his eyes and literally bathes the patient in the rays of his gaze.
16. Life force is often transmitted through objects, such as new scarves and other objects, previously treated in the same way as if they were treating people themselves. To heal or magnetize an object such as a handkerchief, the healer must pass over it until he feels that the object is sufficiently supplied with his power, at which point he may stop the treatment. This object, when used by the sick, emits at the last rays of magnetism, gradually decreasing to complete exhaustion. Some people magnetize an object by holding it in their hands for a while.
With all methods of treatment, it is recommended to end the session with stroking, which we have already talked about. This relieves and calms the patient. Never forget this. All this will appear to the beginning healer gradually, by intuition, and in the end there is something that can only be learned from personal experience. And no two persons heal in exactly the same way. Don't be afraid to follow your own intuition in this regard.
© Yogi Ramacharaka - OCCULT TREATMENT
Miracles of Pranic Healing- Choa Kok Sui"This book is mainly devoted to paranormal healing, and not so much its theoretical aspect, but the explanation of "how" and "why". The approach in this book is simplistic and mechanistic, but at the same time spiritual."
Some trees, such as pines or old, large, healthy trees, exude strong energy. Tired or sick people benefit greatly from resting under such trees. The result will be better if you turn to the Essence of the tree with a request to help a sick person get better. Any person can learn to consciously receive prana from trees through the palms, while the body will feel tingling and numb due to the huge amount of prana perceived. This can be learned in just a few practice sessions.
11. Crown chakra. Located at the top of the head. It controls and energizes the pineal gland (pineal gland), the brain and the entire body. This is one of the main "doors" for prana to enter. Replenishing the crown chakra has the effect of energizing the entire body. This is similar to pouring water into a funnel and causes the entire body to become saturated with prana.
Modern scientific research shows that the pineal gland is related to the aging process and slowing down aging.
3. ELEMENTARY PRANIC HEALING
Hand and finger chakras
There are two very important chakras in the center of the palms: the left hand chakra and the right hand chakra. Typically, these chakras are about 1 inch in diameter. Some pranic healers can have hand chakras as large as 2 inches or more in diameter. Although the hand chakras are considered small (secondary), they play a very important role in pranic healing. It is through the chakras of the hands that the healer absorbs prana from the outside and transfers it to the patient. Both hand chakras - right and left - are able to absorb and transmit prana, or ki. However, it is easier for right-handed people to use the left hand chakra to absorb prana and the right hand chakra to transmit prana, and vice versa for left-handed people.
There are mini chakras on each finger. These chakras are also capable of absorbing and transmitting prana. The hand chakras radiate less concentrated or softened prana, while the stronger, more intense prana radiates from the finger chakras. Recharging children, the elderly or severely weakened people with energy should be done slowly and carefully, using the chakras of the hands.
Stimulating or activating the chakras of the hands makes the hands more sensitive, resulting in the development of the ability to feel more subtle matters and the ability to scan different layers of the aura. After all, it is through scanning that the healer discovers diseased areas in the energy body.
Increasing your energy level by pressing the tip of the tongue to the palate
Your energy level can be temporarily and easily increased by pressing the tip of the tongue to the palate (hereinafter - "pressing the tongue to the palate").
Local cleaning (local sweeping)
1. Place your hand or hands over the affected area. Focus your attention on your hand and on the diseased part of your body and slowly sweep away the diseased energy. It's like cleaning a dirty object with your hand.
2. Spot clean the affected area five times, and then shake the hand vigorously, discharging the diseased energy into the disintegrator. This process should be repeated until the patient feels partial or complete relief.
3. For mild diseases, local cleaning is performed 30-50 times.
Method:
1. Massage the centers of the palms to facilitate concentration on them.
2. The receiving hand should be turned palm up, and the transmitting hand should be turned palm down or away from you. The reason for this lies in our habit of taking something with the hand turned up and giving with the hand turned down or away from us. When a child asks for something from a parent, the parent gives with their hand down and the child receives with their hand up.
3. Concentrate or direct your attention to the center of the palm you are about to use to receive pranic energy for ten to fifteen seconds. This is necessary in order to partially activate the hand chakra and thereby increase its ability to absorb pranic energy.
4. Place the other hand near the affected part of the body and concentrate simultaneously on the centers of both palms. If you are going to radiate energy through the right hand chakra, place your right hand near the affected area. Maintain a distance of three to four inches between your arm and the patient's body. Keep focusing on the centers of your palms until the patient has received enough energy. For a beginner healer, the nourishing process for mild illnesses can take approximately 5-15 minutes.
5. There must be an initial expectation or intention to receive prana through one chakra of the hand and radiate through the other chakra of the hand. Once the initial intention has been formed, it is no longer necessary to maintain a conscious expectation or desire to radiate prana. The position of your hands, the initial expectation and the concentration on the centers of the palms will cause the prana to automatically enter through one hand chakra and exit through the other hand chakra.
6. Some healers make the mistake of focusing too much on the transmitting hand and not focusing enough on the receiving hand. As a result, they are not able to radiate enough pranic energy because they do not receive enough energy. Also, such healers are usually easily depleted because they use their own pranic energy instead of environment. Therefore, in order to avoid depleting one's own energy, the healer should concentrate more on the receiving hand rather than on the transmitting hand.
7. When recharging or radiating prana, you must gently manifest the will or form the initial intention to direct the radiated prana to the affected chakra and, through it, to the diseased organ. Critically an important factor is the direction of the radiated prana to the diseased organ. This will cause faster symptom relief or faster recovery. Simply recharging the affected chakra without directing the pranic energy at will into the diseased organ will result in a slower distribution of prana, or life energy, from the chakra you are treating to the diseased organ, and thereby reduce the rate of symptom relief or cure.
8. The left and right armpits should be open to allow freer flow of prana from one hand chakra to the other. It is important.
9. If you feel slight pain or discomfort in your hand while recharging, shake your hand. During recharging, it is necessary to periodically shake your hand in order to relieve sick energy.
10. Continue recharging until the affected area is sufficiently energized. The fact that the affected area has received enough energy, you will feel as a slight repulsion of your hand or a gradual cessation of the flow of prana from your palm to the energized area. The flow of prana can be felt as a warm current or simply as a subtle energy flow. The feeling of a slight pushback or cessation of flow is caused by the alignment of pranic energy levels in your hand and the area being energized. For beginner healers, recharging with prana can take 5-15 minutes for minor illnesses and about 30 minutes or more for more severe illnesses.
11. Check the sufficiency of recharging by rescanning the inner aura of the area being recharged. If there is still not enough energy in this area, then continue recharging until he receives enough prana.
12. If the area to be fed is heavily energized, apply a distribution sweep. It consists in redistributing excess energy by hand to neighboring areas. Rescan the area to check the result. If the area you're feeding is only slightly over-energized by three inches, then leave it as it is.
13. Prana, or ki, can be radiated not only through the chakras of the hands, but also through the tips of the fingers, or finger chakras. The prana emitted from the finger chakras is more intense. If the intensity of the radiated prana is too great, the patient may feel pain and a boring, penetrating sensation, which is completely unnecessary. It will be better if you first learn how to send energy through the hand chakras before you start practicing recharging through the finger chakras.
Using visualization while recharging is helpful, but not required. Optionally, you can imagine white light flowing from your hands to the area or chakra being charged. Advanced pranic healing uses colored pranic energy, or colored light, to speed healing. Relax and calmly focus your attention on the chakras of your hands. The result will follow automatically. This technique is simple and quite effective. Try it and judge for yourself.
If the healer prefers to use visualization, he may present pranic energy in the form of "white light" but not "colored light." It is advisable for elementary and intermediate pranic healers to avoid the use of colored pranic energy in healing, as its incorrect use may have an adverse effect on the patient. It is desirable to use color energy only for advanced pranic healers.
There are several possible hand positions for absorbing prana: the “hand to the sky”, “Egyptian” and “easy” postures. For Hand to Sky, raise the receiving hand with the palm up. Raising your hand up is equivalent to straightening the water hose. In the armpit there is a meridian, or energy channel, connected to the chakras of the left and right hands. Straightening this meridian allows prana to flow with the least resistance. Focusing on the receiving hand is like turning on a water pump. When you focus on the receiving hand, its chakra will activate and begin to absorb a large amount of energy.
To assume the "Egyptian" pose, bend the receiving arm at the elbow so that it is almost parallel to the ground. The elbow should be slightly retracted from the body, slightly opening the armpit. This has the effect of straightening the meridians in the armpit area. The palm should be facing up. This position of the palm tunes the mind to the mode of receiving prana.
Stabilization of transferred prana
One of the potential problems in pranic healing is the instability of the prana transferred to the patient. The transmitted prana has a tendency to gradually leak out of the body, as a result of which a relapse of the disease may occur. This potential problem can be overcome by thoroughly cleaning the affected area and stabilizing the transferred prana.
The prana transferred to the patient can be stabilized in two ways:
1. After recharging, "color" the energized area with blue prana for three to four seconds. If you're not good at mental imagery, just repeat "blue, blue, blue (color)" while "painting over" the area you're working on.
2. Form an intention or mentally order the prana transferred to the patient to remain in place (or stabilize).
You can conduct the following experiment to prove to yourself the validity of these principles and techniques:
Method:
1. Use the method of the hand chakras to radiate the "white" prana onto the surface of the table for about one minute and at the same time shape it into a ball in your mind, not wanting the energy to remain in place. This is the first ball of pranic energy.
2. Radiate the blue pranic energy for about one minute and visualize it as a ball, not wanting the energy to stay in place. This is the second ball of pranic energy.
3. Radiate white pranic energy for about one minute and wish or mentally command the pranic ball to remain in place for an hour. This is the third ball of pranic energy. Make sure you properly mark the location of these balls.
4. Scan the three pranic balls to make sure they are created correctly.
5. Wait for about 20 minutes and scan the three pranic balls again. You will find that the first ball of pranic energy has already disappeared or has been greatly reduced in size, while the second and third balls of pranic energy are still preserved in their original form.
Do this experiment right now. It's pretty simple and easy to complete.
What does it mean to show will or form an intention?
You do not have to strain your muscles or make extraordinary efforts to manifest will or form an intention. You do not even need to create a visual image or close your eyes. By performing an action with understanding, expectation and concentration, you thereby manifest will! The degree of concentration required is not extreme. The degree of concentration required to read a book will be sufficient to perform pranic healing.
Those who are engaged pranayama, can direct their great-well for the treatment of various pathologies. They can also replenish their supplies instantly. prana by using kumbhakas. Never think that you can run out of prana, giving it to others. The more you give, the more it flows to you from the cosmic source. (hiranyagarbha). This is the law of nature. Don't be stingy. If a person suffers from rheumatism, lightly massage his feet with your hands. During the massage, do kumbhaku and imagine that prana passes from your hands into the patient. The patient will immediately feel warmth, relief and strength. You can treat headaches, intestinal colic, or any other illness with massage and magnetic touch. By massaging the liver, spleen, stomach, or any other organ or part of the body, you can talk to the cells and give them orders: “O cells! Do your job right. I order you this." They will obey your orders. repeat mantra, passing on his prana others. Try a few times. Gradually you will learn. You can also heal those stung by a scorpion. Lightly massage the affected leg and neutralize the poison.
Regularly exercising pranayama, you will acquire an extraordinary power of concentration, a strong will, perfect health and a strong body. You must consciously direct prana to unhealthy parts of the body. Suppose you have a sluggish liver. Sit in padmasana. Close your eyes. Complete sukha-purvaka-pranayama. Direct prana in the region of the liver. Focus your mind on this place. Concentrate on this place. Imagine that prana penetrates into all tissues and cells of the liver lobes and performs its healing, regenerating and creative work in them. Faith, imagination, attention and interest play a very important role in the treatment of diseases, directing prana to the affected areas. As you exhale, imagine that the disease comes out with the breath. Repeat this process 12 times in the morning and 12 times in the evening. The lethargy of the liver will disappear in a few days. You won't need any medication. This is a natural cure. By using pranayama you can direct prana to any part of the body and cure any disease, even chronic, even the most neglected. Try it for yourself. Your self-confidence will be strengthened. Why are you crying, because at your disposal at any time there is a cheap and effective medicine entitled prana\ Use it wisely. In time, when you have some experience, you will be able to cure many diseases with a simple touch of your hand. At higher levels of training, many diseases are cured by willpower.
HEALING AT A DISTANCE
This type of healing is also known as "healing without a doctor". You can transfer prana at a distance - for example, to your friend who lives far away from you. He must be ready to receive it. You must feel connected (and sympathetic) with the people you are treating from a distance.
By using the usual means of communication, you can schedule a treatment time. For example, you can write to your friend: “Be ready at 8 pm. Get ready for the reception. Get comfortable in your chair. Close eyes. I will give you mine prana." Mentally say to the patient: "I give you prana(life force)." Sending prana, do kumbhaku. Also try to breathe rhythmically. Imagine that prana leaves your mind, passes through the space between you and enters the patient. Prana propagates in space invisibly, like radio waves, and with the same speed. Radiated prana colored by the thoughts of the one who sends it. Restore stocks prana possible with the help kumbhakas. It requires long and regular practice.
RELAXATION
Relaxation of the muscles of the body gives rest not only to the body, but also to the spirit. The tension is relieved. People who know the science of relaxation do not waste time. They can meditate well. Take a few deep breaths and lie down on your back. shavasana. Relax all the muscles in your body from head to toes. Roll onto one side and relax as much as possible. Don't tense your muscles. Roll over to the other side and relax. These movements you naturally make during sleep. There are many exercises to relax the various muscles of various parts of the body - the head, shoulders, arms, forearms, wrists, etc. Yogis thoroughly master the science of relaxation. While doing these exercises, you should think about calmness and strength.
RELAXING THE MIND
Peace of mind and peace of mind can be found only by eradicating anxiety and anger. Behind both of these feelings lies fear. Nothing can be achieved through worry and anger; on the contrary, a lot of energy is wasted on such low feelings. If a person often experiences anxiety and irritation, he is indeed a very weak person. Be careful and sensible. All unnecessary disturbance should be avoided. Muscle relaxation acts on the mind and gives it rest. Body and mind are closely related.
Sit for 15 minutes in a relaxed, comfortable position. Close your eyes. Disconnect the mind from external objects. Calm your mind. Eliminate empty thoughts. Think that your body is like a coconut shell and you are completely different from your body. Think that the body is just an instrument in your hands. Identify yourself with the all-encompassing spirit or Atman. Imagine that the whole world and your body are floating like a straw on the surface of the vast ocean of the spirit. Feel that you are connected to the Higher Being. Feel the life of the whole world pulsing, vibrating and beating as it passes through your body. Feel how the ocean of life gently cradles you in its wide bosom. Then open your eyes. You will experience incredible peace of mind, strength and fortitude.
Two Basic Principles of Pranic Healing
Pranic healing is based on two main principles - cleansing and recharging the patient's energy body with prana, or life energy. It is through cleansing or removing diseased energy from the affected chakra or diseased organ, and then feeding them enough prana (life energy), that healing is achieved. These two main principles are the basis of pranic healing.
The action of these basic principles - cleansing and recharging - is very clearly seen in our body. The body is cleansed by releasing used air, or carbon dioxide, when exhaling, and recharged by receiving fresh air, or oxygen, when inhaling. Physical body purifies itself with its excretory system, and recharges itself through the appropriate food. Therefore, the healer must give equal importance to both cleansing and recharging.
Cleansing is required to remove lifeless, diseased energy from the entire body, or from its affected part or parts, as well as to remove blockages in energy channels. At the same time, the rays of health are simultaneously cleansed, "combed" and straightened.
It should be noted that the affected area should be thoroughly cleaned before and/or after recharging. In case of severe diseases, it is necessary to cleanse the entire energy body. Very often, after an initial cleaning, it is recommended that the patient be partially recharged to facilitate further cleaning. It is similar to cleaning: a very dirty floor is first swept, and then water and soap or detergent are used to wash it and remove stubborn stains. The whole procedure should be repeated until the state of the energy body is normalized. If cleaning is not carried out, the patient may experience "healing crisis". This reaction is explained by the fact that the body is taking vigorous measures to correct and normalize its condition. It is usually painful and uncomfortable and may look like initial deterioration. However, after enduring the "healing crisis", the condition of the body gradually improves. However, this reaction is completely optional and can be avoided if the cleaning is done properly.
A similar case once occurred with a patient suffering from chronic abdominal pain, diarrhea and vomiting caused by an emotional factor. She had prana stagnation in her abdomen. Recharging with prana was carried out without preliminary cleansing of the affected area. And, although the patient felt relief, abdominal pain, diarrhea and vomiting resumed and intensified within 20-30 minutes. A "healing crisis" set in: the body made efforts to cleanse itself and throw out stagnant, diseased energy in order to normalize its condition. Three hours later, the patient was cleansed and recharged with prana in the abdomen, resulting in a lasting improvement.
The same patient received several more healing sessions for the same condition. This time, she felt relief within minutes of just brushing, or removing the diseased energy from the affected area. There was no recharging, because the improvement came immediately. There was no healing crisis.
Purification helps the prana, or ki, to penetrate better into the diseased part of the body. Recharging an ailing area with energy without first cleansing it is like pouring fresh coffee into a cup filled with old coffee, or trying to force dirty water out of a sponge by pouring clean water on it. This approach is slow and downright wasteful. Access for fresh prana to the affected area is difficult, because the latter is filled with sick energy and the energy channels are blocked. In addition, the radiated pure prana cannot be completely absorbed by the affected area. Therefore, the symptoms may return either immediately or after a short time.
Here are a few reasons why you should clean before recharging:
1. Prana or ki is more easily absorbed.
2. The healing session takes less time and less prana is needed to heal the patient.
3. The possibility of a healing crisis is reduced or eliminated.
4. The risk of damage to the finest energy channels, or meridians, is reduced.
For mild illnesses, in most cases a cleansing of the energy body and/or diseased area is usually sufficient to heal the patient. In severe cases, areas of diseased energy are so depleted that the healer has to recharge them with prana to hasten recovery.
Hand and finger chakras
There are two very important chakras in the center of the palms: these are left hand chakra And right hand chakra. Typically, these chakras are about 1 inch (2.5 cm - approx. per.) in diameter. For some pranic healers, the size of the hand chakras can reach 2 inches (5 cm - approx. per.) or more in diameter. Although the hand chakras are considered small (secondary), they play a very important role in pranic healing. It is through the chakras of the hands that the healer absorbs prana from the outside and transfers it to the patient. Both hand chakras - right and left - are able to absorb and transmit prana, or ki. However, it is easier for right-handed people to use the left hand chakra to absorb prana and the right hand chakra to transmit prana, and vice versa for left-handed people.
There are mini chakras on each finger. These chakras are also capable of absorbing and transmitting prana. The hand chakras radiate less concentrated or softened prana, while the stronger, more intense prana radiates from the finger chakras. Recharging children, the elderly or severely weakened people with energy should be done slowly and carefully, using the chakras of the hands.
Stimulating or activating the chakras of the hands makes the hands more sensitive, resulting in the development of the ability to feel more subtle matters and the ability to scan different layers of the aura. After all, it is through scanning that the healer discovers diseased areas in the energy body.
Increasing your energy level by pressing the tip of the tongue to the palate
Your energy level can be temporarily and easily increased by pressing the tip of the tongue to the palate (hereinafter - "pressing the tongue to the palate"). As a result, the connection between the back and front energy channels is improved, which leads to activation and increased circulation of pranic energy. This manifests itself in the form of an increase in the size of the inner aura. For example, when a switch is turned on, the light comes on. The circuit is closed. Turn it off and there is no light. Similarly, pressing the tongue against the palate increases the flow of pranic energy. When the tongue is not pressed against the palate, the circulation of energy is reduced.
Pressing the tongue against the palate allows the healer to receive more energy and makes the healing process more effective. Therefore, while developing the sensitivity of the chakras of the hands and fingers, scanning, brushing and recharging, your tongue should be pressed against the palate. This technique can also be used while reading, studying, meditating, and other energy-intensive activities.
The Seven Basic Techniques (Techniques) Used in Elementary Pranic Healing
The following are the seven main techniques used in the practice of elemental pranic healing:
1. Increasing the sensitivity of the hands
2. Scanning the inner aura
3. Cleaning: general and local
4. Increasing the susceptibility of the patient
5. Prana Charging: Hand Chakra Technique
a) Collection (absorption) of prana
b) Transmission (radiation) of prana
6. Stabilization (fixing) of the transferred prana
7. Release of transmitted pranic energy
All the techniques given in this chapter have been tried and tested in healing. Most of you will be able to achieve positive results in just a few sessions if you follow the instructions correctly. It is very important to keep an open mind and perseverance. Put the acquired knowledge into practice immediately and try to practice new techniques for at least four sessions.
Increasing the sensitivity of the hands
Since it takes a considerable amount of time to develop the ability to see an aura, you should at least try to activate your hands in order to begin to feel the energy field, or inner aura. This will allow you to determine which areas of the patient's energy body are depleted and which are stagnant.
Physical exercises to help increase the sensitivity of the hands
To facilitate the process of activating the chakras of the hands, please perform a set of exercises that will cleanse and open the meridians of the spine, shoulders, arms and fingers:
1. Exercise for the spine: raise your arms forward at chest level. Perform rotations of the body alternately to the right and to the left. Do this exercise 10 times.
2. Exercise for the hips: circle the hips 10 times clockwise, and then 10 times counterclockwise.
3. Exercise for the neck: rotate the neck clockwise 10 times, and then counterclockwise 10 times. This exercise is contraindicated for people suffering from blockage of the carotid artery.
4. Exercise for the shoulders: make circular rotational movements with your hands 10 times forward, then 10 times back.
5. Exercise for the elbow and wrist joints: bend your elbows close to your chest, clenching your palms into a fist. Straighten your arms forward, unclenching your fists at the same time. Do this exercise 10 times.
6. Exercise for the wrists: make circular rotational movements with the wrists, first to the right side 10 times, then to the left side 10 times.
Method
1. Press the tongue against the palate.
2. Press your thumb on the centers of your palms. This will make it easier to concentrate on the middle of the palms.
3. Place your hands parallel to each other at a distance of 3 inches (7.5 cm - per.) one from the other, while the armpits should be slightly open.
4. Feel the centers of your palms and fingertips. Breathing is slow. Begin to gently spread and bring your hands together. Movements must be very slow. Continue these steps for about 5 minutes. When attention is concentrated on the centers of the palms and fingertips, the chakras of the hands and fingers are activated, as a result of which the sensitivity of the hands increases, that is, the hands begin to feel subtle energy, or subtle matter.
Eighty to ninety percent of you will feel a tingle, warmth, pressure, or rhythmic pulsation between your palms on the first try. It is important to feel pressure or rhythmic pulsation.
5. After increasing the sensitivity of the hands, immediately proceed to scanning.
6. Develop the sensitivity of your hands for about a month. In general, your hands will become more or less permanently responsive after a month of practice.
7. Don't be disappointed if you don't feel anything the first time you try. Keep practicing, and most likely you will learn to perceive these subtle sensations already in the fourth session. It is important to keep an open mind and focus well.
Scanning
In scanning, it is helpful, but not essential, to learn to feel the size and shape of the outer aura and the health aura before beginning to scan the inner aura. This will make your hands more sensitive, since the outer and health aura are more "subtle" than the inner aura, and you will also prove to yourself the existence of the outer and health aura. In healing, we are mainly interested in examining the inner aura. It is when scanning the internal aura that one can determine the location of diseased areas.
When scanning with your hands, always focus on the centers of your palms. Concentration on the centers of the palms keeps the chakras activated or further activates the chakras of the hands, making them sensitive to subtle energy or matter. Without it, you will have a hard time scanning.
